Go
Articles on

John 8

John 8:7 KJV (With Strong’s)

+
7
So
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
they continued
epimeno (Greek #1961)
to stay over, i.e. remain (figuratively, persevere)
KJV usage: abide (in), continue (in), tarry.
Pronounce: ep-ee-men'-o
Origin: from 1909 and 3306
asking
erotao (Greek #2065)
to interrogate; by implication, to request
KJV usage: ask, beseech, desire, intreat, pray. Compare 4441.
Pronounce: er-o-tah'-o
Origin: apparently from 2046 (compare 2045)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, he lifted up himself
anakupto (Greek #352)
to unbend, i.e. rise; figuratively, be elated
KJV usage: lift up, look up.
Pronounce: an-ak-oop'-to
Origin: from 303 (in the sense of reversal) and 2955
, and said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, He that is without sin
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anamartetos (Greek #361)
sinless
KJV usage: that is without sin.
Pronounce: an-am-ar'-tay-tos
Origin: from 1 (as a negative particle) and a presumed derivative of 264
among you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
i, let him
ballo (Greek #906)
to throw (in various applications, more or less violent or intense)
KJV usage: arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496.
Pronounce: bal'-lo
Origin: a primary verb
first
protos (Greek #4413)
foremost (in time, place, order or importance)
KJV usage: before, beginning, best, chief(-est), first (of all), former.
Pronounce: pro'-tos
Origin: contracted superlative of 4253
cast
ballo (Greek #906)
to throw (in various applications, more or less violent or intense)
KJV usage: arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496.
Pronounce: bal'-lo
Origin: a primary verb
a stone
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
lithos (Greek #3037)
a stone (literally or figuratively)
KJV usage: (mill-, stumbling-)stone.
Pronounce: lee'-thos
Origin: apparently a primary word
at
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
her
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.
i
Deut. 17:7• 7The hands of the witnesses shall be first upon him to put him to death, and afterwards the hands of all the people; and thou shalt put evil away from thy midst. (Deut. 17:7)
;
Rom. 2:1,22• 1Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
 22thou that sayest man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? (Rom. 2:1,22)

More on:

+
Sin,
Stones

Cross References

+

Ministry on This Verse

+
and said.
John 7:46• 46The officers answered, Never man spoke thus, as this man speaks. (John 7:46)
;
Prov. 12:18• 18There is that babbleth like the piercings of a sword; but the tongue of the wise is health. (Prov. 12:18)
;
Prov. 26:4‑5• 4Answer not a fool according to his folly, lest thou also be like unto him.
 5Answer a fool according to his folly, lest he be wise in his own eyes. (Prov. 26:4‑5)
;
Jer. 23:29• 29Is not my word like a fire, saith Jehovah; and like a hammer that breaketh the rock in pieces? (Jer. 23:29)
;
1 Cor. 14:24‑25• 24But if all prophesy, and some unbeliever or simple person come in, he is convicted of all, he is judged of all;
 25the secrets of his heart are manifested; and thus, falling upon his face, he will do homage to God, reporting that God is indeed amongst you. (1 Cor. 14:24‑25)
;
Col. 4:6• 6Let your word be always with grace, seasoned with salt, so as to know how ye ought to answer each one. (Col. 4:6)
;
Heb. 4:12‑13• 12For the word of God is living and operative, and sharper than any two-edged sword, and penetrating to the division of soul and spirit, both of joints and marrow, and a discerner of the thoughts and intents of the heart.
 13And there is not a creature unapparent before him; but all things are naked and laid bare to his eyes, with whom we have to do. (Heb. 4:12‑13)
;
Rev. 1:16• 16and having in his right hand seven stars; and out of his mouth a sharp two-edged sword going forth; and his countenance as the sun shines in its power. (Rev. 1:16)
;
Rev. 2:16• 16Repent therefore: but if not, I come to thee quickly, and I will make war with them with the sword of my mouth. (Rev. 2:16)
;
Rev. 19:15• 15And out of his mouth goes a sharp two-edged sword, that with it he might smite the nations; and he shall shepherd them with an iron rod; and he treads the wine-press of the fury of the wrath of God the Almighty. (Rev. 19:15)
He that.
Deut. 17:6• 6At the mouth of two witnesses, or three witnesses, shall he that is to die be put to death: he shall not be put to death at the mouth of one witness. (Deut. 17:6)
;
Psa. 50:16‑20• 16But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant into thy mouth,
 17Seeing thou hast hated correction and hast cast my words behind thee?
 18When thou sawest a thief, thou didst take pleasure in him, and thy portion was with adulterers;
 19Thou lettest thy mouth loose to evil, and thy tongue frameth deceit;
 20Thou sittest and speakest against thy brother, thou revilest thine own mother's son: (Psa. 50:16‑20)
;
Matt. 7:1‑5• 1Judge not, that ye may not be judged;
 2for with what judgment ye judge, ye shall be judged; and with what measure ye mete, it shall be measured to you.
 3But why lookest thou on the mote that is in the eye of thy brother, but observest not the beam that is in thine eye?
 4Or how wilt thou say to thy brother, Allow me, I will cast out the mote from thine eye; and behold, the beam is in thine eye?
 5Hypocrite, cast out first the beam out of thine eye, and then thou wilt see clearly to cast out the mote out of the eye of thy brother. (Matt. 7:1‑5)
;
Matt. 23:25‑28• 25Woe to you, scribes and Pharisees, hypocrites, for ye make clean the outside of the cup and of the dish, but within they are full of rapine and intemperance.
 26Blind Pharisee, make clean first the inside of the cup and of the dish, that their outside also may become clean.
 27Woe to you, scribes and Pharisees, hypocrites, for ye are like whited sepulchres, which appear beautiful outwardly, but within are full of dead men's bones and all uncleanness.
 28Thus also *ye*, outwardly ye appear righteous to men, but within are full of hypocrisy and lawlessness. (Matt. 23:25‑28)
;
Rom. 2:1‑3,21‑25• 1Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
 2But we know that the judgment of God is according to truth upon those who do such things.
 3And thinkest thou this, O man, who judgest those that do such things, and practisest them thyself, that *thou* shalt escape the judgment of God?
 21thou then that teachest another, dost thou not teach thyself? thou that preachest not to steal, dost thou steal?
 22thou that sayest man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
 23thou who boastest in law, dost thou by transgression of the law dishonour God?
 24For the name of God is blasphemed on your account among the nations, according as it is written.
 25For circumcision indeed profits if thou keep the law; but if thou be a law-transgressor, thy circumcision is become uncircumcision. (Rom. 2:1‑3,21‑25)
• God judges sin, not gross sins, but all sin, be it what it may be; and the Judge of quick and dead was He who thus searched them through and through. (“John 8” by W. Kelly)

J. N. Darby Translation

+
7
But when they continued asking him, he lifted himself up and said to them, Let him that is without sin among you first cast the stone at her.

W. Kelly Translation

+
7
And when they continued asking him, he lifted himself up and said to them, Let him that is without sin among you first cast the stone at her;