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Jonah (#222458)
Jonah
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From:
Short Sketches of the Books of the Bible
By:
Nicolas Simon
Whereas prophets such as Ezekiel and Hosea were called upon to live out their prophecies, in Jonah we have one whose very life is the sign itself (
Matt. 12:39
39
But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: (Matthew 12:39)
). The message that Jonah was to carry was simple enough:
“Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me”
(
Jonah 1:2
2
Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me. (Jonah 1:2)
). Nineveh, however, was the capital of Assyria, Israel’s enemy, and before that message was preached, Jonah had to pass through the very depths of the ocean. There he acknowledges,
“Salvation is of the Lord”
(
Jonah 2:9
9
But I will sacrifice unto thee with the voice of thanksgiving; I will pay that that I have vowed. Salvation is of the Lord. (Jonah 2:9)
).
Ours is a gracious God and merciful, slow to anger and of great kindness (
Jonah 4:2
2
And he prayed unto the Lord, and said, I pray thee, O Lord, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil. (Jonah 4:2)
), a God that takes no pleasure in the death of the wicked (
Ezek. 33:11
11
Say unto them, As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel? (Ezekiel 33:11)
). God observed the unfeigned repentance of that great city (
Jonah 3:10
10
And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not. (Jonah 3:10)
) and spared it from destruction (
Jonah 4:11
11
And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle? (Jonah 4:11)
).
Though Jonah fulfilled his mission to preach to Nineveh, his pride could not accept God’s mercy to the Gentile. Jonah’s reputation was at stake; the thing he feared had come about—the judgment he had preached of had not transpired (
Jonah 4:2, 3
2
And he prayed unto the Lord, and said, I pray thee, O Lord, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil.
3
Therefore now, O Lord, take, I beseech thee, my life from me; for it is better for me to die than to live. (Jonah 4:2‑3)
). Likewise, man in his great pride rejects the grace of God; he would have His justice (especially when it concerns another—though it condemns him also) but not His grace. We see this with the elder brother in the story of the prodigal son (
Luke 15:30
30
But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf. (Luke 15:30)
).
God in mercy prepares a gourd to protect Jonah from the terrible heat (
Jonah 4:6
6
And the Lord God prepared a gourd, and made it to come up over Jonah, that it might be a shadow over his head, to deliver him from his grief. So Jonah was exceeding glad of the gourd. (Jonah 4:6)
); but the gourd must be removed. Jonah must learn the ways of God’s action in grace—so it will be with Israel, and so it must be with each one of us. The very existence of this book and its unflattering account of the author are proof to us of the lesson learned.
The life of Jonah is a prophetic picture of Israel. It is the history of the unfaithful witness and God’s governmental dealings with them. Israel proved unfaithful to the testimony of God toward this world and has been temporarily set aside.
It was through Jonah’s unfaithfulness that the name of Jehovah was made known and worshipped amongst the Gentiles (
Jonah 1:16
16
Then the men feared the Lord exceedingly, and offered a sacrifice unto the Lord, and made vows. (Jonah 1:16)
), and it is through Israel’s fall that salvation is come to us (
Rom. 11:11-15
11
I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
12
Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
13
For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
14
If by any means I may provoke to emulation them which are my flesh, and might save some of them.
15
For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? (Romans 11:11‑15)
). In a coming day, Israel will be raised up to witness to the nations (
Matt. 24:14
14
And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come. (Matthew 24:14)
).
Jonah is also a type of the Lord Jesus—His rejection, death, and resurrection. He is the Faithful Witness, the One who spent three days and three nights in the grave, the firstborn from the dead (
Matt. 12:40
40
For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth. (Matthew 12:40)
;
Rev. 1:5
5
And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, (Revelation 1:5)
)
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