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John 11

John 11:44 KJV (With Strong’s)

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44
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
z he that was dead
thnesko (Greek #2348)
to die (literally or figuratively)
KJV usage: be dead, die.
Pronounce: thnay'-sko
Origin: a strengthened form of a simpler primary θάνω (than'-o) (which is used for it only in certain tenses)
came forth
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
, bound
deo (Greek #1210)
to bind (in various applications, literally or figuratively)
KJV usage: bind, be in bonds, knit, tie, wind. See also 1163, 1189.
Pronounce: deh'-o
Origin: a primary verb
hand
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
foot
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pous (Greek #4228)
a "foot" (figuratively or literally)
KJV usage: foot(-stool).
Pronounce: pooce
Origin: a primary word
with
deo (Greek #1210)
to bind (in various applications, literally or figuratively)
KJV usage: bind, be in bonds, knit, tie, wind. See also 1163, 1189.
Pronounce: deh'-o
Origin: a primary verb
graveclothes
keiria (Greek #2750)
a swathe, i.e. winding-sheet
KJV usage: graveclothes.
Pronounce: ki-ree'-ah
Origin: of uncertain affinity
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
face
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
opsis (Greek #3799)
properly, sight (the act), i.e. (by implication) the visage, an external show
KJV usage: appearance, countenance, face.
Pronounce: op'-sis
Origin: from 3700
a was bound about with
perideo (Greek #4019)
to bind around one, i.e. enwrap
KJV usage: bind about.
Pronounce: per-ee-deh'-o
Origin: 4012 and 1210
a napkin
soudarion (Greek #4676)
a sudarium (sweat-cloth), i.e. towel (for wiping the perspiration from the face, or binding the face of a corpse)
KJV usage: handkerchief, napkin.
Pronounce: soo-dar'-ee-on
Origin: of Latin origin
. Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Loose
luo (Greek #3089)
to "loosen" (literally or figuratively)
KJV usage: break (up), destroy, dissolve, (un-)loose, melt, put off. Compare 4486.
Pronounce: loo'-o
Origin: a primary verb
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
let him
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
go
hupago (Greek #5217)
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
KJV usage: depart, get hence, go (a-)way.
Pronounce: hoop-ag'-o
Origin: from 5259 and 71
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
z
1 Kings 17:22• 22And Jehovah heard the voice of Elijah, and the soul of the child came into him again, and he lived. (1 Kings 17:22)
;
2 Kings 4:34‑35• 34And he went up, and lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands, and bent over him; and the flesh of the child grew warm.
 35And he returned, and walked in the house to and fro; and went up, and bent over him. And the lad sneezed seven times, and the lad opened his eyes. (2 Kings 4:34‑35)
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Luke 7:14‑15• 14and coming up he touched the bier, and the bearers stopped. And he said, Youth, I say to thee, Wake up.
 15And the dead sat up and began to speak; and he gave him to his mother. (Luke 7:14‑15)
;
Acts 20:9‑12• 9And a certain youth, by name Eutychus, sitting at the window-opening, overpowered by deep sleep, while Paul discoursed very much at length, having been overpowered by the sleep, fell from the third story down to the bottom, and was taken up dead.
 10But Paul descending fell upon him, and enfolding him in his arms, said, Be not troubled, for his life is in him.
 11And having gone up, and having broken the bread, and eaten, and having long spoken until daybreak, so he went away.
 12And they brought away the boy alive, and were no little comforted. (Acts 20:9‑12)
a
John 20:7• 7and the handkerchief which was upon his head, not lying with the linen cloths, but folded up in a distinct place by itself. (John 20:7)

More on:

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Handkerchief,
Napkin,
The Lord Jesus

