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John 19

John 19:11 KJV (With Strong’s)

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11
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
, Thoue couldest have
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
no
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
power
exousia (Greek #1849)
privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
KJV usage: authority, jurisdiction, liberty, power, right, strength.
Pronounce: ex-oo-see'-ah
Origin: from 1832 (in the sense of ability)
at all against
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
me
emou (Greek #1700)
of me
KJV usage: me, mine, my.
Pronounce: em-oo'
Origin: a prolonged form of 3449
, except
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
it were
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
given
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
from above
anothen (Greek #509)
from above; by analogy, from the first; by implication, anew
KJV usage: from above, again, from the beginning (very first), the top.
Pronounce: an'-o-then
Origin: from 507
g: therefore
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
hei that
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
delivered
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
unto thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
hath
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
the greater
megas (Greek #3173)
big (literally or figuratively, in a very wide application)
KJV usage: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
Pronounce: meg'-as
Origin: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also 3176, 3187)
l sin
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
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e
John 7:30• 30They sought therefore to seize him, and none laid hand on him, because his hour had not yet come. (John 7:30)
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Luke 22:53• 53When I was day by day with you in the temple, ye did not stretch out your hands against me; but this is your hour and the power of darkness. (Luke 22:53)
g
Psa. 39:9• 9I was dumb, I opened not my mouth because thou didst [it]. (Psa. 39:9)
i
John 18:3• 3Judas then, having received the band and officials from the high priests and from [the] Pharisees, cometh there with lanterns and torches and weapons. (John 18:3)
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Mark 14:44• 44{i}Now he that delivered him up had given them a sign between them, saying, Whomsoever I shall kiss, that is he; seize him, and lead [him] away safely.{/i} (Mark 14:44)
l
Heb. 6:4‑8• 4For [it is] impossible to renew again unto repentance those that were once enlightened
 5and tasted of the heavenly gift, and were made partakers of the Holy Spirit and tasted God's good word, and powers of an age to come,
 6and have fallen away, while for themselves crucifying and making a show of the Son of God.
 7For ground that drank the rain coming oft upon it, and bringeth forth herbs meet for those for whose sake also it is tilled, participateth in blessing from God;
 8but if bringing forth thorns and briars, [is] worthless and near a curse, whose end [is] for burning. (Heb. 6:4‑8)
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James 4:17• 17To one therefore knowing to do a comely [thing], and not doing [it], it is a sin to him. (James 4:17)

More on:

