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Jeremiah 17

Jer. 17:27 KJV (With Strong’s)

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27
But if ye will not hearken
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
unto me to hallow
qadash (Hebrew #6942)
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
KJV usage: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), X wholly.
Pronounce: kaw-dash'
Origin: a primitive root
the sabbath
shabbath (Hebrew #7676)
intermission, i.e (specifically) the Sabbath
KJV usage: (+ every) sabbath.
Pronounce: shab-bawth'
Origin: intensive from 7673
day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
s, and not to bear
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
a burden
massa' (Hebrew #4853)
a burden; specifically, tribute, or (abstractly) porterage; figuratively, an utterance, chiefly a doom, especially singing; mental, desire
KJV usage: burden, carry away, prophecy, X they set, song, tribute.
Pronounce: mas-saw'
Origin: from 5375
, even entering in
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
at the gates
sha`ar (Hebrew #8179)
an opening, i.e. door or gate
KJV usage: city, door, gate, port (X -er).
Pronounce: shah'-ar
Origin: from 8176 in its original sense
of Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
on the sabbath
shabbath (Hebrew #7676)
intermission, i.e (specifically) the Sabbath
KJV usage: (+ every) sabbath.
Pronounce: shab-bawth'
Origin: intensive from 7673
day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
; then will I kindle
yatsath (Hebrew #3341)
to burn or set on fire; figuratively, to desolate
KJV usage: burn (up), be desolate, set (on) fire ((fire)), kindle.
Pronounce: yaw-tsath'
Origin: a primitive root
a fire
'esh (Hebrew #784)
fire (literally or figuratively)
KJV usage: burning, fiery, fire, flaming, hot.
Pronounce: aysh
Origin: a primitive word
v in the gates
sha`ar (Hebrew #8179)
an opening, i.e. door or gate
KJV usage: city, door, gate, port (X -er).
Pronounce: shah'-ar
Origin: from 8176 in its original sense
thereof, and it shall devour
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
the palaces
'armown (Hebrew #759)
a citadel (from its height)
KJV usage: castle, palace. Compare 2038.
Pronounce: ar-mone'
Origin: from an unused root (meaning to be elevated)
w of Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
, and it shall not be quenched
kabah (Hebrew #3518)
to expire or (causatively) to extinguish (fire, light, anger)
KJV usage: go (put) out, quench.
Pronounce: kaw-baw'
Origin: a primitive root
.
s
Ezek. 22:8• 8Thou hast despised my holy things, and hast profaned my sabbaths. (Ezek. 22:8)
v
Lam. 4:11• 11Jehovah hath accomplished his fury; he hath poured out his fierce anger, and hath kindled a fire in Zion, which hath consumed the foundations thereof. (Lam. 4:11)
;
Amos 2:4‑5• 4Thus saith Jehovah: For three transgressions of Judah, and for four, I will not revoke its sentence; because they have despised the law of Jehovah, and have not kept his statutes; and their lies have caused them to err, after which their fathers walked.
 5And I will send a fire upon Judah, and it shall devour the palaces of Jerusalem. (Amos 2:4‑5)
w
2 Kings 25:9• 9and he burned the house of Jehovah, and the king's house, and all the houses of Jerusalem; and every great man's house he burned with fire. (2 Kings 25:9)

More on:

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Day,
Fire,
Gate,
Jerusalem,
Palace,
Sabbath

