Go
Articles on

John 7

John 7:19 KJV (With Strong’s)

+
19
Did
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
Moses
Moseus (Greek #3475)
(04872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
KJV usage: Moses.
Pronounce: moce-yoos'
Origin: or Μωσῆς (mo-sace'), or Μωϋσῆς (mo-oo-sace') of Hebrew origin
l give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
the law
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
yet none
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
m of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
keepeth
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
the law
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
? Why
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
go ye about
zeteo (Greek #2212)
to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
KJV usage: be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441.
Pronounce: dzay-teh'-o
Origin: of uncertain affinity
to kill
apokteino (Greek #615)
to kill outright; figuratively, to destroy
KJV usage: put to death, kill, slay.
Pronounce: ap-ok-ti'-no
Origin: from 575 and κτείνω (to slay)
n me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
?
l
John 1:17• 17For the law was given by Moses: grace and truth subsists through Jesus Christ. (John 1:17)
;
Gal. 3:19• 19Why then the law? It was added for the sake of transgressions, until the seed came to whom the promise was made, ordained through angels in the hand of a mediator. (Gal. 3:19)
m
Rom. 3:10‑19• 10according as it is written, There is not a righteous man, not even one;
 11there is not the man that understands, there is not one that seeks after God.
 12All have gone out of the way, they have together become unprofitable; there is not one that practises goodness, there is not so much as one:
 13their throat is an open sepulchre; with their tongues they have used deceit; asps' poison is under their lips:
 14whose mouth is full of cursing and bitterness;
 15swift their feet to shed blood;
 16ruin and misery are in their ways,
 17and way of peace they have not known:
 18there is no fear of God before their eyes.
 19Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God. (Rom. 3:10‑19)
n
John 5:16,18• 16And for this the Jews persecuted Jesus and sought to kill him, because he had done these things on sabbath.
 18For this therefore the Jews sought the more to kill him, because he had not only violated the sabbath, but also said that God was his own Father, making himself equal with God. (John 5:16,18)
;
Matt. 12:14• 14But the Pharisees, having gone out, took counsel against him, how they might destroy him. (Matt. 12:14)

More on:

