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John 3

John 3:30 KJV (With Strong’s)

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He
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
must
dei (Greek #1163)
also δέον (deh-on'); neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
KJV usage: behoved, be meet, must (needs), (be) need(-ful), ought, should.
Pronounce: die
Origin: 3d person singular active present of 1210
increase
auzano (Greek #837)
to grow ("wax"), i.e. enlarge (literal or figurative, active or passive)
KJV usage: grow (up), (give the) increase.
Pronounce: owx-an'-o
Origin: a prolonged form of a primary verb
, but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
I
eme (Greek #1691)
me
KJV usage: I, me, my(-self).
Pronounce: em-eh'
Origin: a prolonged form of 3165
must decrease
elattoo (Greek #1642)
to lessen (in rank or influence)
KJV usage: decrease, make lower.
Pronounce: el-at-to'-o
Origin: from 1640
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Cross References

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must increase.
Psa. 72:17‑19• 17His name shall endure for ever; his name shall be continued as long as the sun: and men shall bless themselves in him; all nations shall call him blessed.
18Blessed be Jehovah Elohim, the God of Israel, who alone doeth wondrous things!
19And blessed be his glorious name for ever! and let the whole earth be filled with his glory! Amen, and Amen.
(Psa. 72:17‑19)
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Isa. 9:7• 7Of the increase of his government and of peace there shall be no end, upon the throne of David and over his kingdom, to establish it, and to uphold it with judgment and with righteousness, from henceforth even for ever. The zeal of Jehovah of hosts will perform this. (Isa. 9:7)
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Isa. 53:2‑3,12• 2For he shall grow up before him as a tender sapling, and as a root out of dry ground: he hath no form nor lordliness, and when we see him, there is no beauty that we should desire him.
3He is despised and left alone of men; a man of sorrows, and acquainted with grief, and like one from whom men hide their faces;--despised, and we esteemed him not.
12Therefore will I assign him a portion with the great, and he shall divide the spoil with the strong: because he hath poured out his soul unto death, and was reckoned with the transgressors; and he bore the sin of many, and made intercession for the transgressors.
(Isa. 53:2‑3,12)
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Dan. 2:34‑35,44‑45• 34Thou sawest till a stone was cut out without hands; and it smote the image upon its feet of iron and clay, and broke them to pieces.
35Then was the iron, the clay, the brass, the silver, and the gold broken in pieces together, and they became like the chaff of the summer threshing-floors; and the wind carried them away, and no place was found for them. And the stone that smote the image became a great mountain, and filled the whole earth.
44And in the days of these kings shall the God of the heavens set up a kingdom which shall never be destroyed; and the sovereignty thereof shall not be left to another people: it shall break in pieces and consume all these kingdoms, but itself shall stand for ever.
45Forasmuch as thou sawest that a stone was cut out of the mountain without hands, and that it broke in pieces the iron, the brass, the clay, the silver, and the gold,--the great God hath made known to the king what shall come to pass hereafter. And the dream is certain, and the interpretation of it sure.
(Dan. 2:34‑35,44‑45)
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Matt. 13:31‑33• 31Another parable set he before them, saying, The kingdom of the heavens is like a grain of mustard seed which a man took and sowed in his field;
32which is less indeed than all seeds, but when it is grown is greater than herbs, and becomes a tree, so that the birds of heaven come and roost in its branches.
33He spoke another parable to them: The kingdom of the heavens is like leaven, which a woman took and hid in three measures of meal until it had been all leavened.
(Matt. 13:31‑33)
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Rev. 11:15• 15And the seventh angel sounded his trumpet: and there were great voices in the heaven, saying, The kingdom of the world of our Lord and of his Christ is come, and he shall reign to the ages of ages. (Rev. 11:15)
but.
Acts 13:36‑37• 36For David indeed, having in his own generation ministered to the will of God, fell asleep, and was added to his fathers and saw corruption.
37But he whom God raised up did not see corruption.
(Acts 13:36‑37)
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1 Cor. 3:5• 5Who then is Apollos, and who Paul? Ministering servants, through whom ye have believed, and as the Lord has given to each. (1 Cor. 3:5)
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2 Cor. 3:7‑11• 7(But if the ministry of death, in letters, graven in stones, began with glory, so that the children of Israel could not fix their eyes on the face of Moses, on account of the glory of his face, a glory which is annulled;
8how shall not rather the ministry of the Spirit subsist in glory?
9For if the ministry of condemnation be glory, much rather the ministry of righteousness abounds in glory.
10For also that which was glorified is not glorified in this respect, on account of the surpassing glory.
11For if that annulled was introduced with glory, much rather that which abides subsists in glory.
(2 Cor. 3:7‑11)
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Col. 1:18• 18And *he* is the head of the body, the assembly; who is the beginning, firstborn from among the dead, that *he* might have the first place in all things: (Col. 1:18)
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Heb. 3:2‑6• 2who is faithful to him that has constituted him, as Moses also in all his house.
3For *he* has been counted worthy of greater glory than Moses, by how much he that has built it has more honour than the house.
4For every house is built by some one; but he who has built all things is God.
5And Moses indeed was faithful in all his house, as a ministering servant, for a testimony of the things to be spoken after;
6but Christ, as Son over his house, whose house are *we*, if indeed we hold fast the boldness and the boast of hope firm to the end.
(Heb. 3:2‑6)

J. N. Darby Translation

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He must increase, but I must decrease.

W. Kelly Translation

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He must increase, but I decrease.