Go
Articles on

Jeremiah 3

Jer. 3:16 KJV (With Strong’s)

+
16
And it shall come to pass, when ye be multiplied
rabah (Hebrew #7235)
to increase (in whatever respect)
KJV usage: (bring in) abundance (X -antly), + archer (by mistake for 7232), be in authority, bring up, X continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, X -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), X process (of time), sore, store, thoroughly, very.
Pronounce: raw-baw'
Origin: a primitive root
and increased
parah (Hebrew #6509)
to bear fruit (literally or figuratively)
KJV usage: bear, bring forth (fruit), (be, cause to be, make) fruitful, grow, increase.
Pronounce: paw-raw'
Origin: a primitive root
in the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
, in those days
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
, saith
n'um (Hebrew #5002)
an oracle
KJV usage: (hath) said, saith.
Pronounce: neh-oom'
Origin: from 5001
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, they shall say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
no more, The ark
'arown (Hebrew #727)
from 717 (in the sense of gathering); a box
KJV usage: ark, chest, coffin.
Pronounce: aw-rone'
Origin: or laron {aw-rone'}
of the covenant
briyth (Hebrew #1285)
a compact (because made by passing between pieces of flesh)
KJV usage: confederacy, (con-)feder(-ate), covenant, league.
Pronounce: ber-eeth'
Origin: from 1262 (in the sense of cutting (like 1254))
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
: neitherf shall it come
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
γto mind
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
: neither shall they remember
zakar (Hebrew #2142)
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male
KJV usage: X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
Pronounce: zaw-kar'
Origin: a primitive root
it; neither shall they visit
paqad (Hebrew #6485)
to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
KJV usage: appoint, X at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, X by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, X surely, visit, want.
Pronounce: paw-kad'
Origin: a primitive root
it; neither shall δthat be done
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
any more.
f
Isa. 65:17• 17For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. (Isa. 65:17)
γ
upon the heart.
δ
or, it be magnified.

More on:

+
Covenant

Cross References

+
when.
Jer. 30:19• 19And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small. (Jer. 30:19)
;
Jer. 31:8,27• 8Behold I will bring them from the north country, and gather them from the coasts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither.
 27Behold, the days come, saith Jehovah, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast. (Jer. 31:8,27)
;
Isa. 60:22• 22The little one shall become a thousand, and the smallest a strong nation: I Jehovah will hasten it in its time. (Isa. 60:22)
;
Isa. 61:4• 4And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations. (Isa. 61:4)
;
Ezek. 36:8‑12• 8But ye, Ο mountains of Israel, ye shall shoot forth your branches, and yield your fruit to my people of Israel; for they are at hand to come.
 9For, behold, I am for you, and I will turn unto you, and ye shall be tilled and sown:
 10and I will multiply men upon you, all the house of Israel, even all of it: and the cities shall be inhabited, and the wastes shall be builded:
 11and I will multiply upon you man and beast; and they shall increase and bring fruit: and I will settle you after your old estates, and will do better unto you than at your beginnings: and ye shall know that I am Jehovah.
 12Yea, I will cause men to walk upon you, even my people Israel; and they shall possess thee, and thou shalt be their inheritance, and thou shalt no more henceforth bereave them of men. (Ezek. 36:8‑12)
;
Ezek. 37:26• 26Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore. (Ezek. 37:26)
;
Hos. 1:10‑11• 10Yet, the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, [that] in the place where it shall be said unto them, Ye [are] not my people, [there] it shall be said unto them, [Ye are] the sons of the living God.
 11Then shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head, and they shall come up out of the land: for great [shall be] the day of Jezreel. (Hos. 1:10‑11)
;
Amos 9:9,14‑15• 9For behold, I command, and I will shake the house of Israel to and fro among all the nations, like as one shaketh corn in a sieve; yet shall not the least grain fall upon the earth.
 14And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them.
 15And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith Jehovah thy God. (Amos 9:9,14‑15)
;
Zech. 8:4‑5• 4Thus saith Jehovah of hosts; There shall yet old men and old women dwell in the streets of Jerusalem, and every man with his staff in his hand for very age.
 5And the streets of the city shall be full of boys and girls playing in the streets thereof. (Zech. 8:4‑5)
;
Zech. 10:7‑9• 7And they of Ephraim shall be like a mighty man, and their hearts shall rejoice as through wine; and their children shall see it, and rejoice; their heart shall be joyful in Jehovah.
 8I will hiss for them, and gather them; for I have redeemed them: and they shall increase as they have increased.
 9And I will sow them among the people: and they shall remember me in far countries; and they shall live with their children, and turn again. (Zech. 10:7‑9)
say.
Jer. 7:4• 4Trust ye not in lying words, saying, The temple of Jehovah, The temple of Jehovah, The temple of Jehovah, are these. (Jer. 7:4)
;
Zeph. 3:11• 11In that day shalt thou not be ashamed for all thy doings wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain. (Zeph. 3:11)
;
Matt. 3:9• 9And do not think to say within yourselves, We have Abraham for [our] father; for I say unto you, that God is able of these stones to raise up children to Abraham. (Matt. 3:9)
The ark.
Isa. 65:17• 17For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. (Isa. 65:17)
;
Isa. 66:1‑2• 1Thus saith Jehovah, the heavens [are] my throne, and the earth [is] my footstool: what [is] the house that ye will build unto me? and where [is] the place of my rest?
 2Even all those [things] hath my hand made, and all those [things] have been, saith Jehovah. But to this [man] will I look, to the afflicted and contrite in spirit, and trembling at my word. (Isa. 66:1‑2)
;
Matt. 1:11• 11and Josias begat Jechonias and his brethren, at the time of the carrying away of Babylon. (Matt. 1:11)
;
John 4:20‑24• 20Our fathers worshipped in this mountain; and ye say that in Jerusalem is the place where one must worship.
 21Jesus saith to her, Woman, believe me, an hour is coming when neither in this mountain nor in Jerusalem shall ye worship the Father.
 22Ye worship what ye know not: we worship what we know, for salvation is of the Jews.
 23But an hour is coming and now is when the true worshippers shall worship the Father in spirit and truth; for also the Father seeketh such as his worshippers.
 24God is a Spirit; and his worshippers must worship [him] in spirit and truth. (John 4:20‑24)
;
Heb. 9:9‑12• 9the which [is] a parable for the time present, according to which are offered both gifts and sacrifices, unable as to conscience to perfect the worshipper,
 10only with meats and drinks and different washings, ordinances of flesh imposed until a season of rectification.
 11But Christ having come high priest of the good things to come by the better and more perfect tabernacle, not handmade (that is, not of this creation),
 12neither by blood of goats and calves but by his own blood, entered once for all into the holies, having found an everlasting redemption. (Heb. 9:9‑12)
;
Heb. 10:8‑9,19‑21• 8Above saying, Sacrifice and offering and whole burnt-offerings and sacrifices for sin thou willedst not nor hadst pleasure in (the which are offered according to the law),
 9then he hath said, Lo, I am come to do thy will. He taketh away the first that he may establish the second;
 19Having therefore, brethren, boldness for the entrance into the holies by the blood of Jesus,
 20a new and living way which he inaugurated for us through the veil, that is, his flesh,
 21and [having] a great priest over the house of God, (Heb. 10:8‑9,19‑21)
to mind.
Heb. upon the heart.
that be done.
or, it bemagnified.

J. N. Darby Translation

+
16
And it shall come to pass, when ye are multiplied in the land and become fruitful, in those days, saith Jehovah, they shall say no more, Ark of the covenant of Jehovah! neither shall it come to mindf, nor shall they remember it, nor shall they visit it; neither shall it be doneg any more.

JND Translation Notes

+
f
Or "rise in the heart."
g
Or "made," if the ark be meant.

W. Kelly Translation

+
16
And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith Jehovah, they shall say no more, The ark of the covenant of Jehovah: neither shall it come to mind: neither shall they remember it; neither shall they visit it; neither shall that be done any more.