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Job 21

Job 21:19 KJV (With Strong’s)

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19
God
'elowahh (Hebrew #433)
a deity or the Deity
KJV usage: God, god. See 430.
Pronounce: el-o'-ah;
Origin: probably prolonged (emphat.) from 410
layeth up
tsaphan (Hebrew #6845)
to hide (by covering over); by implication, to hoard or reserve; figuratively to deny; specifically (favorably) to protect, (unfavorably) to lurk
KJV usage: esteem, hide(-den one, self), lay up, lurk (be set) privily, (keep) secret(-ly, place).
Pronounce: tsaw-fan'
Origin: a primitive root
νhis iniquity
'aven (Hebrew #205)
strictly nothingness; also trouble. vanity, wickedness; specifically an idol
KJV usage: affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain ,vanity, wicked(-ness). Compare 369.
Pronounce: aw-ven'
Origin: from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught)
for his children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
o: he rewardeth
shalam (Hebrew #7999)
to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications)
KJV usage: make amends, (make an) end, finish, full, give again, make good, (re-)pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, X surely.
Pronounce: shaw-lam'
Origin: a primitive root
him, and he shall know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
it.

More on:

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God

Cross References

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Ministry on This Verse

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layeth.
iniquity.
that is, the punishment of his iniquity.
for his.
Ex. 20:5• 5{i}thou shalt not bow down thyself to them, nor serve them; for I, Jehovah thy God, am a jealous God, visiting the iniquity of the fathers upon the sons to the third and to the fourth generation of them that hate me,{/i} (Ex. 20:5)
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Psa. 109:9‑31• 9Let his sons be orphans and his wife a widow.
10And let his sons be vagabonds (wandering wanderers),{HR}And beg and seek [bread] out of their desolations.
11Let an exactor ensnare all that he hath,{HR}And strangers plunder his labour.
12Let there be none extending mercy to him,{HR}Nor anyone gracious to his orphans.
13Let his posterity (latter end) be cut off;{HR}In a generation following let their name be blotted out.
14Let the iniquity of his fathers be remembered with (to) Jehovah,{HR}And his mother's sin not be blotted out.
15Let them be before Jehovah continually,{HR}And let him cut off from the earth their memory,
16Because he remembered not to show mercy,{HR}But (and) pursued the poor and needy man,{HR}And one broken in heart, to slay [him].
17And he loved cursing; for (and) it came to him:{HR}And he delighted not in blessing:{HR}So it was far from him.
18And he put on cursing as his garment,{HR}And it came like the water into his midst,{HR}And like the oil into his bones.
19Let it be to him as raiment he weareth,{HR}And for a belt let him continually be girded.
20This [is] the wages of mine adversaries from Jehovah,{HR}And of their speaking evil against my soul.
21But {i}thou,{/i} Jehovah Lord, do with me for thy name's sake;{HR}Because thy mercy [is] good, deliver me.
22For as to me I [am] poor and needy,{HR}And my heart wounded within me.
23Like a shadow at its stretching out I am gone;{HR}I am tossed like the locust.
24My knees totter from fasting,{HR}And my flesh faileth from fatness (oil).
25And I have become a reproach to them;{HR}They see me, they shake their head.
26Help me, Jehovah my God;{HR}Save me according to thy mercy.
27They shall know that this [is] thy hand;{HR}{i}Thou,{/i} O Jehovah, hast done it.
28Let {i}them{/i} curse, and bless {i}thou:{HR}{/i}They have risen up and shall be ashamed,{HR}And thy servant be glad.
29Mine adversaries shall be clothed with dishonour,{HR}They shall cover themselves with their shame as the mantle.
30I will give great thanks to Jehovah with my mouth;{HR}Yea, I will praise in the midst of many.
31For he standeth on the right hand of the needy{HR}To save [him] from those that judge his soul.
(Psa. 109:9‑31)
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Isa. 14:21• 21Prepare ye slaughter for his children because of the iniquity of their fathers; that they rise not up and possess the earth, nor fill the face of the world with cities. (Isa. 14:21)
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Ezek. 18:14,19‑20• 14Now, lo, if he beget a son, that seeth all his father's sins which he hath done, and considereth, and doeth not such like,
19Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live.
20The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
(Ezek. 18:14,19‑20)
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Matt. 23:31‑35• 31{i}So that ye bear witness of yourselves that ye are sons of those who slew the prophets:{/i}
32{i}and ye, fill ye up the measure of your fathers.{/i}
33{i}Serpents, offspring of vipers, how should ye escape the judgment of hell?{/i}
34{i}Therefore, behold, I send unto you prophets, and wise men, and scribes; and [some] of them ye will kill and crucify, and [some] of them ye will scourge in your synagogues, and will persecute from city to city;{/i}
35{i}so that all righteous blood shed upon the earth should come upon you, from the blood of righteous Abel to the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.{/i}
(Matt. 23:31‑35)
he rewardeth.
he shall.
 The two following verses, 19, 20, state the facts (which are put in the form of a desire in another render-ing), that God layeth up the iniquity of the wicked for the children, “visiting the iniquity of the fathers upon the children.” He shall eventually see the result of his evil, though the day is long deferred. (Job 3-31 by S. Ridout)

J. N. Darby Translation

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19
+God layeth up the punishment of his iniquity for hisd children; he rewardeth him, and he shall know it:

JND Translation Notes

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d
i.e. the wicked man's.

W. Kelly Translation

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19
God layeth up his iniquity for his children,{HR}He repayeth him, and he knoweth [it].