Cross References

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ye will.
Jer. 17:24• 24And it shall come to pass, if ye diligently hearken unto me, saith Jehovah, to bring in no burden through the gates of this city on the sabbath day, and to hallow the sabbath day, to do no work therein; (Jer. 17:24)
;
Jer. 6:17• 17Also I have set watchmen over you:--Hearken ye to the sound of the trumpet. But they said, We will not hearken. (Jer. 6:17)
;
Jer. 26:4‑6• 4And thou shalt say unto them, Thus saith Jehovah: If ye will not hearken unto me, to walk in my law, which I have set before you,
 5to hearken unto the words of my servants the prophets, whom I have sent unto you, even rising early and sending them, but ye have not hearkened,
 6--then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth. (Jer. 26:4‑6)
;
Jer. 44:16• 16As for the word that thou hast spoken unto us in the name of Jehovah, we will not hearken unto thee, (Jer. 44:16)
;
Isa. 1:20• 20but if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of Jehovah hath spoken. (Isa. 1:20)
;
Zech. 7:11‑14• 11But they refused to hearken, and turned a rebellious shoulder, and made their ears heavy, that they should not hear.
 12And they made their heart as an adamant, that they should not hear the law, and the words that Jehovah of hosts sent by his Spirit by the hand of the former prophets: therefore was there great wrath from Jehovah of hosts.
 13And it came to pass, like as he called, and they would not hear, so they called, and I would not hear, saith Jehovah of hosts;
 14and I scattered them with a whirlwind among all the nations whom they knew not, and the land was desolate after them, so that no one passed through nor returned; and they laid the pleasant land desolate. (Zech. 7:11‑14)
;
Heb. 12:25• 25See that ye refuse not him that speaks. For if those did not escape who had refused him who uttered the oracles on earth, much more we who turn away from him who does so from heaven: (Heb. 12:25)
to hallow.
Jer. 17:21‑22• 21thus saith Jehovah: Take heed to your souls, and bear no burden on the sabbath day, and bring nothing in through the gates of Jerusalem;
 22and carry forth no burden out of your houses on the sabbath day, neither do any work; but hallow ye the sabbath day, as I commanded your fathers, (Jer. 17:21‑22)
;
Ezek. 22:8• 8Thou hast despised my holy things, and hast profaned my sabbaths. (Ezek. 22:8)
then.
Jer. 17:4• 4And of thyself thou shalt let go thine inheritance which I gave thee; and I will cause thee to serve thine enemies in a land that thou knowest not; for ye have kindled a fire in mine anger,--it shall burn for ever. (Jer. 17:4)
;
Jer. 21:12,14• 12House of David, thus saith Jehovah: Judge with justice in the morning, and deliver him that is spoiled out of the hand of the oppressor, lest my fury go forth like fire and burn, and there be none to quench it, because of the evil of your doings.
 14And I will visit you according to the fruit of your doings, saith Jehovah; and I will kindle a fire in her forest, and it shall devour all that is round about her. (Jer. 21:12,14)
;
Jer. 32:29• 29And the Chaldeans, that fight against this city, shall come in and set fire to this city, and shall burn it, and the houses upon whose roofs they have offered incense unto Baal, and poured out drink-offerings unto other gods, to provoke me to anger. (Jer. 32:29)
;
Jer. 38:21‑23• 21But if thou refuse to go forth, this is the word which Jehovah hath shewn me:
 22Behold, all the women that are left in the king of Judah's house shall be brought forth to the king of Babylon's princes; and they shall say, Thy familiar friends have set thee on, and have prevailed over thee; thy feet are sunk in the mire, they are turned away back.
 23And they shall bring out all thy wives and thy children to the Chaldeans, and thou shalt not escape out of their hand; for thou shalt be taken by the hand of the king of Babylon, and thou shalt cause this city to be burned with fire. (Jer. 38:21‑23)
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Jer. 49:27• 27And I will kindle a fire in the wall of Damascus, and it shall consume the palaces of Ben-Hadad. (Jer. 49:27)
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Deut. 32:22• 22For a fire is kindled in mine anger, And it shall burn into the lowest Sheol, And shall consume the earth and its produce, And set fire to the foundations of the mountains. (Deut. 32:22)
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Isa. 9:18‑19• 18For wickedness burneth as a fire: it devoureth briars and thorns, and kindleth in the thickets of the forest, and they go rolling up like a pillar of smoke.
 19Through the wrath of Jehovah of hosts is the land burned up, and the people is as fuel for fire: a man spareth not his brother; (Isa. 9:18‑19)
