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John 3

John 3:10 KJV (With Strong’s)

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10
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Art
ei (Greek #1488)
thou art
KJV usage: art, be.
Pronounce: i
Origin: second person singular present of 1510
thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
a master
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
didaskalos (Greek #1320)
an instructor (genitive case or specially)
KJV usage: doctor, master, teacher.
Pronounce: did-as'-kal-os
Origin: from 1321
of Israel
Israel (Greek #2474)
Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
KJV usage: Israel.
Pronounce: is-rah-ale'
Origin: of Hebrew origin (03478)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
knowest
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
these things
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
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More on:

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Israel,
Master,
The Lord Jesus

Cross References

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Ministry on This Verse

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Art.
Isa. 9:16•  (Isa. 9:16)
;
Isa. 29:10‑12•  (Isa. 29:10‑12)
;
Isa. 56:10•  (Isa. 56:10)
;
Jer. 8:8‑9•  (Jer. 8:8‑9)
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Matt. 11:25• 25{i}At that time, Jesus answering said, I praise thee, Father, Lord of the heaven and of the earth, that thou hast hid these things from the wise and prudent, and hast revealed them to babes.{/i} (Matt. 11:25)
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Matt. 15:14• 14{i}Leave them alone; they are blind leaders of blind: but if blind lead blind, both will fall into a ditch.{/i} (Matt. 15:14)
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Matt. 22:29• 29{i}And Jesus answering said to them, Ye err, not knowing the scriptures nor the power of God.{/i} (Matt. 22:29)
and knowest.
Deut. 10:16•  (Deut. 10:16)
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Deut. 30:6•  (Deut. 30:6)
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1 Chron. 29:19•  (1 Chron. 29:19)
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Psa. 51:6,10•  (Psa. 51:6,10)
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Psa. 73:1•  (Psa. 73:1)
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Isa. 11:6‑9•  (Isa. 11:6‑9)
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Isa. 66:7‑9•  (Isa. 66:7‑9)
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Jer. 31:33•  (Jer. 31:33)
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Jer. 32:39‑40•  (Jer. 32:39‑40)
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Ezek. 11:19•  (Ezek. 11:19)
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Ezek. 18:31‑32•  (Ezek. 18:31‑32)
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Ezek. 36:25‑27•  (Ezek. 36:25‑27)
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Ezek. 37:23‑24•  (Ezek. 37:23‑24)
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Rom. 2:28• 28For he that is outwardly a Jew is not [one], nor [is] that which is outward in flesh circumcision, (Rom. 2:28)
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Phil. 3:3• 3for we are the circumcision that worship God in Spirit and boast in Christ Jesus, and have no trust in flesh. (Phil. 3:3)
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Col. 2:11• 11in whom also ye were circumcised with circumcision not wrought by hand, in the putting off the body of the flesh in the circumcision of the Christ; (Col. 2:11)
• A master in Israel ought to have known that which the sure word of prophecy contained. (“John 3” by J.N. Darby)
• The prophets had declared that Israel was to undergo this change, in order to enjoy the fulfillment of the promises (see Ezekiel 36)….A master in Israel ought to have known that which the sure word of prophecy contained. (“John 3” by J.N. Darby)
• Nicodemus as a Jew, as the teacher of Israel, should have known the nature as well as the necessity of the new birth. The ancient prophets were not silent about its application to Israel, even for the days when blessings shall be shed abundantly on them from God according to His promise. {Isa. 44:3; Ezek. 36:25-28} (“Endnotes from John 3” by W. Kelly)

J. N. Darby Translation

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Jesus answered and said to him, Thou art the teacher of Israel and knowest not these things!

W. Kelly Translation

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Jesus answered and said to him, Art thou the teacher of Israel and knowest not these things?