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John 3

John 3:10 KJV (With Strong’s)

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10
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Art
ei (Greek #1488)
thou art
KJV usage: art, be.
Pronounce: i
Origin: second person singular present of 1510
thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
a master
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
didaskalos (Greek #1320)
an instructor (genitive case or specially)
KJV usage: doctor, master, teacher.
Pronounce: did-as'-kal-os
Origin: from 1321
of Israel
Israel (Greek #2474)
Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
KJV usage: Israel.
Pronounce: is-rah-ale'
Origin: of Hebrew origin (03478)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
knowest
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
these things
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
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More on:

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Israel,
Master,
The Lord Jesus

Cross References

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Ministry on This Verse

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Art.
Isa. 9:16• 16For the leaders of this people mislead [them]; and [they that are] led by them are swallowed up. (Isa. 9:16)
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Isa. 29:10‑12• 10For Jehovah hath poured out on you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers, hath he covered.
 11And all the vision is become unto you as the words of a book that is sealed, which they deliver to one that can read, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed.
 12And the book is delivered to him that cannot read, saying, Read this, I pray thee: and he saith, I cannot read. (Isa. 29:10‑12)
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Isa. 56:10• 10His watchmen [are] blind, they are all without knowledge; they [are] all dumb dogs, they cannot bark, dreaming, lying down, loving to slumber. (Isa. 56:10)
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Jer. 8:8‑9• 8{i}How do ye say, We are wise, and the law of Jehovah is with us? Behold, certainly the lying pen of the scribes hath made it falsehood.{/i}
 9{i}The wise men are ashamed, they are dismayed and taken: behold, they have rejected Jehovah's word; and what wisdom is in them?{/i} (Jer. 8:8‑9)
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Matt. 11:25• 25{i}At that time, Jesus answering said, I praise thee, Father, Lord of the heaven and of the earth, that thou hast hid these things from the wise and prudent, and hast revealed them to babes.{/i} (Matt. 11:25)
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Matt. 15:14• 14{i}Leave them alone; they are blind leaders of blind: but if blind lead blind, both will fall into a ditch.{/i} (Matt. 15:14)
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Matt. 22:29• 29{i}And Jesus answering said to them, Ye err, not knowing the scriptures nor the power of God.{/i} (Matt. 22:29)
and knowest.
Deut. 10:16• 16{i}Circumcise then the foreskin of your heart, and stiffen your neck no more.{/i} (Deut. 10:16)
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Deut. 30:6• 6{i}And Jehovah thy God will circumcise thy heart, and the heart of thy seed, to love Jehovah thy God with all thy heart and with all thy soul, that thou mayest live.{/i} (Deut. 30:6)
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1 Chron. 29:19• 19and give unto Solomon my son a perfect heart, to keep thy commandments, thy testimonies, and thy statutes, {i}and to do all, and to build the palace, for which I have made provision.{/i} (1 Chron. 29:19)
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Psa. 51:6,10• 6Behold, thou desirest truth in the inward parts,{HR}And in the hidden [part] thou wilt make me to know wisdom.
 10Create for me a pure heart, O God,{HR}And a steadfast spirit renew within me. (Psa. 51:6,10)
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Psa. 73:1• 1A psalm of Asaph.{HR}Truly God [is] good to Israel,{HR}To the pure of heart. (Psa. 73:1)
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Isa. 11:6‑9• 6The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid, and the calf and the young lion and the fatling together, and a little child shall lead them.
 7And the cow and the she-bear shall feed; their young ones shall lie down together; and the lion shall eat straw like the ox.
 8And the sucking child shall play on the hole of the adder, and the weaned child shall put forth his hand to the viper's den.
 9They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of Jehovah, as the waters cover the sea. (Isa. 11:6‑9)
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Isa. 66:7‑9• 7Before she travailed, she brought forth; before her pain came, she was delivered of a man-child.
 8Who hath heard such a thing? who hath seen such things? Shall a land be made to bring forth in one day? shall a nation be born at once? for as soon as Zion travailed, she brought forth her children.
 9Shall I bring to the birth, and not cause to bring forth? saith Jehovah: shall I cause to bring forth, and shut [the womb]? saith thy God. (Isa. 66:7‑9)
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Jer. 31:33• 33This shall be the covenant that I will make with the house of Israel; After those days, saith Jehovah, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. (Jer. 31:33)
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Jer. 32:39‑40• 39and I will give them one heart and one way that they may fear me forever, for the good of them, and of their children after them:
 40and I will make an everlasting covenant with them, that I will not turn away from them to do them good; but I will put my fear in their hearts, that they shall not depart from me. (Jer. 32:39‑40)
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Ezek. 11:19• 19And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them a heart of flesh: (Ezek. 11:19)
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Ezek. 18:31‑32• 31Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, Ο house of Israel?
 32For I have no pleasure in the death of him that dieth, saith the Lord Jehovah: wherefore turn yourselves, and live ye. (Ezek. 18:31‑32)
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Ezek. 36:25‑27• 25Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
 26A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.
 27And I will put my Spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them. (Ezek. 36:25‑27)
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Ezek. 37:23‑24• 23neither shall they defile themselves anymore with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwelling-places, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God.
 24And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them. (Ezek. 37:23‑24)
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Rom. 2:28• 28For he that is outwardly a Jew is not [one], nor [is] that which is outward in flesh circumcision, (Rom. 2:28)
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Phil. 3:3• 3for we are the circumcision that worship God in Spirit and boast in Christ Jesus, and have no trust in flesh. (Phil. 3:3)
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Col. 2:11• 11in whom also ye were circumcised with circumcision not wrought by hand, in the putting off the body of the flesh in the circumcision of the Christ; (Col. 2:11)
• A master in Israel ought to have known that which the sure word of prophecy contained. (“John 3” by J.N. Darby)
• The prophets had declared that Israel was to undergo this change, in order to enjoy the fulfillment of the promises (see Ezekiel 36)….A master in Israel ought to have known that which the sure word of prophecy contained. (“John 3” by J.N. Darby)
• Nicodemus as a Jew, as the teacher of Israel, should have known the nature as well as the necessity of the new birth. The ancient prophets were not silent about its application to Israel, even for the days when blessings shall be shed abundantly on them from God according to His promise. {Isa. 44:3; Ezek. 36:25-28} (“Endnotes from John 3” by W. Kelly)

J. N. Darby Translation

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Jesus answered and said to him, Thou art the teacher of Israel and knowest not these things!

W. Kelly Translation

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Jesus answered and said to him, Art thou the teacher of Israel and knowest not these things?