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John 7

John 7:15 KJV (With Strong’s)

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15
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
v the Jews
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
marvelled
thaumazo (Greek #2296)
to wonder; by implication, to admire
KJV usage: admire, have in admiration, marvel, wonder.
Pronounce: thou-mad'-zo
Origin: from 2295
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, How
pos (Greek #4459)
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
KJV usage: how, after (by) what manner (means), that. (Occasionally unexpressed in English).
Pronounce: poce
Origin: adverb from the base of 4226
knoweth
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
this man
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
βletters
gramma (Greek #1121)
a writing, i.e. a letter, note, epistle, book, etc.; plural learning
KJV usage: bill, learning, letter, scripture, writing, written.
Pronounce: gram'-mah
Origin: from 1125
, having
manthano (Greek #3129)
to learn (in any way)
KJV usage: learn, understand.
Pronounce: man-than'-o
Origin: prolongation from a primary verb, another form of which, μαθέω, is used as an alternate in certain tenses
never
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
learned
manthano (Greek #3129)
to learn (in any way)
KJV usage: learn, understand.
Pronounce: man-than'-o
Origin: prolongation from a primary verb, another form of which, μαθέω, is used as an alternate in certain tenses
?
v
Matt. 13:54• 54{i}And having come into his own country, he taught them in their synagogue, so that they were astonished, and said, Whence has this [man] this wisdom and these works of power?{/i} (Matt. 13:54)
β
or, learning

More on:

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Jew

Cross References

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Ministry on This Verse

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marvelled.
John 7:46• 46The officials answered, Never man so spake as this man. (John 7:46)
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Matt. 7:28‑29• 28And it came to pass, when Jesus concluded these sayings, the crowds were astonished at his doctrine,
 29for he was teaching them as having authority, and not as their scribes. (Matt. 7:28‑29)
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Matt. 22:22,33• 22{i}And when they heard [him], they wondered, and left him, and went away.{/i}
 33{i}And when the crowds heard [it] they were astonished at his doctrine.{/i} (Matt. 22:22,33)
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Luke 2:47• 47And all who heard him were amazed at his understanding and answers. (Luke 2:47)
How.
Matt. 13:54• 54{i}And having come into his own country, he taught them in their synagogue, so that they were astonished, and said, Whence has this [man] this wisdom and these works of power?{/i} (Matt. 13:54)
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Mark 6:2‑3• 2And when the Sabbath was come, he began to teach in the synagogue; and many hearing him, were astonished, saying, Whence has this man these things? and what is the wisdom that is given to him, and such works of power are done by his hands?
 3Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon, and are not his sisters here with us? And they were offended in him. (Mark 6:2‑3)
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Luke 4:22• 22{i}And all bore witness to him, and wondered at the words of grace which were coming out of his mouth. And they said,{/i} Is not this the son of Joseph? (Luke 4:22)
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Acts 2:7‑13• 7And they were all amazed and wondering, saying, Behold, are not all these that speak Galileans?
 8And how hear we each in our own dialect in which we were born?
 9Parthians and Medes and Elamites, and those that dwell in Mesopotamia, in Judea and Cappadocia, Pontus and Asia,
 10in Phrygia and Pamphylia, Egypt and the parts of Libya about Cyrene, and the Roman sojourners, both Jews and proselytes,
 11Cretans and Arabians, we hear them speaking in our tongues the mighty things of God.
 12And they were all amazed and perplexed, saying one to another, What meaneth this?
 13But others mocking said, They are filled with sweet wine. (Acts 2:7‑13)
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Acts 4:11‑12• 11He is the Stone that was set at nought by you the builders, that was made head of [the] corner.
 12And in none other is there salvation; for neither is there a different name under heaven that is given among men by which we must be saved. (Acts 4:11‑12)
letters.
or, learning.
Amos 7:14‑15•  (Amos 7:14‑15)
• They knew Him not, they rose not above human sources. (“John 7” by W. Kelly)

J. N. Darby Translation

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15
The Jews therefore wondered, saying, How knows this man letters, having never learned?

W. Kelly Translation

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15
The Jews thereforea wondered, saying, How knoweth this [man] letters, having not learned?

WK Translation Notes

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a
Some read "therefore"; T. R. and many MSS. have "and."