Cross References

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Ministry on This Verse

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he that.
John 11:25‑26• 25Jesus said to her, I am the resurrection and the life: he that believes on me, though he have died, shall live;
 26and every one who lives and believes on me shall never die. Believest thou this? (John 11:25‑26)
;
John 5:21,25• 21For even as the Father raises the dead and quickens them, thus the Son also quickens whom he will:
 25Verily, verily, I say unto you, that an hour is coming, and now is, when the dead shall hear the voice of the Son of God, and they that have heard shall live. (John 5:21,25)
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John 10:30• 30I and the Father are one. (John 10:30)
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Gen. 1:3• 3And God said, Let there be light. And there was light. (Gen. 1:3)
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1 Sam. 2:6• 6Jehovah killeth, and maketh alive; he bringeth down to Sheol, and bringeth up. (1 Sam. 2:6)
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Psa. 33:9• 9For *he* spoke, and it was done; *he* commanded, and it stood fast. (Psa. 33:9)
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Ezek. 37:3‑10• 3And he said unto me, Son of man, Shall these bones live? And I said, Lord Jehovah, thou knowest.
 4And he said unto me, Prophesy over these bones, and say unto them, Ye dry bones, hear the word of Jehovah.
 5Thus saith the Lord Jehovah unto these bones: Behold, I will cause breath to enter into you, and ye shall live.
 6And I will put sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live: and ye shall know that I am Jehovah.
 7And I prophesied as I was commanded; and as I prophesied, there was a noise, and behold a rustling, and the bones came together, bone to its bone.
 8And I looked, and behold, sinews and flesh came up upon them, and the skin covered them over; but there was no breath in them.
 9And he said unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord Jehovah: Come from the four winds, O breath, and breathe upon these slain, that they may live.
 10And I prophesied as he had commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army. (Ezek. 37:3‑10)
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Hos. 13:14• 14I will ransom them from the power of Sheol. I will redeem them from death: where, O death, are thy plagues? where, O Sheol, is thy destruction? Repentance shall be hid from mine eyes. (Hos. 13:14)
;
Acts 20:9‑12• 9And a certain youth, by name Eutychus, sitting at the window-opening, overpowered by deep sleep, while Paul discoursed very much at length, having been overpowered by the sleep, fell from the third story down to the bottom, and was taken up dead.
 10But Paul descending fell upon him, and enfolding him in his arms, said, Be not troubled, for his life is in him.
 11And having gone up, and having broken the bread, and eaten, and having long spoken until daybreak, so he went away.
 12And they brought away the boy alive, and were no little comforted. (Acts 20:9‑12)
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Phil. 3:21• 21who shall transform our body of humiliation into conformity to his body of glory, according to the working of the power which he has even to subdue all things to himself. (Phil. 3:21)
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Rev. 1:18• 18and the living one: and I became dead, and behold, I am living to the ages of ages, and have the keys of death and of hades. (Rev. 1:18)
bound."Swathed about with rollers" or bandages, [keiria ,] long strips of linen, a few inches in breadth, brought round the [sindon ,] or sheet of linen in which the corpse was involved, and by which the [aromata,] or spices, were kept in contact with the flesh.
In reply to sceptical objections, it is sufficient to observe, that he who could raise Lazarus from the dead, could, with a much less exertion of power, have so loosened or removed the bandages of his feet and legs as to have rendered it practicable for him to come forth.
Tittman well observes, that Lazarus was restored not only to life but also to health, as appears from the alacrity of his motion; and this would constitute a new miracle.
John 20:5,7• 5and stooping down he sees the linen cloths lying; he did not however go in.
 7and the handkerchief which was upon his head, not lying with the linen cloths, but folded up in a distinct place by itself. (John 20:5,7)
Loose.
John 11:39• 39Jesus says, Take away the stone. Martha, the sister of the dead, says to him, Lord, he stinks already, for he is four days there. (John 11:39)
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Mark 5:43• 43And he charged them much that no one should know this; and he desired that something should be given her to eat. (Mark 5:43)
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Luke 7:15• 15And the dead sat up and began to speak; and he gave him to his mother. (Luke 7:15)
• He, who would that we should confide in the power of His word, would have us note the corruption that precedes quickening and the bondage which may follow it now. Liberty is needed as well as life; but it is unnatural that one who is made to live should be longer bound. (“John 11” by W. Kelly)

J. N. Darby Translation

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44
And the dead came forth, bound feet and hands with graveclothes, and his face was bound round with a handkerchief. Jesus says to them, Loose him and let him go.

W. Kelly Translation

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44
Anda the dead came forth, having the feet and the hands bound with grave clothes, and his face was bound round with a handkerchief. Jesus saith to them, Loose him, and let himb go.

WK Translation Notes

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a
The T. R. with most authorities begins with the copula "and."
b
The T. R. omits the last "him", contrary to a few of the best authorities.