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Jeremiah 8

Jer. 8:19 KJV (With Strong’s)

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19
Behold the voice
qowl (Hebrew #6963)
from an unused root meaning to call aloud; a voice or sound
KJV usage: + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-)claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.
Pronounce: kole
Origin: or qol {kole}
of the cry
shav`ah (Hebrew #7775)
a hallooing
KJV usage: crying.
Pronounce: shav-aw'
Origin: feminine of 7773
of the daughter
bath (Hebrew #1323)
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
KJV usage: apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village.
Pronounce: bath
Origin: from 1129 (as feminine of 1121)
of my people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
because of ρthem that dwell in a far
merchaq (Hebrew #4801)
remoteness, i.e. (concretely) a distant place; often (adverbially) from afar
KJV usage: (a-, dwell in, very) far (country, off). See also 1023.
Pronounce: mer-khawk'
Origin: : from 7368
n country
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
: Is not the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
in Zion
Tsiyown (Hebrew #6726)
Tsijon (as a permanent capital), a mountain of Jerusalem
KJV usage: Zion.
Pronounce: tsee-yone'
Origin: the same (regularly) as 6725
p? is not her king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
q in her? Why have they provokeds me to anger
ka`ac (Hebrew #3707)
to trouble; by implication, to grieve, rage, be indignant
KJV usage: be angry, be grieved, take indignation, provoke (to anger, unto wrath), have sorrow, vex, be wroth.
Pronounce: kaw-as'
Origin: a primitive root
with their graven images
pciyl (Hebrew #6456)
an idol
KJV usage: carved (graven) image, quarry.
Pronounce: pes-eel'
Origin: from 6458
, and with strange
nekar (Hebrew #5236)
foreign, or (concretely) a foreigner, or (abstractly) heathendom
KJV usage: alien, strange (+ -er).
Pronounce: nay-kawr'
Origin: ' from 5234
vanities
hebel (Hebrew #1892)
from 1891; emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb
KJV usage: X altogether, vain, vanity.
Pronounce: heh'bel
Origin: or (rarely in the abs.) habel {hab-ale'}
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Cross References

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the voice.
them, etc.
Heb. the country of them that are afar off.
theLord.
Jer. 14:19• 19Hast thou utterly rejected Judah? hath thy soul loathed Zion? why hast thou smitten us, and there is no healing for us? we looked for peace, and there is no good; and for the time of healing, and behold trouble! (Jer. 14:19)
;
Jer. 31:6• 6For there shall be a day, that the watchmen upon the mount Ephraim shall cry, Arise ye, and let us go up to Zion unto Jehovah our God. (Jer. 31:6)
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Psa. 135:21• 21Blessed [be] Jehovah out of Zion,{HR}Inhabiting Jerusalem. Praise ye Jah. (Psa. 135:21)
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Isa. 12:6• 6Cry out and shout, O inhabitress of Zion;{HR}For great in the midst of thee [is] the Holy One of Israel. (Isa. 12:6)
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Isa. 52:1• 1Awake, awake, put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean. (Isa. 52:1)
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Joel 2:32• 32And it shall come to pass, that whosoever shall call on the name of Jehovah shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as Jehovah hath said, and in the remnant whom Jehovah shall call. (Joel 2:32)
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Joel 3:21• 21For I will cleanse their blood that I have not cleansed: for Jehovah dwelleth in Zion. (Joel 3:21)
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Obad. 17• 17{i}But{/i} upon mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall inherit their inheritance. (Obad. 17)
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Rev. 2:1• 1To the angel of the church that is in Ephesus write, These things saith he that holdeth the seven stars in his right hand, that walketh in the midst of the seven golden lamp-stands: (Rev. 2:1)
her king.
Why.
Jer. 8:5‑6• 5{i}Why hath this people of Jerusalem slidden back with a perpetual backsliding? They hold fast deceit, they refuse to return.{/i}
6{i}I hearkened and heard: they speak not what is right; there is no man who repenteth him of his wickedness, saying, What have I done? Every one turneth to his course, like a horse rushing into the battle.{/i}
(Jer. 8:5‑6)
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Deut. 32:16‑21• 16{i}They moved him to jealousy with strange gods,{HR}With abominations did they provoke him to anger.{HR}{/i}
17{i}They sacrificed unto demons who are not God;{/i}{HR}To gods whom they knew not,{HR}To new gods that came newly up,{HR}Whom your fathers feared not.
18Of the Rock that begat thee thou art unmindful,{HR}And hast forgotten God that formed thee.
19{i}And Jehovah saw it, and despised them,{HR}Because of the provoking of his sons and of his daughters.{HR}{/i}
20{i}And he said, I will hide my face from them,{HR}I will see what their end shall be;{HR}For they are a perverse generation,{HR}Children in whom is no faithfulness.{HR}{/i}
21{i}They have moved me to jealousy with that which is no God;{HR}They have exasperated me with their vanities;{HR}And I will move them to jealousy with that which is not a people;{HR}With a foolish nation will I provoke them to anger.{HR}{/i}
(Deut. 32:16‑21)
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Isa. 1:4• 4Ah! sinful nation; a people laden with iniquity, a seed of evil-doers, children corrupting themselves. They have forsaken Jehovah; they have despised the Holy One of Israel; they are estranged backward. (Isa. 1:4)

J. N. Darby Translation

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19
Behold the voice of the cry of the daughter of my people, from a very far country: Is not Jehovah in Zion? Is not her king in her? Why have they provoked me to anger with their graven images, with foreign vanities?

W. Kelly Translation

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19
Behold the voice of the cry of the daughter of my people, from a very far country: Is not Jehovah in Zion? Is not her king in her? Why have they provoked me to anger with their graven images, with foreign vanities?

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)