+
Law,
Moses

Cross References

+

Ministry on This Verse

+
not.
John 1:17• 17For the law was given by Moses: grace and truth subsists through Jesus Christ. (John 1:17)
;
John 5:45• 45Think not that I will accuse you to the Father: there is one who accuses you, Moses, on whom ye trust; (John 5:45)
;
John 9:28‑29• 28They railed at him, and said, Thou art his disciple, but we are disciples of Moses.
 29We know that God spoke to Moses; but as to this man, we know not whence he is. (John 9:28‑29)
;
Ex. 24:2‑3• 2And let Moses alone come near Jehovah; but they shall not come near; neither shall the people go up with him.
 3And Moses came and told the people all the words of Jehovah, and all the judgments; and all the people answered with one voice, and said, All the words that Jehovah has said will we do! (Ex. 24:2‑3)
;
Deut. 33:4• 4Moses commanded us a law, The inheritance of the congregation of Jacob. (Deut. 33:4)
;
Deut. 1:17• 17Ye shall not respect persons in judgment: ye shall hear the small as well as the great; ye shall not be afraid of the face of man, for the judgment is God's; and the matter that is too hard for you shall ye bring to me, that I may hear it. (Deut. 1:17)
;
Acts 7:38• 38This is he who was in the assembly in the wilderness, with the angel who spoke to him in the mount Sinai, and with our fathers; who received living oracles to give to us; (Acts 7:38)
;
Gal. 3:19• 19Why then the law? It was added for the sake of transgressions, until the seed came to whom the promise was made, ordained through angels in the hand of a mediator. (Gal. 3:19)
;
Heb. 3:3‑5• 3For *he* has been counted worthy of greater glory than Moses, by how much he that has built it has more honour than the house.
 4For every house is built by some one; but he who has built all things is God.
 5And Moses indeed was faithful in all his house, as a ministering servant, for a testimony of the things to be spoken after; (Heb. 3:3‑5)
yet.
Matt. 23:2‑4• 2saying, The scribes and the Pharisees have set themselves down in Moses' seat:
 3all things therefore, whatever they may tell you, do and keep. But do not after their works, for they say and do not,
 4but bind burdens heavy and hard to bear, and lay them on the shoulders of men, but will not move them with their finger. (Matt. 23:2‑4)
;
Rom. 2:12‑13,17‑29• 12For as many as have sinned without law shall perish also without law; and as many as have sinned under law shall be judged by law,
 13(for not the hearers of the law are just before God, but the doers of the law shall be justified.
 17But if *thou* art named a Jew, and restest in the law, and makest thy boast in God,
 18and knowest the will, and discerningly approvest the things that are more excellent, being instructed out of the law;
 19and hast confidence that thou thyself art a leader of the blind, a light of those who are in darkness,
 20an instructor of the foolish, a teacher of babes, having the form of knowledge and of truth in the law:
 21thou then that teachest another, dost thou not teach thyself? thou that preachest not to steal, dost thou steal?
 22thou that sayest man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
 23thou who boastest in law, dost thou by transgression of the law dishonour God?
 24For the name of God is blasphemed on your account among the nations, according as it is written.
 25For circumcision indeed profits if thou keep the law; but if thou be a law-transgressor, thy circumcision is become uncircumcision.
 26If therefore the uncircumcision keep the requirements of the law, shall not his uncircumcision be reckoned for circumcision,
 27and uncircumcision by nature, fulfilling the law, judge thee, who, with letter and circumcision, art a law-transgressor?
 28For he is not a Jew who is one outwardly, neither that circumcision which is outward in flesh;
 29but he is a Jew who is so inwardly; and circumcision, of the heart, in spirit, not in letter; whose praise is not of men, but of God. (Rom. 2:12‑13,17‑29)
;
Rom. 3:10‑23• 10according as it is written, There is not a righteous man, not even one;
 11there is not the man that understands, there is not one that seeks after God.
 12All have gone out of the way, they have together become unprofitable; there is not one that practises goodness, there is not so much as one:
 13their throat is an open sepulchre; with their tongues they have used deceit; asps' poison is under their lips:
 14whose mouth is full of cursing and bitterness;
 15swift their feet to shed blood;
 16ruin and misery are in their ways,
 17and way of peace they have not known:
 18there is no fear of God before their eyes.
 19Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God.
 20Wherefore by works of law no flesh shall be justified before him; for by law is knowledge of sin.
 21But now without law righteousness of God is manifested, borne witness to by the law and the prophets;
 22righteousness of God by faith of Jesus Christ towards all, and upon all those who believe: for there is no difference;
 23for all have sinned, and come short of the glory of God; (Rom. 3:10‑23)
;
Gal. 6:13• 13For neither do they that are circumcised themselves keep the law; but they wish you to be circumcised, that they may boast in your flesh. (Gal. 6:13)
Why.
John 7:25• 25Some therefore of those of Jerusalem said, Is not this he whom they seek to kill? (John 7:25)
;
John 5:16,18• 16And for this the Jews persecuted Jesus and sought to kill him, because he had done these things on sabbath.
 18For this therefore the Jews sought the more to kill him, because he had not only violated the sabbath, but also said that God was his own Father, making himself equal with God. (John 5:16,18)
;
John 10:31‑32,39• 31The Jews therefore again took stones that they might stone him.
 32Jesus answered them, Many good works have I shewn you of my Father; for which work of them do ye stone me?
 39They sought therefore again to take him; and he went away from out of their hand (John 10:31‑32,39)
;
John 11:53• 53From that day therefore they took counsel that they might kill him. (John 11:53)
;
Psa. 2:1‑6• 1Why are the nations in tumultuous agitation, and why do the peoples meditate a vain thing?
 2The kings of the earth set themselves, and the princes plot together, against Jehovah and against his anointed:
 3Let us break their bonds asunder, and cast away their cords from us!
 4He that dwelleth in the heavens shall laugh, the Lord shall have them in derision.
 5Then will he speak to them in his anger, and in his fierce displeasure will he terrify them:
 6And *I* have anointed my king upon Zion, the hill of my holiness. (Psa. 2:1‑6)
;
Matt. 12:14• 14But the Pharisees, having gone out, took counsel against him, how they might destroy him. (Matt. 12:14)
;
Matt. 21:38• 38But the husbandmen, seeing the son, said among themselves, This is the heir; come, let us kill him and possess his inheritance. (Matt. 21:38)
;
Mark 3:4,6• 4And he says to them, Is it lawful on the sabbath to do good or to do evil, to save life or to kill? But they were silent.
 6And the Pharisees going out straightway with the Herodians took counsel against him, how they might destroy him. (Mark 3:4,6)
• Jesus is ever the touchstone. One might never have learnt their murderous malice but for Him who brought God close and convicted them of sin. (“John 7” by W. Kelly)

J. N. Darby Translation

+
19
Has not Moses given you the law, and no one of you practises the law? Why do ye seek to kill me?

W. Kelly Translation

+
19
Hath not Moses given you the law? and none of you doeth the law. Why do ye seek to kill me?