Articles on

John 14

John 14:1 KJV (With Strong’s)

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1
Let
tarasso (Greek #5015)
to stir or agitate (roil water)
KJV usage: trouble.
Pronounce: tar-as'-so
Origin: of uncertain affinity
e not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
heart
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
be troubled
tarasso (Greek #5015)
to stir or agitate (roil water)
KJV usage: trouble.
Pronounce: tar-as'-so
Origin: of uncertain affinity
: ye believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
g also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
me
eme (Greek #1691)
me
KJV usage: I, me, my(-self).
Pronounce: em-eh'
Origin: a prolonged form of 3165
.*
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102

More on:

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Cross References

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Ministry on This Verse

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1-4:  Christ comforts his disciples with the hope of heaven;
5-12:  professes himself the way, the truth, and the life, and one with the Father;
13-14:  assures their prayers to be effectual;
15:  requires obedience;
16-26:  promises the Comforter;
27-31:  and leaves his peace with them.
not.
John 14:27‑28• 27Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
28Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.
(John 14:27‑28)
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John 11:33• 33When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled, (John 11:33)
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John 11•  (John 11)
:*marg:;
John 12:27• 27Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour. (John 12:27)
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John 16:3,6,22‑23• 3And these things will they do unto you, because they have not known the Father, nor me.
6But because I have said these things unto you, sorrow hath filled your heart.
22And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.
23And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.
(John 16:3,6,22‑23)
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Job 21:4‑6• 4As for me, is my complaint to man? and if it were so, why should not my spirit be troubled?
5Mark me, and be astonished, and lay your hand upon your mouth.
6Even when I remember I am afraid, and trembling taketh hold on my flesh.
(Job 21:4‑6)
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Job 23:15‑16• 15Therefore am I troubled at his presence: when I consider, I am afraid of him.
16For God maketh my heart soft, and the Almighty troubleth me:
(Job 23:15‑16)
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Psa. 42:5‑6,8‑11• 5Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance.
6O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar.
8Yet the Lord will command his lovingkindness in the daytime, and in the night his song shall be with me, and my prayer unto the God of my life.
9I will say unto God my rock, Why hast thou forgotten me? why go I mourning because of the oppression of the enemy?
10As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is thy God?
11Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.
(Psa. 42:5‑6,8‑11)
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Psa. 43:5• 5Why art thou cast down, O my soul? and why art thou disquieted within me? hope in God: for I shall yet praise him, who is the health of my countenance, and my God. (Psa. 43:5)
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Psa. 77:2‑3,10• 2In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted.
3I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah.
10And I said, This is my infirmity: but I will remember the years of the right hand of the most High.
(Psa. 77:2‑3,10)
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Isa. 43:1‑2• 1But now thus saith the Lord that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.
2When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.
(Isa. 43:1‑2)
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Jer. 8:18• 18When I would comfort myself against sorrow, my heart is faint in me. (Jer. 8:18)
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Lam. 3:17‑23• 17And thou hast removed my soul far off from peace: I forgat prosperity.
18And I said, My strength and my hope is perished from the Lord:
19Remembering mine affliction and my misery, the wormwood and the gall.
20My soul hath them still in remembrance, and is humbled in me.
21This I recall to my mind, therefore have I hope.
22It is of the Lord's mercies that we are not consumed, because his compassions fail not.
23They are new every morning: great is thy faithfulness.
(Lam. 3:17‑23)
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2 Cor. 2:7• 7So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow. (2 Cor. 2:7)
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2 Cor. 4:8‑10• 8We are troubled on every side, yet not distressed; we are perplexed, but not in despair;
9Persecuted, but not forsaken; cast down, but not destroyed;
10Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
(2 Cor. 4:8‑10)
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2 Cor. 12:9‑10• 9And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
10Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.
(2 Cor. 12:9‑10)
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1 Thess. 3:3‑4• 3That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.
4For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.
(1 Thess. 3:3‑4)
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2 Thess. 2:2• 2That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. (2 Thess. 2:2)
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Heb. 12:12‑13• 12Wherefore lift up the hands which hang down, and the feeble knees;
13And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
(Heb. 12:12‑13)
ye.
John 5:23• 23That all men should honor the Son, even as they honor the Father. He that honoreth not the Son honoreth not the Father which hath sent him. (John 5:23)
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John 6:40• 40And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day. (John 6:40)
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John 11:25‑27• 25Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
26And whosoever liveth and believeth in me shall never die. Believest thou this?
27She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.
(John 11:25‑27)
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John 12:44• 44Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me. (John 12:44)
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John 13:19• 19Now I tell you before it come, that, when it is come to pass, ye may believe that I am he. (John 13:19)
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Isa. 12:2‑3• 2Behold, God is my salvation; I will trust, and not be afraid: for the Lord JEHOVAH is my strength and my song; he also is become my salvation.
3Therefore with joy shall ye draw water out of the wells of salvation.
(Isa. 12:2‑3)
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Isa. 26:3• 3Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee. (Isa. 26:3)
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Acts 3:15‑16• 15And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.
16And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.
(Acts 3:15‑16)
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Eph. 1:12‑13,15• 12That we should be to the praise of his glory, who first trusted in Christ.
13In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
15Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,
(Eph. 1:12‑13,15)
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Eph. 3:14‑17• 14For this cause I bow my knees unto the Father of our Lord Jesus Christ,
15Of whom the whole family in heaven and earth is named,
16That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;
17That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,
(Eph. 3:14‑17)
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1 Peter 1:21• 21Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God. (1 Peter 1:21)
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1 John 2:23‑24• 23Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also.
24Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.
(1 John 2:23‑24)
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1 John 5:10‑12• 10He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.
11And this is the record, that God hath given to us eternal life, and this life is in his Son.
12He that hath the Son hath life; and he that hath not the Son of God hath not life.
(1 John 5:10‑12)
 But when the Lord has written the sentence of death upon the flesh for us, by revealing its impotency, He can then (ch. 14) reveal that which is beyond it for faith (John 14 by J.N. Darby)
 They did not see God corporeally present with them: to enjoy His presence they believed in Him. It was to be the same thing with regard to Jesus. (John 14 by J.N. Darby)
 As departure from them on earth, might naturally disturb their heart, He begins to explain its all-importance as making way for faith….He is about to go a man yet to heaven, and there to be an object of faith as no longer seen. (John 14 by W. Kelly)

J. N. Darby Translation

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1
Let not your heart be troubled; ye believe onc God, believe also onc me.

JND Translation Notes

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c
Eis. see Note, 2 Tim. 1.12.

W. Kelly Translation

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Let not your heart be troubled: ye believe on God, believe on me also.