Articles on

Job 21

Job 21:19 KJV (With Strong’s)

+
19
God
'elowahh (Hebrew #433)
a deity or the Deity
KJV usage: God, god. See 430.
Pronounce: el-o'-ah;
Origin: probably prolonged (emphat.) from 410
layeth up
tsaphan (Hebrew #6845)
to hide (by covering over); by implication, to hoard or reserve; figuratively to deny; specifically (favorably) to protect, (unfavorably) to lurk
KJV usage: esteem, hide(-den one, self), lay up, lurk (be set) privily, (keep) secret(-ly, place).
Pronounce: tsaw-fan'
Origin: a primitive root
νhis iniquity
'aven (Hebrew #205)
strictly nothingness; also trouble. vanity, wickedness; specifically an idol
KJV usage: affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain ,vanity, wicked(-ness). Compare 369.
Pronounce: aw-ven'
Origin: from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught)
for his children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
o: he rewardeth
shalam (Hebrew #7999)
to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications)
KJV usage: make amends, (make an) end, finish, full, give again, make good, (re-)pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, X surely.
Pronounce: shaw-lam'
Origin: a primitive root
him, and he shall know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
it.

More on:

+
God

Cross References

+

Ministry on This Verse

+
layeth.
iniquity.
that is, the punishment of his iniquity.
for his.
Ex. 20:5• 5Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; (Ex. 20:5)
;
Psa. 109:9‑31• 9Let his children be fatherless, and his wife a widow.
10Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places.
11Let the extortioner catch all that he hath; and let the strangers spoil his labor.
12Let there be none to extend mercy unto him: neither let there be any to favor his fatherless children.
13Let his posterity be cut off; and in the generation following let their name be blotted out.
14Let the iniquity of his fathers be remembered with the Lord; and let not the sin of his mother be blotted out.
15Let them be before the Lord continually, that he may cut off the memory of them from the earth.
16Because that he remembered not to show mercy, but persecuted the poor and needy man, that he might even slay the broken in heart.
17As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.
18As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.
19Let it be unto him as the garment which covereth him, and for a girdle wherewith he is girded continually.
20Let this be the reward of mine adversaries from the Lord, and of them that speak evil against my soul.
21But do thou for me, O God the Lord, for thy name's sake: because thy mercy is good, deliver thou me.
22For I am poor and needy, and my heart is wounded within me.
23I am gone like the shadow when it declineth: I am tossed up and down as the locust.
24My knees are weak through fasting; and my flesh faileth of fatness.
25I became also a reproach unto them: when they looked upon me they shaked their heads.
26Help me, O Lord my God: O save me according to thy mercy:
27That they may know that this is thy hand; that thou, Lord, hast done it.
28Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice.
29Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle.
30I will greatly praise the Lord with my mouth; yea, I will praise him among the multitude.
31For he shall stand at the right hand of the poor, to save him from those that condemn his soul.
(Psa. 109:9‑31)
;
Isa. 14:21• 21Prepare slaughter for his children for the iniquity of their fathers; that they do not rise, nor possess the land, nor fill the face of the world with cities. (Isa. 14:21)
;
Ezek. 18:14,19‑20• 14Now, lo, if he beget a son, that seeth all his father's sins which he hath done, and considereth, and doeth not such like,
19Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live.
20The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
(Ezek. 18:14,19‑20)
;
Matt. 23:31‑35• 31Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
32Fill ye up then the measure of your fathers.
33Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
34Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:
35That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
(Matt. 23:31‑35)
he rewardeth.
he shall.
 The two following verses, 19, 20, state the facts (which are put in the form of a desire in another render-ing), that God layeth up the iniquity of the wicked for the children, “visiting the iniquity of the fathers upon the children.” He shall eventually see the result of his evil, though the day is long deferred. (Job 3-31 by S. Ridout)

J. N. Darby Translation

+
19
+God layeth up the punishment of his iniquity for hisd children; he rewardeth him, and he shall know it:

JND Translation Notes

+
d
i.e. the wicked man's.