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Job 22

Job 22:23 KJV (With Strong’s)

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23
If thou return
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
n to the Almighty
Shadday (Hebrew #7706)
the Almighty
KJV usage: Almighty.
Pronounce: shad-dah'-ee
Origin: from 7703
, thou shalt be built up
banah (Hebrew #1129)
to build (literally and figuratively)
KJV usage: (begin to) build(-er), obtain children, make, repair, set (up), X surely.
Pronounce: baw-naw'
Origin: a primitive root
, thou shalt put away
rachaq (Hebrew #7368)
to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively, of place or relation)
KJV usage: (a-, be, cast, drive, get, go, keep (self), put, remove, be too, (wander), withdraw) far (away, off), loose, X refrain, very, (be) a good way (off).
Pronounce: raw-khak'
Origin: a primitive root
o iniquity
`evel (Hebrew #5766)
and (feminine) lavlah {av-law'}; or owlah {o-law'}; or .olah {o-law'}; from 5765; (moral) evil
KJV usage: iniquity, perverseness, unjust(-ly), unrighteousness(-ly); wicked(-ness).
Pronounce: eh'-vel
Origin: or lavel {aw'-vel}
far
rachaq (Hebrew #7368)
to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively, of place or relation)
KJV usage: (a-, be, cast, drive, get, go, keep (self), put, remove, be too, (wander), withdraw) far (away, off), loose, X refrain, very, (be) a good way (off).
Pronounce: raw-khak'
Origin: a primitive root
from thy tabernacles
'ohel (Hebrew #168)
a tent (as clearly conspicuous from a distance)
KJV usage: covering, (dwelling)(place), home, tabernacle, tent.
Pronounce: o'-hel
Origin: from 166
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n
Hos. 14:1‑2• 1O Israel, return unto Jehovah thy God; for thou hast fallen by thine iniquity.
 2Take with you words, and turn to Jehovah; say unto him, Forgive all iniquity, and receive us graciously; so will we render the calves of our lips. (Hos. 14:1‑2)
o
2 Tim. 2:19• 19Yet the firm foundation of God stands, having this seal, The Lord knows those that are his; and, Let every one who names the name of the Lord withdraw from iniquity. (2 Tim. 2:19)

More on:

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Almighty

Cross References

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Ministry on This Verse

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return.
Job 8:5‑6• 5If thou seek earnestly unto *God, and make thy supplication to the Almighty,
 6If thou be pure and upright, surely now he will awake for thee, and make the habitation of thy righteousness prosperous; (Job 8:5‑6)
;
Job 11:13‑14• 13If thou prepare thy heart and stretch out thy hands toward him,
 14If thou put far away the iniquity which is in thy hand, and let not wrong dwell in thy tents; (Job 11:13‑14)
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Isa. 55:6‑7• 6Seek ye Jehovah while he may be found, call ye upon him while he is near.
 7Let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto Jehovah, and he will have mercy upon him; and to our God, for he will abundantly pardon. (Isa. 55:6‑7)
;
Hos. 14:1‑2• 1O Israel, return unto Jehovah thy God; for thou hast fallen by thine iniquity.
 2Take with you words, and turn to Jehovah; say unto him, Forgive all iniquity, and receive us graciously; so will we render the calves of our lips. (Hos. 14:1‑2)
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Zech. 1:3• 3And thou shalt say unto them, Thus saith Jehovah of hosts: Return unto me, saith Jehovah of hosts, and I will return unto you, saith Jehovah of hosts. (Zech. 1:3)
;
Acts 26:20• 20but have, first to those both in Damascus and Jerusalem, and to all the region of Judaea, and to the nations, announced that they should repent and turn to God, doing works worthy of repentance. (Acts 26:20)
built up.
Job 12:14• 14Behold, he breaketh down, and it is not built again; he shutteth up a man, and there is no opening. (Job 12:14)
;
Jer. 31:4• 4I will build thee again, and thou shalt be built, O virgin of Israel! Thou shalt again be adorned with thy tambours, and shalt go forth in the dances of them that make merry. (Jer. 31:4)
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Col. 2:7• 7rooted and built up in him, and assured in the faith, even as ye have been taught, abounding in it with thanksgiving. (Col. 2:7)
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Jude 20• 20But *ye*, beloved, building yourselves up on your most holy faith, praying in the Holy Spirit, (Jude 20)
thou shalt.
Job 11:14• 14If thou put far away the iniquity which is in thy hand, and let not wrong dwell in thy tents; (Job 11:14)
;
Job 18:15• 15They who are none of his shall dwell in his tent; brimstone shall be showered upon his habitation: (Job 18:15)
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Josh. 7:13‑16• 13Rise up, hallow the people, and say, Hallow yourselves for to-morrow; for thus saith Jehovah the God of Israel, There is an accursed thing in the midst of thee, Israel: thou shalt not be able to stand before thine enemies, until ye take away the accursed thing from your midst.
 14And ye shall be brought near in the morning according to your tribes; and it shall be, that the tribe which Jehovah taketh shall come forward by families, and the family which Jehovah taketh shall come forward by households; and the household which Jehovah taketh shall come forward man by man.
 15And it shall be, that he who is taken with the accursed thing shall be burned with fire, he and all that he hath, because he hath transgressed the covenant of Jehovah, and because he hath wrought wickedness in Israel.
 16And Joshua rose early in the morning, and caused Israel to come forward by their tribes, and the tribe of Judah was taken. (Josh. 7:13‑16)
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Isa. 33:15• 15--He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from taking hold of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil: (Isa. 33:15)
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Zech. 5:3‑4• 3And he said unto me, This is the curse that goeth forth over the face of the whole land: for every one that stealeth shall be cut off according to it on this side; and every one that sweareth shall be cut off according to it on that side.
 4I will cause it to go forth, saith Jehovah of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name; and it shall lodge in the midst of his house, and shall consume it with the timber thereof and the stones thereof. (Zech. 5:3‑4)
put.
2 Tim. 2:19• 19Yet the firm foundation of God stands, having this seal, The Lord knows those that are his; and, Let every one who names the name of the Lord withdraw from iniquity. (2 Tim. 2:19)
• The “weeping with them that weep,” is not found in Eliphaz’s words. (“Job 3-31” by S. Ridout)
• We must warn God’s people of the snare into which Eliphaz has fallen. All pious exhortations to repent, to give up sin, to judge a course of evil, if not based upon known facts, are but insults, and savor of a pharisaic spirit. (“Job 3-31” by S. Ridout)

J. N. Darby Translation

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23
If thou return to the Almighty, thou shalt be built up. If thou remove unrighteousness far from thy tents,