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John 11

John 11:40 KJV (With Strong’s)

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40
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto her
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Saidt I
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
unto thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
, if
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
thou wouldest believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
, thou shouldest see
optanomai (Greek #3700)
which is used for it in certain tenses; and both as alternate of 3708 to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance)
KJV usage: appear, look, see, shew self.
Pronounce: op-tan'-om-ahee
Origin: of the primary (middle voice) ὄπτομαι (op'-tom-ahee)
the glory
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
?
t
John 11:4,23• 4But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified by it.
 23Jesus says to her, Thy brother shall rise again. (John 11:4,23)

More on:

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Glory,
God,
The Lord Jesus

Cross References

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Ministry on This Verse

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Said.
John 11:23‑26• 23Jesus says to her, Thy brother shall rise again.
 24Martha says to him, I know that he will rise again in the resurrection in the last day.
 25Jesus said to her, I am the resurrection and the life: he that believes on me, though he have died, shall live;
 26and every one who lives and believes on me shall never die. Believest thou this? (John 11:23‑26)
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2 Chron. 20:20• 20And they rose early in the morning, and went forth towards the wilderness of Tekoa; and as they went forth, Jehoshaphat stood and said, Hear me, Judah, and ye inhabitants of Jerusalem! Believe in Jehovah your God, and ye shall be established; believe his prophets, and ye shall prosper! (2 Chron. 20:20)
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Rom. 4:17‑25• 17(according as it is written, I have made thee father of many nations,) before the God whom he believed, who quickens the dead, and calls the things which be not as being;
 18who against hope believed in hope to his becoming father of many nations, according to that which was spoken, So shall thy seed be:
 19and not being weak in faith, he considered not his own body already become dead, being about a hundred years old, and the deadening of Sarah's womb,
 20and hesitated not at the promise of God through unbelief; but found strength in faith, giving glory to God;
 21and being fully persuaded that what he has promised he is able also to do;
 22wherefore also it was reckoned to him as righteousness.
 23Now it was not written on his account alone that it was reckoned to him,
 24but on ours also, to whom, believing on him who has raised from among the dead Jesus our Lord,
 25who has been delivered for our offences and has been raised for our justification, it will be reckoned. (Rom. 4:17‑25)
see.
John 11:4• 4But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified by it. (John 11:4)
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John 1:14• 14And the Word became flesh, and dwelt among us (and we have contemplated his glory, a glory as of an only-begotten with a father), full of grace and truth; (John 1:14)
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John 9:3• 3Jesus answered, Neither has this man sinned nor his parents, but that the works of God should be manifested in him. (John 9:3)
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John 12:41• 41These things said Esaias because he saw his glory and spoke of him. (John 12:41)
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Psa. 63:2• 2To see thy power and thy glory, as I have beheld thee in the sanctuary; (Psa. 63:2)
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Psa. 90:16• 16Let thy work appear unto thy servants, and thy majesty unto their sons. (Psa. 90:16)
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2 Cor. 3:18• 18But *we* all, looking on the glory of the Lord, with unveiled face, are transformed according to the same image from glory to glory, even as by the Lord the Spirit. (2 Cor. 3:18)
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2 Cor. 4:6• 6Because it is the God who spoke that out of darkness light should shine who has shone in our hearts for the shining forth of the knowledge of the glory of God in the face of Jesus Christ. (2 Cor. 4:6)
• When Christ is present, if we die, we do not die for death, but for life: we die that we may live in the life of God, instead of in the life of man. And wherefore? That the Son of God may be glorified. (“John 11” by J.N. Darby)
• How quickly the word of the Lord is forgotten in presence of the sad circumstances of human ruin! Faith gives the word heed, and reaps the blessing in due time. (“John 11” by W. Kelly)

J. N. Darby Translation

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Jesus says to her, Did I not say to thee, that if thou shouldest believe, thou shouldest see the glory of God?

W. Kelly Translation

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Jesus saith to her, Said I not to thee that if thou wouldest believe, thou shouldest see the glory of God?