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Jonah 1

Jonah 1:3 KJV (With Strong’s)

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But Jonah
Yonah (Hebrew #3124)
Jonah, an Israelite
KJV usage: Jonah.
Pronounce: yo-naw'
Origin: the same as 3123
rose up
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
to flee
barach (Hebrew #1272)
to bolt, i.e. figuratively, to flee suddenly
KJV usage: chase (away); drive away, fain, flee (away), put to flight, make haste, reach, run away, shoot.
Pronounce: baw-rakh'
Origin: a primitive root
unto Tarshish
Tarshiysh (Hebrew #8659)
Tarshish, a place on the Mediterranean, hence, the ephithet of a merchant vessel (as if for or from that port); also the name of a Persian and of an Israelite
KJV usage: Tarshish, Tharshish.
Pronounce: tar-sheesh'
Origin: probably the same as 8658 (as the region of the stone, or the reverse)
from the presence
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
d of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, and went down
yarad (Hebrew #3381)
a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications): --X abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, X indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down.
Pronounce: yaw-rad'
to Joppa
Yapho (Hebrew #3305)
from 3302; beautiful; Japho, a place in Palestine
KJV usage: Japha, Joppa.
Pronounce: yaw-fo'
Origin: or Yaphow (Ezra 3:7) {yaw-fo'}
e; and he found
matsa' (Hebrew #4672)
properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
KJV usage: + be able, befall, being, catch, X certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-)on, meet (with), X occasion serve, (be) present, ready, speed, suffice, take hold on.
Pronounce: maw-tsaw'
Origin: a primitive root
a ship
'oniyah (Hebrew #591)
a ship
KJV usage: ship((-men)).
Pronounce: on-ee-yaw'
Origin: feminine of 590
going
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
to Tarshish
Tarshiysh (Hebrew #8659)
Tarshish, a place on the Mediterranean, hence, the ephithet of a merchant vessel (as if for or from that port); also the name of a Persian and of an Israelite
KJV usage: Tarshish, Tharshish.
Pronounce: tar-sheesh'
Origin: probably the same as 8658 (as the region of the stone, or the reverse)
: so he paid
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
the fare
sakar (Hebrew #7939)
payment of contract; concretely, salary, fare, maintenance; by implication, compensation, benefit
KJV usage: hire, price, reward(-ed), wages, worth.
Pronounce: saw-kawr'
Origin: from 7936
thereof, and went down
yarad (Hebrew #3381)
a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications): --X abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, X indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down.
Pronounce: yaw-rad'
into it, to go
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
with them unto Tarshish
Tarshiysh (Hebrew #8659)
Tarshish, a place on the Mediterranean, hence, the ephithet of a merchant vessel (as if for or from that port); also the name of a Persian and of an Israelite
KJV usage: Tarshish, Tharshish.
Pronounce: tar-sheesh'
Origin: probably the same as 8658 (as the region of the stone, or the reverse)
from the presence
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
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Cross References

