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Jeremiah 52

Jer. 52:9 KJV (With Strong’s)

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9
Thens they took
taphas (Hebrew #8610)
to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay; figuratively, to use unwarrantably
KJV usage: catch, handle, (lay, take) hold (on, over), stop, X surely, surprise, take.
Pronounce: taw-fas'
Origin: a primitive root
the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
, and carried him up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
unto the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of Babylon
Babel (Hebrew #894)
confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire
KJV usage: Babel, Babylon.
Pronounce: baw-bel'
Origin: from 1101
to Riblah
Riblah (Hebrew #7247)
fertile; Riblah, a place in Syria
KJV usage: Riblah.
Pronounce: rib-law'
Origin: from an unused root meaning to be fruitful
in the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
of Hamath
Chamath (Hebrew #2574)
walled; Chamath, a place in Syria
KJV usage: Hamath, Hemath.
Pronounce: kham-awth'
Origin: from the same as 2346
; where he gave
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
judgment
mishpat (Hebrew #4941)
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
KJV usage: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Pronounce: mish-pawt'
Origin: from 8199
upon him.
s
Jer. 32:4‑5• 4And Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be delivered into the hand of the king of Babylon, and shall speak with him mouth to mouth, and his eyes shall behold his eyes;
 5And he shall lead Zedekiah to Babylon, and there shall he be until I visit him, saith the Lord: though ye fight with the Chaldeans, ye shall not prosper. (Jer. 32:4‑5)

More on:

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Babylon,
Hamath; Hemath,
King,
Riblah

Cross References

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they took.
Jer. 32:4‑5• 4And Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be delivered into the hand of the king of Babylon, and shall speak with him mouth to mouth, and his eyes shall behold his eyes;
 5And he shall lead Zedekiah to Babylon, and there shall he be until I visit him, saith the Lord: though ye fight with the Chaldeans, ye shall not prosper. (Jer. 32:4‑5)
;
2 Chron. 33:11• 11Wherefore the Lord brought upon them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon. (2 Chron. 33:11)
;
Ezek. 21:25‑27• 25And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end,
 26Thus saith the Lord God; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.
 27I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him. (Ezek. 21:25‑27)
Riblah.
Jer. 39:5• 5But the Chaldeans' army pursued after them, and overtook Zedekiah in the plains of Jericho: and when they had taken him, they brought him up to Nebuchadnezzar king of Babylon to Riblah in the land of Hamath, where he gave judgment upon him. (Jer. 39:5)
;
2 Kings 23:33• 33And Pharaoh-nechoh put him in bands at Riblah in the land of Hamath, that he might not reign in Jerusalem; and put the land to a tribute of an hundred talents of silver, and a talent of gold. (2 Kings 23:33)
;
2 Kings 25:6• 6So they took the king, and brought him up to the king of Babylon to Riblah; and they gave judgment upon him. (2 Kings 25:6)
Hamath.
Num. 13:21• 21So they went up, and searched the land from the wilderness of Zin unto Rehob, as men come to Hamath. (Num. 13:21)
;
Josh. 13:5• 5And the land of the Giblites, and all Lebanon, toward the sunrising, from Baal-gad under mount Hermon unto the entering into Hamath. (Josh. 13:5)
;
1 Kings 8:65• 65And at that time Solomon held a feast, and all Israel with him, a great congregation, from the entering in of Hamath unto the river of Egypt, before the Lord our God, seven days and seven days, even fourteen days. (1 Kings 8:65)
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2 Chron. 8:3• 3And Solomon went to Hamath-zobah, and prevailed against it. (2 Chron. 8:3)

J. N. Darby Translation

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9
And they took the king, and brought him up to the king of Babylon, unto Riblah in the land of Hamath, and he pronounced judgment upon him.