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John 20

John 20:22 KJV (With Strong’s)

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22
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when he had said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
this
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
, he breathed on
emphusao (Greek #1720)
to blow at or on
KJV usage: breathe on.
Pronounce: em-foo-sah'-o
Origin: from 1722 and φυσάω (to puff) (compare 5453)
them, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Receiveb ye
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
the Holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
Ghost
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
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Cross References

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Ministry on This Verse

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he breathed.
Receive.
John 14:16• 16And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; (John 14:16)
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John 15:26• 26But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: (John 15:26)
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John 16:7• 7Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. (John 16:7)
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Acts 2:4,38• 4And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.
38Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
(Acts 2:4,38)
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Acts 4:8• 8Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel, (Acts 4:8)
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Acts 8:15• 15Who, when they were come down, prayed for them, that they might receive the Holy Ghost: (Acts 8:15)
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Acts 10:47• 47Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we? (Acts 10:47)
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Acts 19:2• 2He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost. (Acts 19:2)
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Gal. 3:2• 2This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? (Gal. 3:2)
 I do not doubt that, speaking historically, the Spirit here is distinguished from Acts 2, inasmuch as here it is a breath of inward life, as God breathed into the nostrils of Adam a breath of life. It is not the Holy Spirit sent down from heaven. Thus Christ, who is a quickening Spirit, imparts spiritual life to them according to the power of resurrection. (John 20 by J.N. Darby)
 It was He who before He took flesh had breathed into Adam’s nostrils the breath of life; and now He breathed into the disciples the breath of a better and everlasting life, His own life, as being both now―that is, Jehovah-God and the risen second Man―in one Person. (John 20 by W. Kelly)
  “Receive (the) Holy Spirit”: not yet the Spirit sent down from the ascended Lord and Christ to baptize into one body and to give power and testimony, but the energy of His own risen life. For the Spirit ever in the closest way takes His part in every blessing; and as for the kingdom of God every one is born of water and Spirit. (John 20 by W. Kelly)

J. N. Darby Translation

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22
And having said this, he breathed into them, and says to them, Receive the Holy Spirit:

W. Kelly Translation

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22
And having said this he breathed into and saith to them, Receive the Holy Spirita:

WK Translation Notes

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a
That character of the Holy Spirit’s action, which consists of life in resurrection; and hence expressed without the Greek article. It was not yet the Holy Spirit given personally, the baptism of the Spirit, as at Pentecost.