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Job 24

Job 24:23 KJV (With Strong’s)

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23
Though it be given
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
him to be in safety
betach (Hebrew #983)
properly, a place of refuge; abstract, safety, both the fact (security) and the feeling (trust); often (adverb with or without preposition) safely
KJV usage: assurance, boldly, (without) care(- less), confidence, hope, safe(-ly, -ty), secure, surely.
Pronounce: beh'takh
Origin: from 982
, whereon he resteth
sha`an (Hebrew #8172)
to support one's self
KJV usage: lean, lie, rely, rest (on, self), stay.
Pronounce: shaw-an'
Origin: a primitive root
; yet hise eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
are upon their ways
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
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Cross References

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Ministry on This Verse

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it be given.
whereon.
Eccl. 8:11• 11Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. (Eccl. 8:11)
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Isa. 10:8‑11• 8For he saith, Are not my princes altogether kings?
9Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?
10As my hand hath found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria;
11Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?
(Isa. 10:8‑11)
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Isa. 56:12• 12Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant. (Isa. 56:12)
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Luke 12:16‑20,45• 16And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:
17And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?
18And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.
19And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
20But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
45But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;
(Luke 12:16‑20,45)
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1 Thess. 5:3• 3For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. (1 Thess. 5:3)
yet his eyes.
Psa. 10:13‑14• 13Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it.
14Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless.
(Psa. 10:13‑14)
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Psa. 11:4‑5• 4The Lord is in his holy temple, the Lord's throne is in heaven: his eyes behold, his eyelids try, the children of men.
5The Lord trieth the righteous: but the wicked and him that loveth violence his soul hateth.
(Psa. 11:4‑5)
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Prov. 5:21• 21For the ways of man are before the eyes of the Lord, and he pondereth all his goings. (Prov. 5:21)
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Prov. 15:3• 3The eyes of the Lord are in every place, beholding the evil and the good. (Prov. 15:3)
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Prov. 25:21‑23• 21If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:
22For thou shalt heap coals of fire upon his head, and the Lord shall reward thee.
23The north wind driveth away rain: so doth an angry countenance a backbiting tongue.
(Prov. 25:21‑23)
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Eccl. 5:8• 8If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they. (Eccl. 5:8)
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Amos 8:7• 7The Lord hath sworn by the excellency of Jacob, Surely I will never forget any of their works. (Amos 8:7)
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Amos 9:2• 2Though they dig into hell, thence shall mine hand take them; though they climb up to heaven, thence will I bring them down: (Amos 9:2)
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Hab. 1:13• 13Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he? (Hab. 1:13)
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Rev. 2:23• 23And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works. (Rev. 2:23)
 We know it is the goodness of God that would lead them to repentance, but in Job’s disordered view it seemed to be an indication of favor from God. They live on in security, and God’s eye seems to rest favor-ably upon them. This seems more in accord with Job’s argument than the implication that, though God ap-parently sustains them, His eye is on their ways, and that He will judge them. (Job 3-31 by S. Ridout)

J. N. Darby Translation

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23
God setteth him in safety, and he resteth thereon; but his eyes are upon their ways.