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John 9

John 9:22 KJV (With Strong’s)

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22
These
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
words spake
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
parents
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
goneus (Greek #1118)
a parent
KJV usage: parent.
Pronounce: gon-yooce'
Origin: from the base of 1096
, because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
theyhh feared
phobeo (Greek #5399)
to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
KJV usage: be (+ sore) afraid, fear (exceedingly), reverence.
Pronounce: fob-eh'-o
Origin: from 5401
the Jews
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
the Jews
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
had agreed
suntithemai (Greek #4934)
to place jointly, i.e. (figuratively) to consent (bargain, stipulate), concur
KJV usage: agree, assent, covenant.
Pronounce: soon-tith'-em-ahee
Origin: middle voice from 4862 and 5087
already
ede (Greek #2235)
even now
KJV usage: already, (even) now (already), by this time.
Pronounce: ay'-day
Origin: apparently from 2228 (or possibly 2229) and 1211
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
if
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
any man
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
did confess
homologeo (Greek #3670)
to assent, i.e. covenant, acknowledge
KJV usage: con- (pro-)fess, confession is made, give thanks, promise.
Pronounce: hom-ol-og-eh'-o
Origin: from a compound of the base of 3674 and 3056
that he was
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, hei should be put
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
out of the synagogue
aposunagogos (Greek #656)
excommunicated
KJV usage: (put) out of the synagogue(-s).
Pronounce: ap-os-oon-ag'-o-gos
Origin: from 575 and 4864
.
h
Psa. 34:15• 15The eyes of Jehovah are upon the righteous, and his ears are toward their cry; (Psa. 34:15)
;
Prov. 15:29• 29Jehovah is far from the wicked; but he heareth the prayer of the righteous. (Prov. 15:29)
i
John 9:34• 34They answered and said to him, Thou hast been wholly born in sins, and thou teachest us? And they cast him out. (John 9:34)
;
John 16:2• 2They shall put you out of the synagogues; but the hour is coming that every one who kills you will think to render service to God; (John 16:2)

More on:

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Christ,
Jew,
Synagogue

Cross References

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Ministry on This Verse

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because.
John 7:13• 13However, no one spoke openly concerning him on account of their fear of the Jews. (John 7:13)
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John 12:42‑43• 42Although indeed from among the rulers also many believed on him, but on account of the Pharisees did not confess him, that they might not be put out of the synagogue:
 43for they loved glory from men rather than glory from God. (John 12:42‑43)
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John 19:38• 38And after these things Joseph of Arimathaea, who was a disciple of Jesus, but secretly through fear of the Jews, demanded of Pilate that he might take the body of Jesus: and Pilate allowed it. He came therefore and took away the body of Jesus. (John 19:38)
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John 20:19• 19When therefore it was evening on that day, which was the first day of the week, and the doors shut where the disciples were, through fear of the Jews, Jesus came and stood in the midst, and says to them, Peace be to you. (John 20:19)
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Psa. 27:1‑2• 1A Psalm of David. Jehovah is my light and my salvation; whom shall I fear? Jehovah is the strength of my life; of whom shall I be afraid?
 2When evil-doers, mine adversaries and mine enemies, came upon me to eat up my flesh, they stumbled and fell. (Psa. 27:1‑2)
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Prov. 29:25• 25The fear of man bringeth a snare; but whoso putteth his confidence in Jehovah is protected. (Prov. 29:25)
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Isa. 51:7,12• 7Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear not the reproach of men, and be not afraid of their revilings.
 12I, even I, am he that comforteth you: who art thou, that thou fearest a man that shall die, and the son of man that shall become as grass; (Isa. 51:7,12)
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Isa. 57:11• 11And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor taken it to heart? Have not I even of long time held my peace, and thou fearest me not? (Isa. 57:11)
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Luke 12:4‑9• 4But I say to you, my friends, Fear not those who kill the body and after this have no more that they can do.
 5But I will shew you whom ye shall fear: Fear him who after he has killed has authority to cast into hell; yea, I say to you, Fear *him*.
 6Are not five sparrows sold for two assaria? and one of them is not forgotten before God.
 7But even the hairs of your head are all numbered. Fear not therefore, ye are better than many sparrows.
 8But I say to you, Whosoever shall confess me before men, the Son of man will confess him also before the angels of God;
 9but he that shall have denied me before men shall be denied before the angels of God; (Luke 12:4‑9)
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Luke 22:56‑61• 56And a certain maid, having seen him sitting by the light, and having fixed her eyes upon him, said, And this man was with him.
 57But he denied him, saying, Woman, I do not know him.
 58And after a short time another seeing him said, And *thou* art of them. But Peter said, Man, I am not.
 59And after the lapse of about one hour another stoutly maintained it, saying, In truth this man also was with him, for also he is a Galilaean.
 60And Peter said, Man, I know not what thou sayest. And immediately, while he was yet speaking, the cock crew.
 61And the Lord, turning round, looked at Peter; and Peter remembered the word of the Lord, how he said to him, Before the cock crow thou shalt deny me thrice. (Luke 22:56‑61)
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Acts 5:13• 13but of the rest durst no man join them, but the people magnified them; (Acts 5:13)
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Gal. 2:11‑13• 11But when Peter came to Antioch, I withstood him to the face, because he was to be condemned:
 12for before that certain came from James, he ate with those of the nations; but when they came, he drew back and separated himself, fearing those of the circumcision;
 13and the rest of the Jews also played the same dissembling part with him; so that even Barnabas was carried away too by their dissimulation. (Gal. 2:11‑13)
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Rev. 21:8• 8But to the fearful and unbelieving, and sinners, and those who make themselves abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part is in the lake which burns with fire and brimstone; which is the second death. (Rev. 21:8)
he should.
John 9:34• 34They answered and said to him, Thou hast been wholly born in sins, and thou teachest us? And they cast him out. (John 9:34)
;
John 12:42• 42Although indeed from among the rulers also many believed on him, but on account of the Pharisees did not confess him, that they might not be put out of the synagogue: (John 12:42)
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John 16:2• 2They shall put you out of the synagogues; but the hour is coming that every one who kills you will think to render service to God; (John 16:2)
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Luke 6:22• 22Blessed are ye when men shall hate you, and when they shall separate you from them, and shall reproach you, and cast out your name as wicked, for the Son of man's sake: (Luke 6:22)
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Acts 4:18• 18And having called them, they charged them not to speak at all nor teach in the name of Jesus. (Acts 4:18)
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Acts 5:40• 40And they listened to his advice; and having called the apostles, they beat them, and enjoined them not to speak in the name of Jesus, and dismissed them. (Acts 5:40)
• their fears bring out in evidence that it was a settled thing to cast out, not only Jesus, but all who should confess Him. (“John 9” by J.N. Darby)
• They dreaded the consequence, from Pharisaic enmity, of going beyond their own circle of natural knowledge. (“John 9” by W. Kelly)
• Another thing also comes out very plainly, that the enmity of the Jews to the Lord Jesus was known ere this to have gone so far as to threaten with excommunication every one that confessed Him to be the Christ. The will of man is blind to proofs. (“John 9” by W. Kelly)

J. N. Darby Translation

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22
His parents said these things because they feared the Jews, for the Jews had already agreed that if any one confessed him to be the Christ, he should be excommunicated from the synagogue.

W. Kelly Translation

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22
These things said his parents because they feared the Jews; for the Jews had already agreed that, if anyone should confess him [to be] Christ, he should be put out of the synagogue.