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Jonah 3

Jonah 3:1 KJV (With Strong’s)

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And the word
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
came unto Jonah
Yonah (Hebrew #3124)
Jonah, an Israelite
KJV usage: Jonah.
Pronounce: yo-naw'
Origin: the same as 3123
the second
sheniy (Hebrew #8145)
properly, double, i.e. second; also adverbially, again
KJV usage: again, either (of them), (an-)other, second (time).
Pronounce: shay-nee'
Origin: from 8138
time, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
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Cross References

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Ministry on This Verse

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 Jonah knew at heart that there was grace in God. Assuredly he and his nation had experienced it. But in this case, unless righteousness were apart from mercy, so that he who stood as witness of this righteousness might be honored-unless it were vindictive, so that he as its witness might be exalted-he would have nothing to do with it. Thenceforward he became incapable of it. For, in truth, God was gracious; and such a witness of Him as Jonah would have had was impossible-would not have been true. (Jonah 3 by J.N. Darby)
 The word of Jehovah comes to Jonah again. How persistent is His goodness, and how vain for His servant to think of evading! (Jonah 3 by W. Kelly)
 As we recall the case of John Mark in the New Testament (another servant of the Lord who turned aside from the service which he had received), and as we bear in mind that he was apparently laid aside from that service for possibly twenty years, it makes us realize more fully the seriousness of Jonah’s actions in the eyes of his Master. (Jonah 3: Jonah Preaches by G.C. Willis)
 Like Jonah, Israel, when restored to the Lord, will be a powerful witness for the Lord to the Gentile nations (Isa. 60:1-3, etc.). As Jonah preached to the Ninevites, so the remnant of Jews will preach the Gospel of the Kingdom to the world (Psa. 96), and many Gentiles will be converted and join themselves to the Lord (Psa. 47:9; Isa. 14:1; 55:5; 56:3-7; Zech. 2:11; Rev. 7: 9). (The Prophecies of Jonah by B. Anstey)

J. N. Darby Translation

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And the word of Jehovah came unto Jonah the second time, saying,

W. Kelly Translation

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And the word of Jehovah came unto Jonah the second time, saying,

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)