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Jeremiah 8

Jer. 8:14 KJV (With Strong’s)

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14
Why do we sit still
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
? assemble
'acaph (Hebrew #622)
to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
KJV usage: assemble, bring, consume, destroy, felch, gather (in, together, up again), X generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, X surely, take (away, into, up), X utterly, withdraw.
Pronounce: aw-saf'
Origin: a primitive root
yourselves, and let us enter
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
into the defenced
mibtsar (Hebrew #4013)
from 1219; a fortification, castle, or fortified city; figuratively, a defender
KJV usage: (de-, most) fenced, fortress, (most) strong (hold).
Pronounce: mib-tsawr'
Origin: also (in plural) feminine (Dan. 11:l5) mibtsarah {mib-tsaw-raw'}
cities
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
, and let us be silent
damam (Hebrew #1826)
to be dumb; by implication, to be astonished, to stop; also to perish
KJV usage: cease, be cut down (off), forbear, hold peace, quiet self, rest, be silent, keep (put to) silence, be (stand) still, tarry, wait.
Pronounce: daw-man'
Origin: a prim root (compare 1724, 1820)
there: for the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
our God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
hath put us to silence
damam (Hebrew #1826)
to be dumb; by implication, to be astonished, to stop; also to perish
KJV usage: cease, be cut down (off), forbear, hold peace, quiet self, rest, be silent, keep (put to) silence, be (stand) still, tarry, wait.
Pronounce: daw-man'
Origin: a prim root (compare 1724, 1820)
, and givenc us water
mayim (Hebrew #4325)
water; figuratively, juice; by euphemism, urine, semen
KJV usage: + piss, wasting, water(-ing, (-course, -flood, -spring)).
Pronounce: mah'-yim
Origin: dual of a primitive noun (but used in a singular sense)
of κgall
ro'sh (Hebrew #7219)
apparently the same as 7218; a poisonous plant, probably the poppy (from its conspicuous head); generally poison (even of serpents)
KJV usage: gall, hemlock, poison, venom.
Pronounce: roshe
Origin: or rowsh (Deut. 32:32) {roshe}
to drink
shaqah (Hebrew #8248)
to quaff, i.e. (causatively) to irrigate or furnish a potion to
KJV usage: cause to (give, give to, let, make to) drink, drown, moisten, water. See 7937, 8354.
Pronounce: shaw-kaw'
Origin: a primitive root
, because we have sinned
chata' (Hebrew #2398)
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
KJV usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
Pronounce: khaw-taw'
Origin: a primitive root
against the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
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Cross References

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do.
enter.
be silent.
water.
Jer. 9:15• 15therefore thus saith Jehovah of hosts, the God of Israel, Behold, I will feed this people with wormwood, and give them water of gall to drink, (Jer. 9:15)
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Jer. 23:15• 15Therefore thus saith Jehovah of hosts concerning the prophets: Behold, I will feed them with wormwood, and make them drink water of gall; for from the prophets of Jerusalem is profaneness gone forth into all the land. (Jer. 23:15)
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Num. 5:18‑24• 18And the priest shall set the woman before Jehovah, and uncover the woman's head, and put the memorial oblation in her hands, which is the jealousy offering; and in the hand of the priest shall be the bitter water that bringeth the curse.
19And the priest shall adjure her, and say unto the woman, If no man have lain with thee, and if thou hast not gone astray in uncleanness, in being with another instead of thy husband, be free from this bitter water that bringeth the curse.
20But if thou hast gone astray to another instead of thy husband, and hast been defiled, and a man other than thy husband have lain with thee,
21--then the priest shall adjure the woman with the oath of cursing, and the priest shall say unto the woman: Jehovah make thee a curse and an oath among thy people, when Jehovah doth make thy thigh to shrink, and thy belly to swell;
22and this water that bringeth the curse shall enter into thy bowels, to make the belly to swell, and the thigh to shrink. And the woman shall say, Amen, amen.
23And the priest shall write these curses in a book, and shall blot them out with the bitter water,
24and he shall cause the woman to drink the bitter water that bringeth the curse, that the water that bringeth the curse may enter into her for bitterness.
(Num. 5:18‑24)
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Deut. 32:32• 32For their vine is of the vine of Sodom, And of the fields of Gomorrah: Their grapes are grapes of poison, Bitter are their clusters; (Deut. 32:32)
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Psa. 69:21• 21Yea, they gave me gall for my food, and in my thirst they gave me vinegar to drink. (Psa. 69:21)
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Lam. 3:19• 19Remember thou mine affliction and my wandering, the wormwood and the gall. (Lam. 3:19)
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Matt. 27:34• 34they gave to him to drink vinegar mingled with gall; and having tasted it, he would not drink. (Matt. 27:34)
gall.
or, poison.

J. N. Darby Translation

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14
Why do we sit still? Assemble yourselves, and let us enter into the fenced cities, and let us be silentc there: for Jehovah our God hath put us to silenced, and given us water of galle to drink, because we have sinned against Jehovah.

JND Translation Notes

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c
Or "let us perish."
d
Or "made us to perish."
e
See Ps. 69.21.