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Jeremiah 18

Jer. 18:23 KJV (With Strong’s)

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23
Yet, Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, thou knowest
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
all their counsel
`etsah (Hebrew #6098)
advice; by implication, plan; also prudence
KJV usage: advice, advisement, counsel(l-(or)), purpose.
Pronounce: ay-tsaw'
Origin: from 3289
against me θto slay
maveth (Hebrew #4194)
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
KJV usage: (be) dead((-ly)), death, die(-d).
Pronounce: maw'-veth
Origin: from 4191
x me: forgive
kaphar (Hebrew #3722)
to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
KJV usage: appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).
Pronounce: kaw-far'
Origin: a primitive root
not their iniquity
`avon (Hebrew #5771)
from 5753; perversity, i.e. (moral) evil
KJV usage: fault, iniquity, mischeif, punishment (of iniquity), sin.
Pronounce: aw-vone'
Origin: or oavown (2 Kings 7:9; Psalm 51:5 (7)) {aw-vone'}
, neither blot out
machah (Hebrew #4229)
properly, to stroke or rub; by implication, to erase; also to smooth (as if with oil), i.e. grease or make fat; also to touch, i.e. reach to
KJV usage: abolish, blot out, destroy, full of marrow, put out, reach unto, X utterly, wipe (away, out).
Pronounce: maw-khaw'
Origin: a primitive root
their sin
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
from thy sight
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
, but let them be overthrown
kashal (Hebrew #3782)
to totter or waver (through weakness of the legs, especially the ankle); by implication, to falter, stumble, faint or fall
KJV usage: bereave (from the margin), cast down, be decayed, (cause to) fail, (cause, make to) fall (down, -ing), feeble, be (the) ruin(-ed, of), (be) overthrown, (cause to) stumble, X utterly, be weak.
Pronounce: kaw-shal'
Origin: a primitive root
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
thee; deal
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
thus with them in the time
`eth (Hebrew #6256)
time, especially (adverb with preposition) now, when, etc.
KJV usage: + after, (al-)ways, X certain, + continually, + evening, long, (due) season, so (long) as, (even-, evening-, noon-)tide, ((meal-)), what) time, when.
Pronounce: ayth
Origin: from 5703
of thine anger
'aph (Hebrew #639)
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
KJV usage: anger(-gry), + before, countenance, face, + forebearing, forehead, + (long-)suffering, nose, nostril, snout, X worthy, wrath.
Pronounce: af
Origin: from 599
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θ
for death.
x
Psa. 37:32‑33• 32The wicked [man] lieth in wait for the righteous [one]{HR}And seeketh to kill him.
 33Jehovah will not leave him in his hand,{HR}And will not condemn him when he is judged. (Psa. 37:32‑33)

More on:

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Forgiveness,
Sin

Cross References

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thou.
Jer. 18:18• 18Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words. (Jer. 18:18)
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Jer. 11:18‑20• 18{i}And Jehovah hath given me knowledge, and I know it; then thou showedst me their doings.{/i}
 19{i}And I was like a tame lamb that is led to the slaughter; and I knew not that they devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.{/i}
 20{i}But thou, Jehovah of hosts, who judgest righteously, who triest the reins and the heart, let me see thy vengeance on them: for unto thee have I revealed my cause.{/i} (Jer. 11:18‑20)
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Jer. 15:15• 15{i}Jehovah, thou knowest: remember me, and visit me, and avenge me of my persecutors; in thy long-suffering take me not away: know that for thy sake I bear reproach.{/i} (Jer. 15:15)
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Psa. 37:32‑33• 32The wicked [man] lieth in wait for the righteous [one]{HR}And seeketh to kill him.
 33Jehovah will not leave him in his hand,{HR}And will not condemn him when he is judged. (Psa. 37:32‑33)
to slay me.
Heb. for death.
forgive.
Neh. 4:4‑5• 4Hear, O our God; for we are despised; and turn their reproach upon their own head, and give them for a prey in the land of captivity:
 5and cover not their iniquity, and let not their sin be blotted out from before thee: for they have provoked thee to anger before the builders. (Neh. 4:4‑5)
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Psa. 35:4• 4They shall be ashamed and put to shame who seek after my soul;{HR}They shall be driven backward and confounded who devise my hurt. (Psa. 35:4)
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Psa. 59:5• 5And thou, Jehovah, God of hosts, God of Israel,{HR}Arise to visit all the nations;{HR}Be not gracious to any plotters of iniquity. Selah. (Psa. 59:5)
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Psa. 69:22‑28• 22Let their table before them become a snare,{HR}And for securities a trap;
 23Let their eyes be dark from seeing,{HR}And their loins continually cause to swerve.
 24Pour upon them thine indignation,{HR}And let the heat of thine anger overtake them.
 25Let their habitation be desolate,{HR}In their tents be no dweller.
 26For whom {i}thou{/i} hast smitten they persecute,{HR}And to the grief of thy wounded ones they talk.
 27Add iniquity unto their iniquity,{HR}And let them not come into thy righteousness;
 28Let them be blotted from the book of life,{HR}And with righteous ones let them not be written. (Psa. 69:22‑28)
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Psa. 109:14‑15• 14Let the iniquity of his fathers be remembered with (to) Jehovah,{HR}And his mother's sin not be blotted out.
 15Let them be before Jehovah continually,{HR}And let him cut off from the earth their memory, (Psa. 109:14‑15)
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Isa. 2:9• 9And the mean man is bowed down, and the great man is brought low: therefore forgive them not. (Isa. 2:9)
in the.
Jer. 8:12• 12{i}Are they ashamed that they have committed abomination? Nay, they are not at all ashamed, and they know not how to blush. Therefore shall they fall among them that fall: in the time of their visitation they shall stumble, saith Jehovah.{/i} (Jer. 8:12)
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Jer. 11:23• 23{i}and there shall be no remnant of them; for I will bring evil upon the men of Anathoth, in the year of their visitation{/i}. (Jer. 11:23)
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Isa. 10:3• 3And what will ye do in the day of visitation, and in the desolation [which] shall come from far? to whom will ye flee for help? and where will ye leave your glory? (Isa. 10:3)
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Luke 21:22• 22For these are days of vengeance, that all the things written may be accomplished. (Luke 21:22)
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Rom. 2:5• 5But according to thy hardness and unrepentant heart thou treasurest to thyself wrath in [the] day of wrath and revelation of God's righteous judgment, (Rom. 2:5)

J. N. Darby Translation

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23
And thou, Jehovah, knowest all their counsel against me to slay mef. Forgive not their iniquity, neither blot out their sin from thy sight, but let them be overthrown before thee: deal with them in the time of thine anger.

JND Translation Notes

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f
Or "their deadly counsel against me "

W. Kelly Translation

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23
Yet thou, Jehovah, knowest all their counsel against me to slay me: forgive not their iniquity, neither blot out their sin from thy sight, but let them be overthrown before thee; deal thus with them in the time of thine anger.