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John 3

John 3:19 KJV (With Strong’s)

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19
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
this
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
the condemnation
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
krisis (Greek #2920)
by extension, a tribunal; by implication, justice (especially, divine law)
KJV usage: accusation, condemnation, damnation, judgment.
Pronounce: kree'-sis
Origin: decision (subjectively or objectively, for or against)
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
light
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
phos (Greek #5457)
luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)
KJV usage: fire, light.
Pronounce: foce
Origin: from an obsolete φάω (to shine or make manifest, especially by rays; compare 5316, 5346)
n is come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
men
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
loved
agapao (Greek #25)
to love (in a social or moral sense)
KJV usage: (be-)love(-ed). Compare 5368.
Pronounce: ag-ap-ah'-o
Origin: perhaps from ἄγαν (much) (or compare 5689)
darkness
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
skotos (Greek #4655)
shadiness, i.e. obscurity (literally or figuratively)
KJV usage: darkness.
Pronounce: skot'-os
Origin: from the base of 4639
rather
mallon (Greek #3123)
(adverbially) more (in a greater degree)) or rather
KJV usage: + better, X far, (the) more (and more), (so) much (the more), rather.
Pronounce: mal'-lon
Origin: neuter of the comparative of the same as 3122
than
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
light
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
phos (Greek #5457)
luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)
KJV usage: fire, light.
Pronounce: foce
Origin: from an obsolete φάω (to shine or make manifest, especially by rays; compare 5316, 5346)
, because
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
deeds
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
were
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
evil
poneros (Greek #4190)
hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
KJV usage: bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191.
Pronounce: pon-ay-ros'
Origin: from a derivative of 4192
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Cross References

