John Berridge's Mistake.

Listen from:
“MY desire and intention in this letter is to inform you what the Lord has lately done for my soul. In order to do this it may be needful to give a little previous information of my manner of life from my youth up to the present time.”
“When I was about the age of fourteen, God was pleased to show me that I was a sinner, and that I must be ‘born again’ before I could enter into His kingdom. Accordingly I betook myself to reading, praying, and watching, and was enabled thereby to make some progress, as I flattered myself, in religion. In this manner I went on, though not always with the same diligence, till about a year ago. I thought myself on the right way to heaven, though as yet I was wholly out of the way, and imagined I was traveling towards Zion, though I had never sei my face thitherward. Indeed, God would haw shown me that I was wrong by not owning my ministry; but I paid no regard to this for a long time, imputing my want of success to the naughty hearts of my hearers, and not to my own naughty and unscriptural doctrine.”
“You may ask, perhaps, ‘What was my doctrine?’ Why, it was the doctrine that every man naturally holds whilst he continues in an unregenerated state, that we are to be justified partly by our faith and partly by our works. This doctrine I preached for six years at a curacy which I served from college, and though I took some extraordinary pains, and pressed sanctification very earnestly, yet the people continued unsanctified as before, and not one soul was brought to Christ. There was, indeed, a little more of the form of religion in the parish, but not anything of its power.”
“Now some secret misgivings arose in my mind that I was not right myself. (This happened about Christmas last.) These misgivings grew stronger, and at last very painful. After about ten days, as I was sitting in my house one morning and musing on a text of Scripture, the following words were darted into my mind, and seemed, indeed, like a voice from heaven: ‘Cease from thine own works.’ Before I heard these words my mind was in a very unusual calm but as soon as I heard them my soul was in a tempest directly, and tears flowed from my eyes like a torrent. The scales fell from my eyes immediately, and now I clearly saw the rock I had been splitting upon for nearly thirty years.
“Do you ask what this rock was? It was some secret reliance on my own works for salvation. ‘Doing, doing, doing.’”
“I had hoped to be saved partly in my own name, and partly in Christ’s name, partly through my own works, and partly through Christ’s mercies: though I am told we are saved through faith, not of works (Eph. 2:8, 98For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9Not of works, lest any man should boast. (Ephesians 2:8‑9)).
“I hoped to make myself acceptable to God partly through my own good works: though we are told we are accepted in the Beloved (Eph. 1:66To the praise of the glory of his grace, wherein he hath made us accepted in the beloved. (Ephesians 1:6)). I hoped to make my peace with God partly through my own obedience to the law: though I am told that peace is only to be had by faith (Rom. 5:11Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: (Romans 5:1)). I hoped to make myself a child of God by sanctification: though we are told we are made children of God by faith in Jesus Christ (Gal. 3:2323But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. (Galatians 3:23)). Thus I stumbled and fell. In short, to use a homely similitude, I put the justice of God into one scale, and as many good works of my own as I could into the other: and when I found, as I always did, my own good works not being a balance to the Divine justice, I then threw in Christ as a makeweight. And this every one really does, who hopes for salvation partly by doing what he can for himself, and relying on Christ for the rest.”
Reader, Christ will either be a whole Saviour or none at all.
“For I bear them record that they have a zeal of God, but not according to knowledge. For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God” (Rom. 10:2, 32For I bear them record that they have a zeal of God, but not according to knowledge. 3For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. (Romans 10:2‑3)).
J. BERRIDGE.