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John 4

John 4:16 KJV (With Strong’s)

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16
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto her
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Go
hupago (Greek #5217)
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
KJV usage: depart, get hence, go (a-)way.
Pronounce: hoop-ag'-o
Origin: from 5259 and 71
, call
phoneo (Greek #5455)
to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation
KJV usage: call (for), crow, cry.
Pronounce: fo-neh'-o
Origin: from 5456
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
husband
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
hither
enthade (Greek #1759)
properly, within, i.e. (of place) here, hither
KJV usage: (t-)here, hither.
Pronounce: en-thad'-eh
Origin: from a prolonged form of 1722
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More on:

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Husband,
The Lord Jesus

Cross References

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Ministry on This Verse

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Go.
John 4:18• 18For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly. (John 4:18)
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John 1:42,47‑48• 42And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.
 47Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
 48Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee. (John 1:42,47‑48)
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John 2:24‑25• 24But Jesus did not commit himself unto them, because he knew all men,
 25And needed not that any should testify of man: for he knew what was in man. (John 2:24‑25)
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John 21:17• 17He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep. (John 21:17)
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Heb. 4:13• 13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. (Heb. 4:13)
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Rev. 2:23• 23And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works. (Rev. 2:23)
• It is through an awakened conscience that grace and truth enter; and it was because her conscience hitherto was unreached that the grace and truth were not at all understood. (“Notes on John 4:11-19” by W. Kelly)
• The Lord still holds to grace. He does not say, "Go, call thy husband" without adding "and come here." (“Notes on John 4:11-19” by W. Kelly)
• {v.16-18} Her conscience awakened by the word and finding itself laid open to the eye of God, her whole life is before her. (“John 4” by J.N. Darby)
• It is through an awakened conscience that grace and truth enter, and it was because her conscience hitherto was unreached that the grace and truth were not at all understood. (“John 4” by W. Kelly)
• He does not say, “Go, call thy husband,” without adding, “and come here.” He does not repent of His goodness because she was dull. (“John 4” by W. Kelly)

J. N. Darby Translation

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16
Jesus says to her, Go, call thy husband, and come here.

W. Kelly Translation

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16
He saith to her, Go, call thy husband and come here.