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Ministry on This Verse

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this.
John 1:4,9‑11• 4In him was life: and the life was the light of men.
9The true light was that which, coming into the world ., lighteth every man
10He was in the world, and the world was made through him, and the world knew him not.
11He came unto his own, and his own received him not;
(John 1:4,9‑11)
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John 8:12• 12Again therefore Jesus spoke to them, saying, I am the light of the world: he that followeth me shall in no wise walk in darkness, but shall have the light of life. (John 8:12)
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John 9:39‑41• 39And Jesus said, For judgment I came into this world, that they that see not may see, and they that see may become blind.
40And some of the Pharisees that were with him heard these things , and said to him, Are we blind also?
41Jesus said to them, If ye were blind, ye would not have sin; but now ye say, We see, your sin remaineth.
(John 9:39‑41)
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John 15:22‑25• 22If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin.
23He that hateth me hateth my Father also.
24If I did not among them the works which no other did, they had not had sin; but now have they both seen and hated both me and my Father.
25But [it is] that the word might be fulfilled that is written in their law, they hated me without a cause.
(John 15:22‑25)
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Matt. 11:20‑24• 20{i}Then began he to reproach the cities in which most of his works of power had taken place, because they had not repented.{/i}
21{i}Woe to thee, Chorazin! woe to thee Bethsaida! for if the works of power which have taken place in you, had taken place in Tyre and Sidon, they had long ago repented in sackcloth and ashes.{/i}
22{i}But I say to you, that it shall be more tolerable for Tyre and Sidon in judgment-day than for you.{/i}
23{i}And thou, Capernaum, who hast been raised up to heaven, shalt be brought down even to hades. For if the works of power which have taken place in thee, had taken place in Sodom, it had remained until this day.{/i}
24{i}But I say to you, that it shall be more tolerable for [the] land of Sodom in judgment-day than for thee.{/i}
(Matt. 11:20‑24)
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Luke 10:11‑16• 11Even the dust of your city, which cleaveth to us on the feet we shake off against you: but know this, that the kingdom of God is come nigh.
12I say unto you, that it shall be more tolerable for Sodom in that day than for that city.
13Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the works of power which have taken place in you had taken place in Tyre and Sidon, they had long ago repented, sitting in sackcloth and ashes.
14But it shall be more tolerable for Tyre and Sidon in the judgment than for you.
15And thou, Capernaum, which hast been raised up to heaven, shalt be brought down even to Hades.
16He that hears you hears me; and he that rejects you rejects me; and he that rejects me rejects him that sent me.
(Luke 10:11‑16)
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Luke 12:47• 47But that bondman who knew his own lord's will, and had not prepared [himself], nor done his will, shall be beaten with many [stripes]. (Luke 12:47)
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Rom. 1:32• 32which, knowing right well the righteous award of God that they who do such things are worthy of death, not only practice them but also have a fellow-pleasure in those that do [them]. (Rom. 1:32)
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2 Cor. 2:15‑16• 15Because we are a sweet odour of Christ to God in those to be saved, and in those that perish:
16to the one an odour from death unto death, but to the others an odour from life unto life; and who [is] sufficient for these things?
(2 Cor. 2:15‑16)
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2 Thess. 2:12• 12that all might be judged who believed not the truth but had pleasure in unrighteousness. (2 Thess. 2:12)
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Heb. 3:12‑13• 12See, brethren, lest haply there shall be in anyone of you a wicked heart of unbelief in falling away from a living God.
13But encourage yourselves each day while it is called Today, that none of you be hardened by [the] deceitfulness of sin.
(Heb. 3:12‑13)
because.
John 5:44• 44How can ye believe who receive glory one of another, and seek not the glory which [is] from the only God? (John 5:44)
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John 7:17• 17If one desire to do his will, he shall know about the doctrine whether it is of God or I speak from myself. (John 7:17)
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John 8:44‑45• 44Ye are of your father, the devil, and ye desire to practice the lusts of your father. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him: whenever he speaketh the lie, he speaketh out of his own things, because he is a liar, and the father of it.
45But because I speak the truth, ye believe me not.
(John 8:44‑45)
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John 10:26‑27• 26but ye believe not, because ye are not of my sheep.
27My sheep hear my voice, and I know them, and they follow me;
(John 10:26‑27)
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John 12:43• 43for they loved the glory of men more than the glory of God. (John 12:43)
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Isa. 30:9‑12•  (Isa. 30:9‑12)
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Luke 16:14• 14{i}And the Pharisees also, who were covetous,{/i} heard all these things, {i}and{/i} sneered at him. (Luke 16:14)
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Acts 24:21‑26• 21[other] than for this one voice that I cried out standing among them, touching the resurrection of [the] dead, I am judged this day before you.
22But Felix, having more accurate knowledge concerning the Way, adjourned them, saying, When Lysias the commander is come down, I will determine your matter.
23And he ordered the centurion that he should be kept in charge and should have indulgence; and not to hinder any of his friends from ministering to him.
24And after certain days Felix, having arrived with Drusilla his wife being a Jewess, sent for Paul and heard him concerning the faith in Christ Jesus.
25And as he reasoned concerning righteousness and temperance and the judgment to come, Felix became terrified and answered, For the present go, and when I get a convenient season, I will send for thee,
26hoping at the same time that money would be given him by Paul, wherefore also he sent for him the oftener and communed with him.
(Acts 24:21‑26)
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Rom. 2:8• 8but to those that are contentious and disobey the truth but obey unrighteousness, wrath and indignation, (Rom. 2:8)
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1 Peter 2:8• 8and stone of stumbling, and rock of offence; stumbling as they do at the word, being disobedient, unto which also they were appointed. (1 Peter 2:8)
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2 Peter 3:3• 3knowing this first, that in the last of the days mockers shall come with mockery walking according to their own lusts, (2 Peter 3:3)
 It was no question of their not finding pardon, but of their preferring darkness to light that they might continue in sin. (John 3 by J.N. Darby)
 They have loved darkness because their works were evil. Could there be a more just subject of condemnation? (John 3 by J.N. Darby)
 It is wholly vain to complain of lack of light. The very reverse is true. (Endnotes from John 3 by W. Kelly)
 Have we submitted to the sentence of Him who knows what is in man, no less than what is in God? Or are we unbroken still in self-righteousness and self-conceit? (Endnotes from John 3 by W. Kelly)

J. N. Darby Translation

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And this is the judgment, that light is come into the world, and men have loved darkness rather than light; for their works were evil.

W. Kelly Translation

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And this is the judgment, that the light hath come into the world, and men loved the darkness rather than the light; for their works were evil.