Articles on

John 4

John 4:18 KJV (With Strong’s)

+
18
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
thou hast had
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
five
pente (Greek #4002)
"five"
KJV usage: five.
Pronounce: pen'-teh
Origin: a primary number
husbands
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
thou
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
hast
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
husband
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
: in that
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
saidst thou
ereo (Greek #2046)
an alternate for 2036 in certain tenses; to utter, i.e. speak or say
KJV usage: call, say, speak (of), tell.
Pronounce: er-eh'-o
Origin: probably a fuller form of 4483
truly
alethes (Greek #227)
true (as not concealing)
KJV usage: true, truly, truth.
Pronounce: al-ay-thace'
Origin: from 1 (as a negative particle) and 2990
.

More on:

+

Cross References

+

Ministry on This Verse

+
is not.
Gen. 20:3• 3But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, because of the woman that thou hast taken; for she is a man's wife. (Gen. 20:3)
;
Gen. 34:2,7‑8,31• 2And Shechem, son of Hamor the Hivite, prince of the land, saw her, and he took her, and lay with her, and humbled her.
7And Jacob's sons came from the field when they heard [it], and the men were grieved, and they were greatly inflamed, because he had wrought folly in Israel in lying with Jacob's daughter; for so it ought not to be done.
8And Hamor spoke to them, saying, My son Shechem's soul longeth for your daughter: I pray you, give her him to wife.
31And they said, As with a harlot should he deal with our sister?
(Gen. 34:2,7‑8,31)
;
Num. 5:29• 29This is the law of jealousies, when a wife goeth astray to another instead of her husband and is defiled, (Num. 5:29)
;
Ruth 4:10• 10Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren and from the gate of his place: ye are witnesses this day. (Ruth 4:10)
;
Jer. 3:20• 20Surely as a woman treacherously departeth from her companion, so have ye dealt treacherously with me, O house of Israel, saith Jehovah. (Jer. 3:20)
;
Ezek. 16:32• 32but as a wife that committeth adultery, which taketh strangers instead of her husband! (Ezek. 16:32)
;
Mark 10:12• 12and if a woman put away her husband and marry another, she committeth adultery. (Mark 10:12)
;
Rom. 7:3• 3So then, while the husband liveth, she shall be called an adulteress, if she belong to another man; but if the husband die, she is free from the law, so as not to be an adulteress by belonging to another man. (Rom. 7:3)
;
1 Cor. 7:10‑11• 10But to the married not I enjoin but the Lord, that wife be not separated from husband
11(but if also she be separated, let her remain unmarried, or be reconciled to her husband), and that husband leave not wife.
(1 Cor. 7:10‑11)
;
Heb. 13:4• 4[Be] marriage in all [things] held in honour, and the bed undefiled; but fornicators and adulterers God will judge. (Heb. 13:4)
 The patience of His love is never exhausted, for it proceeds from an inexhaustible source: "God is love." (The Woman of Samaria by J.N. Darby)
 For, her conscience awakened by the word and finding itself laid open to the eye of God, her whole life is before her. (John 4 by J.N. Darby)
 It was the truth which spared her not and laid her sins bare before God and her own conscience. (John 4 by W. Kelly)

J. N. Darby Translation

+
18
for thou hast had five husbands, and he whom now thou hast is not thy husband: this thou hast spoken truly.

W. Kelly Translation

+
18
for thou hast had five husbands, and he whom thou now hast is not thy husband: this thou hast spoken truly.