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John 7

John 7:12 KJV (With Strong’s)

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12
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
q there was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
much
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
murmuring
goggusmos (Greek #1112)
a grumbling
KJV usage: grudging, murmuring.
Pronounce: gong-goos-mos'
Origin: from 1111
among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
concerning
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
: for some
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
said
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, He is
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
a good man
agathos (Greek #18)
"good" (in any sense, often as noun)
KJV usage: benefit, good(-s, things), well. Compare 2570.
Pronounce: ag-ath-os'
Origin: a primary word
: others
allos (Greek #243)
"else," i.e. different (in many applications)
KJV usage: more, one (another), (an-, some an-)other(-s, -wise).
Pronounce: al'-los
Origin: a primary word
said
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Nay
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
; but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
he deceiveth
planao (Greek #4105)
to (properly, cause to) roam (from safety, truth, or virtue)
KJV usage: go astray, deceive, err, seduce, wander, be out of the way.
Pronounce: plan-ah'-o
Origin: from 4106
the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
.
q
John 9:16• 16Some of the Pharisees then said, This man is not of God, because he keepeth not the Sabbath. Others said, How can a sinful man do such signs? And there was a division among them. (John 9:16)

Cross References

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murmuring.
John 7:32• 32The Pharisees heard the crowd murmuring these things about him, and the chief priests and the Pharisees sent officials to seize him. (John 7:32)
;
John 9:16• 16Some of the Pharisees then said, This man is not of God, because he keepeth not the Sabbath. Others said, How can a sinful man do such signs? And there was a division among them. (John 9:16)
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Phil. 2:14• 14Do all things without murmurings and reasonings; (Phil. 2:14)
some.
John 7:25‑27,40‑43• 25Some therefore of those of Jerusalem said, Is not this he whom they seek to kill?
 26And, behold, he speaketh openly, and they say nothing to him. Did the rulers indeed decide that this is the Christ?
 27Howbeit we know him whence he is; but when the Christ cometh, no one knoweth whence he is.
 40[Some] of the crowd, therefore, when they heard these sayings, said: This is truly the prophet;
 41others said, This is the Christ; others said, Doth the Christ then come out of Galilee?
 42Did not the scripture say that the Christ cometh of the seed of David, and from Bethlehem, the village where David was?
 43A division therefore took place in the crowd on account of him; (John 7:25‑27,40‑43)
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John 6:14• 14The people then, having seen the sign which Jesus did, said, This is truly the prophet that is coming into the world. (John 6:14)
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John 9:16• 16Some of the Pharisees then said, This man is not of God, because he keepeth not the Sabbath. Others said, How can a sinful man do such signs? And there was a division among them. (John 9:16)
;
John 10:19‑21• 19There was a division again among the Jews because of these words;
 20but many of them said, He hath a demon and is mad: why hear ye him?
 21Others said, These are not the sayings of one possessed by a demon: can a demon open blind [men’s] eyes? (John 10:19‑21)
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Matt. 10:25• 25{i}[It is] sufficient for the disciple that he should become as his teacher, and the bondman as his lord. If they have called the master of the house Beelzebub, how much more those of his household?{/i} (Matt. 10:25)
;
Matt. 16:13‑16• 13{i}But when Jesus was come into the parts of Caesarea-Philippi, he demanded of his disciples, saying, Who do men say that I the Son of man am?{/i}
 14{i}And they said, Some, John the Baptist; and others, Elias; and others again, Jeremias or one of the prophets.{/i}
 15{i}He says to them, But ye, who do ye say that I am?{/i}
 16{i}And Simon Peter answering said, Thou art the Christ, the Son of the living God.{/i} (Matt. 16:13‑16)
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Matt. 21:46• 46{i}And seeking to lay hold of him, they were afraid of the crowds, because they held him for a prophet.{/i} (Matt. 21:46)
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Luke 7:16• 16And fear seized on all and they glorified God, saying, A great prophet has been raised up amongst us; and God has visited his people. (Luke 7:16)
is a.
Luke 6:45• 45The good man out of the good treasure of his heart bringeth forth good; and the wicked [man] out of the wicked bringeth forth that which is wicked: for out of the abundance of the heart his mouth speaketh. (Luke 6:45)
;
Luke 18:19• 19And Jesus said to him, Why callest thou me good? There is none good but one, God. (Luke 18:19)
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Luke 23:47,50• 47Now the centurion, seeing what took place, glorified God, saying, Certainly this [man] was righteous.
 50And behold, a man named Joseph, being a councillor and a good and righteous man (Luke 23:47,50)
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Acts 11:24• 24For he was a good man and full of [the] Holy Spirit and faith; and a large crowd was added to the Lord. (Acts 11:24)
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Rom. 5:7• 7For hardly in behalf of a righteous [man] will one die: for in behalf of the good [man] perhaps one even dareth to die; (Rom. 5:7)
deceiveth.
John 7:47,52• 47The Pharisees therefore answered them, Are ye also deceived?
 52They answered and said to him, Art thou also of Galilee? Search and see that no prophet ariseth out of Galilee. (John 7:47,52)
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Matt. 27:63• 63{i}saying, Sir, we have called to mind that that deceiver said when he was still alive, After three days I arise.{/i} (Matt. 27:63)

J. N. Darby Translation

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12
And there was much murmuring concerning him among the crowds. Some said, He is a good man; others said, No; but he deceives the crowd.

W. Kelly Translation

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12
And there was much murmuring about him among the crowds. Some said, He is good; others said, No; but he deceiveth the crowd.