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Ministry on This Verse

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to flee.
Jonah 4:2• 2And he prayed unto the Lord, and said, I pray thee, O Lord, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil. (Jonah 4:2)
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Ex. 4:13‑14• 13And he said, O my Lord, send, I pray thee, by the hand of him whom thou wilt send.
14And the anger of the Lord was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.
(Ex. 4:13‑14)
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1 Kings 19:3,9• 3And when he saw that, he arose, and went for his life, and came to Beer-sheba, which belongeth to Judah, and left his servant there.
9And he came thither unto a cave, and lodged there; and, behold, the word of the Lord came to him, and he said unto him, What doest thou here, Elijah?
(1 Kings 19:3,9)
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Jer. 20:7‑9• 7O Lord, thou hast deceived me, and I was deceived: thou art stronger than I, and hast prevailed: I am in derision daily, every one mocketh me.
8For since I spake, I cried out, I cried violence and spoil; because the word of the Lord was made a reproach unto me, and a derision, daily.
9Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.
(Jer. 20:7‑9)
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Ezek. 3:14• 14So the spirit lifted me up, and took me away, and I went in bitterness, in the heat of my spirit; but the hand of the Lord was strong upon me. (Ezek. 3:14)
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Luke 9:62• 62And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God. (Luke 9:62)
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Acts 15:38• 38But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work. (Acts 15:38)
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Acts 26:19• 19Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision: (Acts 26:19)
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1 Cor. 9:16• 16For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel! (1 Cor. 9:16)
from.
Joppa.
Tarshish.As Jonah embarked at Joppa, a seaport on the Mediterranean, it was probably either Tarsus in Cilicia, or rather Tartessus in Spain, to which he intended to flee.
When we reflect how such a message would be received in the streets of London at this day, we shall not wonder at the prophet's reluctance to announce the destruction of the proud and idolatrous Nineveh.
 In Jonah is seen the stiffneckedness of man. Jehovah told him to go east, and he at once hurries west; that is, he flies exactly in the teeth of the divine command. (Jonah by W. Kelly)
 Jonah was afraid that God would be too good! If Nineveh repented, he suspected that He would show it mercy. He feared therefore that his own character as a prophet would suffer. He did not choose them to hear the threat that God was giving to destroy the Ninevites for their wickedness, lest they might humble themselves under his preaching, and the threatened judgment might not be put into execution, and Jonah would thus lose his honor. (Jonah by W. Kelly)
 Another trait we find marked in Jonah—his Jewish feeling. He was intensely national. He could not bear that there should be the slightest apparent failure of his word as a prophet in the midst of the Gentiles. He would rather that every Gentile had been swallowed up in destruction than that one word of Jonah should fall to the ground. It was precisely here where he had to learn himself short of the mind and heart of God. (Jonah by W. Kelly)
 As with Jonah, the nation of Israel has been an unfaithful witness and has rendered a poor testimony to the world (Rom. 2:24). (The Prophecies of Jonah by B. Anstey)
 He had been God's willing mouthpiece to proclaim good things to his own nation; but a foreign nation—a Power withal dangerously hostile to Israel—that was a different matter! Even after the Holy Spirit came from heaven consequent upon the exaltation of the Lord Jesus, Peter had scruples about carrying the Gospel to the Roman garrison in Caesarea! (Acts 10). (Jonah and His Experiences by W.W. Fereday)
 He would flee from His presence! Vain effort! Psalm 139 stresses this very definitely. But why did Jonah refuse the divine commission to preach to the men of Nineveh? Chapter 4:2 tells us. The known goodness of God was his difficulty. He was sure that if the Ninevites repented of their wickedness God would show mercy. In that case Jonah felt that his dignity would be affected—to proclaim a judgment which was not executed! Rather let a whole vast city perish than that his credit should suffer! (Jonah and His Experiences by W.W. Fereday)
 Jonah’s reluctance to obey appears to have been fear that God would turn from His wrath and spare Nineveh {Jonah 4:2}. Was this the pride of heart that could not bear to “lose face,” as we would say in China? Or, was it the bitter prejudice of an Israelite towards a Gentile nation? Or, did Jonah’s eye look forward some fifty years and see the king of Nineveh coming against his own native land? (2 Kings 15:19.) Do you remember how Elisha wept as he told Hazael the terrible things that he would do to Israel when he became king? (2 Kings 8:12.) Jonah may, with equal clearness, have looked down the years and have seen the terrible judgment that Assyria would yet bring on Israel, a judgment that lasts to the present day. (Jonah 1: Jonah Rebels by G.C. Willis)
 Foolish man! for he had probably often read and sung the psalm of David in which we get the question, “Whither shall I go from Thy Spirit? and whither flee from Thy presence?...” Psa. 139:7-12. (Jonah 1: Jonah Rebels by G.C. Willis)
 It is always going down when we seek to leave the Lord. This was his first outward step down, but it was by no means his last. The outward step is generally preceded by an inward or spiritual step down. (Jonah 1: Jonah Rebels by G.C. Willis)
 The ship already “going to Tarshish” was absolutely no proof that God had “prepared” it. (See chap. 1:17; 4:6; 4:7; 4:8.) (Jonah 1: Jonah Rebels by G.C. Willis)
 “So he paid the fare thereof.” Of course he did! A terribly high fare it must have been for that long journey. The Lord asks, “Who goeth a warfare any time at his own charges?” 1 Cor. 9:7. If we are going in the service of the Lord, we may be quite sure that He will see about “the fare;” but if we are going to please ourselves, or in the service of the devil, “the fare” must be paid! (Jonah 1: Jonah Rebels by G.C. Willis)
 Instead of succeeding in fleeing from the presence of the Lord by going down into that ship, the ship bore him into the midst of that tempest where amidst the storm and the waves, alone on the vast deep, Jonah was to meet the Lord and find himself in the very presence of the One from whom he was seeking to escape. (Jonah 1: Jonah Rebels by G.C. Willis)

J. N. Darby Translation

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But Jonah rose up to flee unto Tarshish from the presence of Jehovah; and he went down to Joppa, and found a ship going to Tarshish; so he paid the fare thereof, and went down into it, to go with them unto Tarshish, from the presence of Jehovah.

W. Kelly Translation

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But Jonah rose up to flee unto Tarshish from the presence of Jehovah, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of Jehovah.