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Jeremiah 13

Jer. 13:22 KJV (With Strong’s)

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22
And if thou say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
in thine heart
lebab (Hebrew #3824)
the heart (as the most interior organ); used also like 3820
KJV usage: + bethink themselves, breast, comfortably, courage, ((faint), (tender-)heart((-ed)), midst, mind, X unawares, understanding.
Pronounce: lay-bawb'
Origin: from 3823
, Whereforeb come
qara' (Hebrew #7122)
a primitive root: to encounter, whether accidentally or in a hostile manner
KJV usage: befall, (by) chance, (cause to) come (upon), fall out, happen, meet.
Pronounce: kaw-raw'
these things upon me? For the greatness
rob (Hebrew #7230)
abundance (in any respect)
KJV usage: abundance(- antly), all, X common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), X very (age).
Pronounce: robe
Origin: from 7231
of thine iniquity
`avon (Hebrew #5771)
from 5753; perversity, i.e. (moral) evil
KJV usage: fault, iniquity, mischeif, punishment (of iniquity), sin.
Pronounce: aw-vone'
Origin: or oavown (2 Kings 7:9; Psalm 51:5 (7)) {aw-vone'}
are thy skirts
shuwl (Hebrew #7757)
a skirt; by implication, a bottom edge
KJV usage: hem, skirt, train.
Pronounce: shool
Origin: from an unused root meaning to hang down
discovered
galah (Hebrew #1540)
to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
KJV usage: + advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, X plainly, publish, remove, reveal, X shamelessly, shew, X surely, tell, uncover.
Pronounce: gaw-law'
Origin: a primitive root
, and thy heels
`aqeb (Hebrew #6119)
from 6117; a heel (as protuberant); hence, a track; figuratively, the rear (of an army)
KJV usage: heel, (horse-)hoof, last, lier in wait (by mistake for 6120), (foot- )step.
Pronounce: aw-kabe'
Origin: or (feminine) hiqqbah {ik-keb-aw'}
νmade bare
chamac (Hebrew #2554)
to be violent; by implication, to maltreat
KJV usage: make bare, shake off, violate, do violence, take away violently, wrong, imagine wrongfully.
Pronounce: khaw-mas'
Origin: a primitive root
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b
Jer. 16:10‑11• 10And it shall come to pass, when thou shalt show this people all these words, and they shall say unto thee, Wherefore hath the Lord pronounced all this great evil against us? or what is our iniquity? or what is our sin that we have committed against the Lord our God?
 11Then shalt thou say unto them, Because your fathers have forsaken me, saith the Lord, and have walked after other gods, and have served them, and have worshipped them, and have forsaken me, and have not kept my law; (Jer. 16:10‑11)
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Hos. 12:8• 8And Ephraim said, Yet I am become rich, I have found me out substance: in all my labors they shall find none iniquity in me that were sin. (Hos. 12:8)
ν
or, shall be violently taken away.

