Go
Articles on

Jeremiah 50

Jer. 50:45 KJV (With Strong’s)

+
45
Therefore hear
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
ye the counsel
`etsah (Hebrew #6098)
advice; by implication, plan; also prudence
KJV usage: advice, advisement, counsel(l-(or)), purpose.
Pronounce: ay-tsaw'
Origin: from 3289
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, that he hath taken
ya`ats (Hebrew #3289)
to advise; reflexively, to deliberate or resolve
KJV usage: advertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose.
Pronounce: yaw-ats'
Origin: a primitive root
against Babylon
Babel (Hebrew #894)
confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire
KJV usage: Babel, Babylon.
Pronounce: baw-bel'
Origin: from 1101
; and his purposes
machashabah (Hebrew #4284)
from 2803; a contrivance, i.e. (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice)
KJV usage: cunning (work), curious work, device(-sed), imagination, invented, means, purpose, thought.
Pronounce: makh-ash-aw-baw'
Origin: or machashebeth {makh-ash-eh'-beth}
c, that he hath purposed
chashab (Hebrew #2803)
properly, to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute
KJV usage: (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.
Pronounce: khaw-shab'
Origin: a primitive root
against the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
of the Chaldeans
Kasdiy (Hebrew #3778)
towards the Kasdites
KJV usage: into Chaldea), patronymically from 3777 (only in the plural); a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people:--Chaldeans, Chaldees, inhabitants of Chaldea.
Pronounce: kas-dee'
Origin: (occasionally with enclitic) Kasdiymah {kas-dee'- maw}
: Surely the least
tsa`iyr (Hebrew #6810)
from 6819; little; (in number) few; (in age) young, (in value) ignoble
KJV usage: least, little (one), small (one), + young(-er, -est).
Pronounce: tsaw-eer'
Origin: or tsanowr {tsaw-ore'}
of the flock
tso'n (Hebrew #6629)
from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men)
KJV usage: (small) cattle, flock (+ -s), lamb (+ -s), sheep((-cote, -fold, -shearer, -herds)).
Pronounce: tsone
Origin: or tsaown (Psalm 144:13) {tseh-one'}
shall draw them out
cachab (Hebrew #5498)
to trail along
KJV usage: draw (out), tear.
Pronounce: saw-khab'
Origin: a primitive root
: surely he shall make their habitation
naveh (Hebrew #5116)
from 5115; (adjectively) at home; hence (by implication of satisfaction) lovely; also (noun) a home, of God (temple), men (residence), flocks (pasture), or wild animals (den)
KJV usage: comely, dwelling (place), fold, habitation, pleasant place, sheepcote, stable, tarried.
Pronounce: naw-veh'
Origin: or (feminine) navah {naw-vaw'}
desolate
shamem (Hebrew #8074)
to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive sense)
KJV usage: make amazed, be astonied, (be an) astonish(-ment), (be, bring into, unto, lay, lie, make) desolate(-ion, places), be destitute, destroy (self), (lay, lie, make) waste, wonder.
Pronounce: shaw-mame'
Origin: a primitive root
with them.
c
Is. 14:24,27• 24Jehová de los ejércitos juró, diciendo: Ciertamente se hará de la manera que lo he pensado, y será confirmado como lo he determinado:
 27Porque Jehová de los ejércitos ha determinado: ¿y quién invalidará? Y su mano extendida, ¿quién la hará tornar? (Is. 14:24,27)

More on:

+
Babylon,
Chaldeans; Chaldees,
Flock

Cross References

+
hear.
Jer. 51:10‑11• 10Jehová sacó á luz nuestras justicias: venid, y contemos en Sión la obra de Jehová nuestro Dios.
 11Limpiad las saetas, embrazad los escudos: despertado ha Jehová el espíritu de los reyes de Media; porque contra Babilonia es su pensamiento para destruirla; porque venganza es de Jehová, venganza de su templo. (Jer. 51:10‑11)
;
Sal. 33:10‑11• 10Jehová hace nulo el consejo de las gentes, Y frustra las maquinaciones de los pueblos.
 11El consejo de Jehová permanecerá para siempre; Los pensamientos de su corazón por todas las generaciones. (Sal. 33:10‑11)
;
Is. 14:24‑27• 24Jehová de los ejércitos juró, diciendo: Ciertamente se hará de la manera que lo he pensado, y será confirmado como lo he determinado:
 25Que quebrantaré al Asirio en mi tierra, y en mis montes lo hollaré; y su yugo será apartado de ellos, y su carga será quitada de su hombro.
 26Este es el consejo que está acordado sobre toda la tierra; y ésta, la mano extendida sobre todas las gentes.
 27Porque Jehová de los ejércitos ha determinado: ¿y quién invalidará? Y su mano extendida, ¿quién la hará tornar? (Is. 14:24‑27)
;
Is. 46:10‑11• 10Que anuncio lo por venir desde el principio, y desde antiguo lo que aun no era hecho; que digo: Mi consejo permanecerá, y haré todo lo que quisiere;
 11Que llamo desde el oriente al ave, y de tierra lejana al varón de mi consejo. Yo hablé, y lo haré venir: he lo pensado, y también lo haré. (Is. 46:10‑11)
;
Hch. 4:28• 28Para hacer lo que tu mano y tu consejo habían antes determinado que había de ser hecho. (Hch. 4:28)
;
Ef. 1:11• 11En él digo, en quien asimismo tuvimos suerte, habiendo sido predestinados conforme al propósito del que hace todas las cosas según el consejo de su voluntad, (Ef. 1:11)
;
Ap. 17:16‑17• 16Y los diez cuernos que viste en la bestia, éstos aborrecerán á la ramera, y la harán desolada y desnuda: y comerán sus carnes, y la quemarán con fuego:
 17Porque Dios ha puesto en sus corazones ejecutar lo que le plugo, y el ponerse de acuerdo, y dar su reino á la bestia, hasta que sean cumplidas las palabras de Dios. (Ap. 17:16‑17)
the least.
Jer. 37:10• 10Porque aun cuando hirieseis todo el ejército de los Caldeos que pelean con vosotros, y quedasen de ellos hombres alanceados, cada uno se levantará de su tienda, y pondrán esta ciudad á fuego. (Jer. 37:10)
;
Jer. 49:20• 20Por tanto, oíd el consejo de Jehová, que ha acordado sobre Edom; y sus pensamientos, que ha resuelto sobre los moradores de Temán. Ciertamente los más pequeños del hato los arrastrarán, y destruirán sus moradas con ellos. (Jer. 49:20)
surely he.We have already adverted to the completion of the prophecies respecting the final destruction of Babylon, (on Isa 13:18,) and shall only add a few more observations, in order to shew more clearly the full accomplishment of some of these predictions.
Strabo says that in his time (about the Christian era) a great part of it was a desert.
Jerome says that in his time (cir. A.D. 340) it was quite in ruins, the walls merely serving for an inclosure for wild beasts, for the hunting of the kings of Parthia:
and modern travellers universally concur in describing it in a state of utter desolation, and the habitation of wild beasts and noxious reptiles.

J. N. Darby Translation

+
45
Therefore hear the counsel of Jehovah, which he hath taken against Babylon, and his purposes which he hath purposed against the land of the Chaldeans: The little ones of the flock shall certainly draw them away; he shall certainly make their habitation desolate for them.