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Lam. 4:11• 11Jehovah hath accomplished his fury; he hath poured out his fierce anger, and hath kindled a fire in Zion, which hath consumed the foundations thereof. (Lam. 4:11)
;
Ezek. 16:41• 41And they shall burn thy houses with fire, and execute judgments upon thee in the sight of many women; and I will cause thee to cease from being a harlot, and thou also shalt give no more any reward. (Ezek. 16:41)
;
Ezek. 20:47‑48• 47and say to the forest of the south, Hear the word of Jehovah. Thus saith the Lord Jehovah: Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree: the flashing flame shall not be quenched; and all that it meets from the south to the north shall be burned thereby.
 48And all flesh shall see that I Jehovah have kindled it: it shall not be quenched. (Ezek. 20:47‑48)
;
Amos 1:4,7,10,12,14• 4And I will send a fire into the house of Hazael, and it shall devour the palaces of Ben-Hadad.
 7And I will send a fire on the wall of Gazah, and it shall devour the palaces thereof.
 10And I will send a fire on the wall of Tyre, and it shall devour the palaces thereof.
 12And I will send a fire upon Teman, and it shall devour the palaces of Bozrah.
 14And I will kindle a fire in the wall of Rabbah, and it shall devour the palaces thereof, with shouting in the day of battle, with a tempest in the day of the whirlwind. (Amos 1:4,7,10,12,14)
;
Amos 2:2,4‑5• 2And I will send a fire upon Moab, and it shall devour the palaces of Kerijoth; and Moab shall die with tumult, with shouting, and with the sound of the trumpet.
 4Thus saith Jehovah: For three transgressions of Judah, and for four, I will not revoke its sentence; because they have despised the law of Jehovah, and have not kept his statutes; and their lies have caused them to err, after which their fathers walked.
 5And I will send a fire upon Judah, and it shall devour the palaces of Jerusalem. (Amos 2:2,4‑5)
shall devour.
Jer. 39:8• 8And the Chaldeans burned the king's house and the houses of the people with fire, and broke down the walls of Jerusalem. (Jer. 39:8)
;
Jer. 52:13• 13and he burned the house of Jehovah, and the king's house, and all the houses of Jerusalem; and every great man's house he burned with fire. (Jer. 52:13)
;
2 Kings 25:9• 9and he burned the house of Jehovah, and the king's house, and all the houses of Jerusalem; and every great man's house he burned with fire. (2 Kings 25:9)
;
2 Chron. 36:19• 19And they burned the house of God, and broke down the wall of Jerusalem, and burned all the palaces thereof with fire, and all the precious vessels thereof were given up to destruction. (2 Chron. 36:19)
;
Amos 2:5• 5And I will send a fire upon Judah, and it shall devour the palaces of Jerusalem. (Amos 2:5)
shall not.
Jer. 7:20• 20Therefore thus saith the Lord Jehovah: Behold, mine anger and my fury shall be poured out upon this place; upon man, and upon beast, and upon the trees of the field, and upon the fruit of the ground; and it shall burn, and shall not be quenched. (Jer. 7:20)
;
2 Kings 22:17• 17Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the work of their hands, therefore my fury is kindled against this place, and shall not be quenched. (2 Kings 22:17)
;
Isa. 1:31• 31And the strong shall be for tow, and his work a spark; and they shall both burn together, and there shall be none to quench them. (Isa. 1:31)
;
Ezek. 20:47• 47and say to the forest of the south, Hear the word of Jehovah. Thus saith the Lord Jehovah: Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree: the flashing flame shall not be quenched; and all that it meets from the south to the north shall be burned thereby. (Ezek. 20:47)
;
Mark 9:43‑48• 43And if thy hand serve as a snare to thee, cut it off: it is better for thee to enter into life maimed, than having thy two hands to go away into hell, into the fire unquenchable;
 44where their worm dies not, and the fire is not quenched.
 45And if thy foot serve as a snare to thee, cut it off: it is better for thee to enter into life lame, than having thy two feet to be cast into hell, into the fire unquenchable;
 46where their worm dies not, and the fire is not quenched.
 47And if thine eye serve as a snare to thee, cast it out: it is better for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into the hell of fire,
 48where their worm dies not, and the fire is not quenched. (Mark 9:43‑48)

J. N. Darby Translation

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27
But if ye will not hearken unto me, to hallow the sabbath day and not to bear a burden and enter in through the gates of Jerusalem on the sabbath day, then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.