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Cross References

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if.
Deut. 7:17• 17If thou shalt say in thine heart, These nations are more than I; how can I dispossess them? (Deut. 7:17)
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Deut. 8:17• 17And thou say in thine heart, My power and the might of mine hand hath gotten me this wealth. (Deut. 8:17)
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Deut. 18:21• 21And if thou say in thine heart, How shall we know the word which the Lord hath not spoken? (Deut. 18:21)
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Isa. 47:8• 8Therefore hear now this, thou that art given to pleasures, that dwellest carelessly, that sayest in thine heart, I am, and none else beside me; I shall not sit as a widow, neither shall I know the loss of children: (Isa. 47:8)
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Zeph. 1:12• 12And it shall come to pass at that time, that I will search Jerusalem with candles, and punish the men that are settled on their lees: that say in their heart, The Lord will not do good, neither will he do evil. (Zeph. 1:12)
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Luke 5:21‑22• 21And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
 22But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts? (Luke 5:21‑22)
Wherefore.
Jer. 5:19• 19And it shall come to pass, when ye shall say, Wherefore doeth the Lord our God all these things unto us? then shalt thou answer them, Like as ye have forsaken me, and served strange gods in your land, so shall ye serve strangers in a land that is not yours. (Jer. 5:19)
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Jer. 16:10‑11• 10And it shall come to pass, when thou shalt show this people all these words, and they shall say unto thee, Wherefore hath the Lord pronounced all this great evil against us? or what is our iniquity? or what is our sin that we have committed against the Lord our God?
 11Then shalt thou say unto them, Because your fathers have forsaken me, saith the Lord, and have walked after other gods, and have served them, and have worshipped them, and have forsaken me, and have not kept my law; (Jer. 16:10‑11)
the greatness.
Jer. 2:17‑19• 17Hast thou not procured this unto thyself, in that thou hast forsaken the Lord thy God, when he led thee by the way?
 18And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the river?
 19Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the Lord thy God, and that my fear is not in thee, saith the Lord God of hosts. (Jer. 2:17‑19)
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Jer. 9:2‑9• 2Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they be all adulterers, an assembly of treacherous men.
 3And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the Lord.
 4Take ye heed every one of his neighbor, and trust ye not in any brother: for every brother will utterly supplant, and every neighbor will walk with slanders.
 5And they will deceive every one his neighbor, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity.
 6Thine habitation is in the midst of deceit; through deceit they refuse to know me, saith the Lord.
 7Therefore thus saith the Lord of hosts, Behold, I will melt them, and try them; for how shall I do for the daughter of my people?
 8Their tongue is as an arrow shot out; it speaketh deceit: one speaketh peaceably to his neighbor with his mouth, but in heart he layeth his wait.
 9Shall I not visit them for these things? saith the Lord: shall not my soul be avenged on such a nation as this? (Jer. 9:2‑9)
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Hos. 12:8• 8And Ephraim said, Yet I am become rich, I have found me out substance: in all my labors they shall find none iniquity in me that were sin. (Hos. 12:8)
skirts.
Jer. 13:26• 26Therefore will I discover thy skirts upon thy face, that thy shame may appear. (Jer. 13:26)
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Isa. 3:17• 17Therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and the Lord will discover their secret parts. (Isa. 3:17)
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Isa. 20:4• 4So shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captives, young and old, naked and barefoot, even with their buttocks uncovered, to the shame of Egypt. (Isa. 20:4)
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Isa. 47:2‑3• 2Take the millstones, and grind meal: uncover thy locks, make bare the leg, uncover the thigh, pass over the rivers.
 3Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and I will not meet thee as a man. (Isa. 47:2‑3)
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Lam. 1:8• 8Jerusalem hath grievously sinned; therefore she is removed: all that honored her despise her, because they have seen her nakedness: yea, she sigheth, and turneth backward. (Lam. 1:8)
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Ezek. 16:37‑39• 37Behold, therefore I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast hated; I will even gather them round about against thee, and will discover thy nakedness unto them, that they may see all thy nakedness.
 38And I will judge thee, as women that break wedlock and shed blood are judged; and I will give thee blood in fury and jealousy.
 39And I will also give thee into their hand, and they shall throw down thine eminent place, and shall break down thy high places: they shall strip thee also of thy clothes, and shall take thy fair jewels, and leave thee naked and bare. (Ezek. 16:37‑39)
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Ezek. 23:27‑29• 27Thus will I make thy lewdness to cease from thee, and thy whoredom brought from the land of Egypt: so that thou shalt not lift up thine eyes unto them, nor remember Egypt any more.
 28For thus saith the Lord God; Behold, I will deliver thee into the hand of them whom thou hatest, into the hand of them from whom thy mind is alienated:
 29And they shall deal with thee hatefully, and shall take away all thy labor, and shall leave thee naked and bare: and the nakedness of thy whoredoms shall be discovered, both thy lewdness and thy whoredoms. (Ezek. 23:27‑29)
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Hos. 2:3,10• 3Lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a dry land, and slay her with thirst.
 10And now will I discover her lewdness in the sight of her lovers, and none shall deliver her out of mine hand. (Hos. 2:3,10)
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Nah. 3:5• 5Behold, I am against thee, saith the Lord of hosts; and I will discover thy skirts upon thy face, and I will show the nations thy nakedness, and the kingdoms thy shame. (Nah. 3:5)
made bare.
or, shall be violently taken away.

J. N. Darby Translation

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22
And if thou say in thy heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts uncovered, and thy heels have suffered violence.