Articles on

Job 35

Job 35:4 KJV (With Strong’s)

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4
I will ηanswer
millah (Hebrew #4405)
a word; collectively, a discourse; figuratively, a topic
KJV usage: + answer, by-word, matter, any thing (what) to say, to speak(-ing), speak, talking, word.
Pronounce: mil-law'
Origin: from 4448 (plural masculine as if from milleh {mil-leh'}
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
thee, and thy companions
rea` (Hebrew #7453)
from 7462; an associate (more or less close)
KJV usage: brother, companion, fellow, friend, husband, lover, neighbour, X (an-)other.
Pronounce: ray'-ah
Origin: or reya2 {ray'-ah}
with thee.
η
return to thee words.

Cross References

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Ministry on This Verse

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 {v.4-8} “You say, O Job—and your companions are but little better in their reasonings—that your conduct cannot be of any value, whether it be good or bad, for God is indifferent to it either way. Yes, God is infinitely above you, and your conduct cannot directly interfere with Him. Why then have you charged Him with unfairness and arbitrary selfishness in afflicting you?” According to Job’s reasoning, God was unaffected by what man did, was not injured by his sin, nor profited by his righteousness. Elihu therefore asks, “How is it that you say He does pay attention to man, and so much so that He most unrighteously afflicts you?” Here is manifest contradiction on Job’s part. (Job 32-37 by S. Ridout)

J. N. Darby Translation

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4
I will reply to thee in words, and to thy companions with thee.