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John 2

John 2:4 KJV (With Strong’s)

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4
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto her
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Woman
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
, what
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
have
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
I
emoi (Greek #1698)
to me
KJV usage: I, me, mine, my.
Pronounce: em-oy'
Origin: a prolonged form of 3427
to do with
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
? mine
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
hour
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hora (Greek #5610)
an "hour" (literally or figuratively)
KJV usage: day, hour, instant, season, X short, (even-)tide, (high) time.
Pronounce: ho'-rah
Origin: apparently a primary word
is
heko (Greek #2240)
to arrive, i.e. be present (literally or figuratively)
KJV usage: come.
Pronounce: hay'-ko
Origin: a primary verb
not yet
oupo (Greek #3768)
not yet
KJV usage: hitherto not, (no...) as yet, not yet.
Pronounce: oo'-po
Origin: from 3756 and 4452
come
heko (Greek #2240)
to arrive, i.e. be present (literally or figuratively)
KJV usage: come.
Pronounce: hay'-ko
Origin: a primary verb
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More on:

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Hour,
The Lord Jesus,
Woman

Cross References

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Ministry on This Verse

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Woman.
John 19:26‑27• 26When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
 27Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home. (John 19:26‑27)
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John 20:13,15• 13And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.
 15Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away. (John 20:13,15)
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Matt. 15:28• 28Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour. (Matt. 15:28)
what.
Deut. 33:9• 9Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant. (Deut. 33:9)
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2 Sam. 16:10• 10And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the Lord hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so? (2 Sam. 16:10)
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2 Sam. 19:22• 22And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel? (2 Sam. 19:22)
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Luke 2:49• 49And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business? (Luke 2:49)
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2 Cor. 5:16• 16Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more. (2 Cor. 5:16)
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Gal. 2:5‑6• 5To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
 6But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me: (Gal. 2:5‑6)
mine.
John 7:6,30• 6Then Jesus said unto them, My time is not yet come: but your time is alway ready.
 30Then they sought to take him: but no man laid hands on him, because his hour was not yet come. (John 7:6,30)
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John 8:20• 20These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come. (John 8:20)
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John 12:23• 23And Jesus answered them, saying, The hour is come, that the Son of man should be glorified. (John 12:23)
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John 13:1• 1Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end. (John 13:1)
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Eccl. 3:1• 1To every thing there is a season, and a time to every purpose under the heaven: (Eccl. 3:1)
• At the feast He would not know His mother: this was the link of His natural relation with Israel, which, looking at Him as born under the law, was His mother. He separates Himself from her to accomplish blessing. (“John 2” by J.N. Darby)
• At the feast He would not know His mother: this was the link of His natural relation with Israel, which, looking at Him as born under the law, was His mother. He separates Himself from her to accomplish blessing. (“John 2” by J.N. Darby)
• Jesus will meet all wants, though His time is not yet come. Faith, however, never looks to Him49 in vain. (“Endnotes from John 2” by W. Kelly)
• He does not say, Mother. It is no longer a question of the first Adam: not that there was disrespect. (“Endnotes from John 2” by W. Kelly)

J. N. Darby Translation

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Jesus says to her, What have I to do with thee, woman? mine hour has not yet come.

W. Kelly Translation

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Jesus saith to her, What have I to do with thee, woman? mine hour is not yet come.