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Power,
Sin,
The Lord Jesus

Cross References

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Ministry on This Verse

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Thou.
John 3:27• 27John answered and said, A man can receive nothing unless it have been given him from heaven. (John 3:27)
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John 7:30• 30They sought therefore to seize him, and none laid hand on him, because his hour had not yet come. (John 7:30)
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Gen. 45:7‑8• 7And God sent me before you to preserve you a remnant in the earth, and to save you alive by a great deliverance.
 8And now [it was] not you sent me here, but God; and he hath made me a father to Pharaoh, and lord of all his house, and governor over all the land of Egypt. (Gen. 45:7‑8)
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Ex. 9:14‑16• 14{i}For I will at this time send all my plagues to thy heart, and on thy bondmen, and on thy people; that thou mayest know that there is none like me in all the earth.{/i}
 15{i}For now shall I put forth my hand, and I will smite thee and thy people with pestilence; and thou shalt be cut off from the earth.{/i}
 16{i}And for this very cause have I raised thee up, to show thee my power; and that my name may be declared in all the earth.{/i} (Ex. 9:14‑16)
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1 Chron. 29:11• 11Thine, O Jehovah, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O Jehovah, and thou art exalted as head above all. (1 Chron. 29:11)
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Psa. 39:9• 9I was dumb, I opened not my mouth because thou didst [it]. (Psa. 39:9)
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Psa. 62:11• 11Once hath God spoken;{HR}Twice have I heard this,{HR}That power [belongeth] to God. (Psa. 62:11)
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Jer. 27:5‑8• 5I have made the earth, the man and the beast that are upon the ground, by my great power and by my outstretched arm, and have given it unto whom it seemeth meet unto me.
 6And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts of the field have I given him also to serve him.
 7And all nations shall serve him, and his son, and his son's son, until the very time of his land come: and then many nations and great kings shall serve themselves of him.
 8And it shall come to pass, that the nation and kingdom which will not serve the same Nebuchadnezzar the king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I punish, saith Jehovah, with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand. (Jer. 27:5‑8)
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Lam. 3:37• 37Who is he that saith, and it cometh to pass, when Jehovah commandeth it not? (Lam. 3:37)
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Dan. 4:17,25,32,35• 17{i}This sentence is by the decree of the watchers, and the decision by the word of the holy ones: that the living may know that the Most High ruleth over the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.{/i}
 25{i}They shall drive thee from men, and thy dwelling shall be with the beasts of the field, and{/i} they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven; and seven times shall pass over thee, till thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever He will.
 32{i}and they shall drive thee from men, and thy dwelling shall be with the beasts of the field; they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the Most High ruleth over the kingdom of men, and giveth it to whomsoever he will{/i}.
 35And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou? (Dan. 4:17,25,32,35)
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Dan. 5:21• 21{i}and he was driven from the sons of men, and his heart was made like the beasts, and his dwelling was with the wild asses; they fed him with grass like oxen, and his body was bathed with the dew of heaven; till he knew that the Most High God ruleth over the kingdom of men, and that he appointeth over it whomsoever he will.{/i} (Dan. 5:21)
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Matt. 6:13• 13{i}and lead us not into temptation, but save us from evil.{/i} (Matt. 6:13)
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Luke 22:53• 53When I was day by day with you in the temple, ye did not stretch out your hands against me; but this is your hour and the power of darkness. (Luke 22:53)
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Acts 2:23• 23(him, given up by the determinate counsel and foreknowledge of God, ye by hand of lawless [men] did crucify and slay; (Acts 2:23)
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Acts 4:28• 28to do whatsoever thy hand and thy counsel foreordained to come to pass. (Acts 4:28)
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Rom. 11:36• 36For of him and through him and unto him [are] all things: to him [be] the glory forever. Amen. (Rom. 11:36)
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Rom. 13:1• 1Let every soul be subject to authorities above [it]. For there is no authority unless from God; and those that are have been ordained by God. (Rom. 13:1)
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James 1:17• 17Every good giving and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation nor shadow of turning. (James 1:17)
he.
John 11:49‑50• 49But a certain one of them, Caiaphas, being high priest of that year, said to them, Ye know nothing,
 50nor reckon that it is profitable for you that one man should die for the people, and not the whole nation perish. (John 11:49‑50)
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John 18:3• 3Judas then, having received the band and officials from the high priests and from [the] Pharisees, cometh there with lanterns and torches and weapons. (John 18:3)
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Matt. 26:65• 65{i}Then the high priest rent his clothes, saying, He has blasphemed: what need have we any more of witnesses? behold, now ye have heard the blasphemy.{/i} (Matt. 26:65)
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Matt. 27:2• 2{i}And having bound him they led him away, and delivered him up to Pontius Pilate, the governor.{/i} (Matt. 27:2)
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Mark 14:44• 44{i}Now he that delivered him up had given them a sign between them, saying, Whomsoever I shall kiss, that is he; seize him, and lead [him] away safely.{/i} (Mark 14:44)
the greater.
John 9:41• 41Jesus said to them, If ye were blind, ye would not have sin; but now ye say, We see, your sin remaineth. (John 9:41)
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John 15:22‑24• 22If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin.
 23He that hateth me hateth my Father also.
 24If I did not among them the works which no other did, they had not had sin; but now have they both seen and hated both me and my Father. (John 15:22‑24)
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Luke 7:41‑42• 41There were two debtors of a certain creditor: one owed five hundred pence , and the other fifty;
 42{i}but as they had nothing to pay, he{/i} forgave both of them [their debt]: {i}[say,] which of them therefore will love him most?{/i} (Luke 7:41‑42)
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Luke 10:11‑14• 11Even the dust of your city, which cleaveth to us on the feet we shake off against you: but know this, that the kingdom of God is come nigh.
 12I say unto you, that it shall be more tolerable for Sodom in that day than for that city.
 13Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the works of power which have taken place in you had taken place in Tyre and Sidon, they had long ago repented, sitting in sackcloth and ashes.
 14But it shall be more tolerable for Tyre and Sidon in the judgment than for you. (Luke 10:11‑14)
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Luke 12:47‑48• 47But that bondman who knew his own lord's will, and had not prepared [himself], nor done his will, shall be beaten with many [stripes].
 48But he who knew [it] not, and did things worthy of stripes, shall be beaten with few. And to everyone to whom much is given, much shall be required from him: and to whom [men] have committed much, they will ask from him the more. (Luke 12:47‑48)
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Heb. 6:4‑8• 4For [it is] impossible to renew again unto repentance those that were once enlightened
 5and tasted of the heavenly gift, and were made partakers of the Holy Spirit and tasted God's good word, and powers of an age to come,
 6and have fallen away, while for themselves crucifying and making a show of the Son of God.
 7For ground that drank the rain coming oft upon it, and bringeth forth herbs meet for those for whose sake also it is tilled, participateth in blessing from God;
 8but if bringing forth thorns and briars, [is] worthless and near a curse, whose end [is] for burning. (Heb. 6:4‑8)
;
James 4:17• 17To one therefore knowing to do a comely [thing], and not doing [it], it is a sin to him. (James 4:17)
• What was the authority of a Roman governor without the will of God to sanction it? (“Notes on John 19:1-15” by W. Kelly)
• The Gentile was wicked, the Jew worse: if Pontius Pilate were inexcusably unrighteous, how much more awful the position of Caiaphas or Judas Iscariot and of all they represented that day! (“Notes on John 19:1-15” by W. Kelly)
• The knowledge of His Person formed the measure of the sin committed against Him. The not perceiving it caused everything to be falsely judged, and, in the case of Judas, showed the most absolute moral blindness. (“John 19” by J.N. Darby)

J. N. Darby Translation

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11
Jesus answered, Thou hadst no authority whatever against me if it were not given to thee from above. On this account he that has delivered me up to thee has the greater sin.

W. Kelly Translation

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11
Jesus answered, Thou hadsta no authority at all against me except it were given thee from above: on this account he that delivered me up to thee hath greater sin.

WK Translation Notes

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a
Some MSS. read "hast."