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Job 22

Job 22:4 KJV (With Strong’s)

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Will he reprove
yakach (Hebrew #3198)
to be right (i.e. correct); reciprocal, to argue; causatively, to decide, justify or convict
KJV usage: appoint, argue, chasten, convince, correct(-ion), daysman, dispute, judge, maintain, plead, reason (together), rebuke, reprove(-r), surely, in any wise.
Pronounce: yaw-kahh'
Origin: a primitive root
thee for fear
yir'ah (Hebrew #3374)
fear (also used as infinitive); morally, reverence
KJV usage: X dreadful, X exceedingly, fear(-fulness).
Pronounce: yir-aw'
Origin: feminine of 3373
of thee? will he enter
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
with thee into judgment
mishpat (Hebrew #4941)
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
KJV usage: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Pronounce: mish-pawt'
Origin: from 8199
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Cross References

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Ministry on This Verse

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reprove.
Sal. 39:11• 11Con castigos sobre el pecado corriges al hombre, Y haces consumirse como de polilla su grandeza: Ciertamente vanidad es todo hombre. (Selah.) (Sal. 39:11)
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Sal. 76:6• 6A tu reprensión, oh Dios de Jacob, El carro y el caballo fueron entorpecidos. (Sal. 76:6)
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Sal. 80:16• 16Quemada á fuego está, asolada: Perezcan por la reprensión de tu rostro. (Sal. 80:16)
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Ap. 3:19• 19Yo reprendo y castigo á todos los que amo: sé pues celoso, y arrepiéntete. (Ap. 3:19)
for fear.
Job 7:12• 12¿Soy yo la mar, ó ballena, Que me pongas guarda? (Job 7:12)
will he enter.
Job 9:19,32• 19Si habláremos de su potencia, fuerte por cierto es; Si de juicio, ¿quién me emplazará?
 32Porque no es hombre como yo, para que yo le responda, Y vengamos juntamente á juicio. (Job 9:19,32)
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Job 14:3• 3¿Y sobre éste abres tus ojos, Y me traes á juicio contigo? (Job 14:3)
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Job 16:21• 21Ojalá pudiese disputar el hombre con Dios, Como con su prójimo! (Job 16:21)
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Job 23:6‑7• 6¿Pleitearía conmigo con grandeza de fuerza? No: antes él la pondría en mí.
 7Allí el justo razonaría con él: Y escaparía para siempre de mi juez. (Job 23:6‑7)
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Job 34:23• 23No carga pues él al hombre más de lo justo, Para que vaya con Dios á juicio. (Job 34:23)
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Sal. 130:3‑4• 3JAH, si mirares á los pecados, ¿Quién, oh Señor, podrá mantenerse?
 4Empero hay perdón cerca de ti, Para que seas temido. (Sal. 130:3‑4)
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Sal. 143:2• 2Y no entres en juicio con tu siervo; Porque no se justificará delante de ti ningún viviente. (Sal. 143:2)
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Ec. 12:14• 14Porque Dios traerá toda obra á juicio, el cual se hará sobre toda cosa oculta, buena ó mala. (Ec. 12:14)
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Is. 3:14‑15• 14Jehová vendrá á juicio contra los ancianos de su pueblo y contra sus príncipes; porque vosotros habéis devorado la viña, y el despojo del pobre está en vuestras casas.
 15¿Qué pensáis vosotros que majáis mi pueblo, y moléis las caras de los pobres? dice el Señor Jehová de los ejércitos. (Is. 3:14‑15)
• Eliphaz asks Job, does not his chastisement prove his sin? For would God rebuke a man for piety—his godly fear? Therefore Job’s sin is proven! Surely an easy way, in a world of suffering, to prove man a sinner. But it proves too much, for it includes every sufferer—the righteous as well as the wicked. (“Job 3-31” by S. Ridout)
• We get but a cold view of God as Eliphaz describes Him. On the contrary, the word of God presents Him as deeply concerned in all our affairs, as intimately associated with His creation. There would be no room for the gospel in the partial statements of Eliphaz. God is not simply holding the balances of justice as a disin-terested observer, to mete out punishment to the one who comes short. (“Job 3-31” by S. Ridout)

J. N. Darby Translation

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Will he reason with thee for fear of thee? Will he enter with thee into judgment?