Jehoshaphat - The Teaching of the Law: 2 Chronicles 17

2 Chronicles 17  •  5 min. read  •  grade level: 10
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2 Chronicles 17
The reign of Jehoshaphat offers many instructive details. First, like his predecessors, he "strengthened himself against Israel." The true means of being at peace with the adversary is by organizing resistance against him in an efficient way. From that moment on, Satan leaves us in peace, but we must never treat him as anything other than an adversary. Jehoshaphat's subsequent history teaches us that he did not always retain this attitude, and this was very detrimental to him. To be at peace with the king of Israel while yet defending one's self against him is quite different from seeking an alliance with him, as Jehoshaphat later did to his own confusion. At the beginning of his reign all was according to the mind of God: "And Jehovah was with Jehoshaphat, for he walked in the first ways of his father David, and sought not unto the Baals; but he sought the God of his father, and walked in His commandments, and not after the doings of Israel. And Jehovah established the kingdom in his hand; and all Judah gave gifts to Jehoshaphat; and he had riches and honor in abundance. And he took courage in the ways of Jehovah; moreover, he removed the high places and Asherahs out of Judah" (2 Chron. 17:3-63And the Lord was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto Baalim; 4But sought to the Lord God of his father, and walked in his commandments, and not after the doings of Israel. 5Therefore the Lord stablished the kingdom in his hand; and all Judah brought to Jehoshaphat presents; and he had riches and honor in abundance. 6And his heart was lifted up in the ways of the Lord: moreover he took away the high places and groves out of Judah. (2 Chronicles 17:3‑6)).
The first book of Kings (1 Kings 22:4343And he walked in all the ways of Asa his father; he turned not aside from it, doing that which was right in the eyes of the Lord: nevertheless the high places were not taken away; for the people offered and burnt incense yet in the high places. (1 Kings 22:43)) seems to say the opposite: "Only, the high places were not removed: the people offered and burned incense still on the high places." This passage, which seems to be contradictory, appears to be confirmed even in our book which says: "Only the high places were not removed; and as yet the people had not directed their hearts to the God of their fathers" (2 Chron. 20:3333Howbeit the high places were not taken away: for as yet the people had not prepared their hearts unto the God of their fathers. (2 Chronicles 20:33)). This only proves that at the beginning of his reign Jehoshaphat undertook to abolish them and maintained this personally; but that the people, whose consciences had not been reached, quickly fell back into these idolatrous practices against which Jehoshaphat, weakened by his alliance with the king of Israel, was unable to exercise his authority so as to lead the people in the right way. So it had been with Asa, too: In 2 Chron. 14:55Also he took away out of all the cities of Judah the high places and the images: and the kingdom was quiet before him. (2 Chronicles 14:5) we have seen that he "removed out of all the cities of Judah the high places and the sun-images"; then, in 2 Chron. 15:1717But the high places were not taken away out of Israel: nevertheless the heart of Asa was perfect all his days. (2 Chronicles 15:17) that "the high places were not removed from Israel." Elsewhere again, he "put away the abominations out of all the land of Judah and Benjamin, and out of the cities that he had taken from mount Ephraim" (2 Chron. 15:88And when Asa heard these words, and the prophecy of Oded the prophet, he took courage, and put away the abominable idols out of all the land of Judah and Benjamin, and out of the cities which he had taken from mount Ephraim, and renewed the altar of the Lord, that was before the porch of the Lord. (2 Chronicles 15:8)); then, in the first book of Kings (1 Kings 22:4646And the remnant of the sodomites, which remained in the days of his father Asa, he took out of the land. (1 Kings 22:46)) we learn that there were sodomites remaining in the days of Asa, and that Jehoshaphat "put [them] away from out of the land." All this can easily be explained. Let us remember that God never contradicts Himself. Under the reign of these kings, purification had been only partial and temporary; evil sprang up again everywhere because the conscience of the people had never really been reached.
But these verses (2 Chron. 17:3-63And the Lord was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto Baalim; 4But sought to the Lord God of his father, and walked in his commandments, and not after the doings of Israel. 5Therefore the Lord stablished the kingdom in his hand; and all Judah brought to Jehoshaphat presents; and he had riches and honor in abundance. 6And his heart was lifted up in the ways of the Lord: moreover he took away the high places and groves out of Judah. (2 Chronicles 17:3‑6)) teach us yet another truth, in harmony with the character of Chronicles. This book which emphasizes grace as the only means of maintaining the royal line of descent, at the time of the complete decline of the kingdom always highlights the good which grace has produced, even if it be only for a moment, and shows that grace covers a multitude of sins. It is different when it is a matter of responsibility, as in the book of Kings. Then God reveals the evil in its full extent and shows us why it was necessary to execute judgment.
Here then, Jehoshaphat's faithfulness is especially noted and God brings it out, not only to exalt His own grace, but also in order to show us the consequences of faithfulness and of returning to God. Strength and rest had been the outcome at the beginning of Asa's reign; the establishment of the kingdom, peace, riches, and honor were the consequences of Jehoshaphat's faithfulness (2 Chron. 17:55Therefore the Lord stablished the kingdom in his hand; and all Judah brought to Jehoshaphat presents; and he had riches and honor in abundance. (2 Chronicles 17:5)).
But Jehoshaphat does not stop at separating himself from evil; he has at heart the establishment of that which is good, and this can only be through understanding the mind of God. It was necessary that the law, the Word of God, should be taught in every place and that the people should become familiar with it. Princes, Levites, and priests busied themselves in this with great zeal everywhere (2 Chron. 17:7-97Also in the third year of his reign he sent to his princes, even to Ben-hail, and to Obadiah, and to Zechariah, and to Nethaneel, and to Michaiah, to teach in the cities of Judah. 8And with them he sent Levites, even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and Tob-adonijah, Levites; and with them Elishama and Jehoram, priests. 9And they taught in Judah, and had the book of the law of the Lord with them, and went about throughout all the cities of Judah, and taught the people. (2 Chronicles 17:7‑9)). Israel, with its mixed religion, does not seem to have been won over by the understanding of the law which they saw in Judah, and in fact, the same thing takes place all the time. It is more difficult to convince those of the truth who, in the midst of their error, have preserved a few scraps of truth, for this understanding, mixed up though it be, maintains their illusion that they possess the truth. The nations, on the other hand, who had no ties or relationship with the people of God, are convinced by the power which the Word possesses, and submit themselves to him. They acknowledge the people of God; there were even Philistines who hastened to declare themselves tributary to the king of Judah (2 Chron. 17:10-1110And the fear of the Lord fell upon all the kingdoms of the lands that were round about Judah, so that they made no war against Jehoshaphat. 11Also some of the Philistines brought Jehoshaphat presents, and tribute silver; and the Arabians brought him flocks, seven thousand and seven hundred rams, and seven thousand and seven hundred he goats. (2 Chronicles 17:10‑11)). Likewise, when the Corinthians prophesied, unbelievers could be seen falling upon their faces and acknowledging that God was truly in the midst of the assembly (1 Cor. 14:2525And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth. (1 Corinthians 14:25)). Faithfulness to the Word of God brought about the establishment of Jehoshaphat's kingdom. Besides all his prosperity, he possessed an immense army compared to that of Asa, his father. One of its leaders, Amasiah, "willingly offered himself to Jehovah" (2 Chron. 17:1616And next him was Amasiah the son of Zichri, who willingly offered himself unto the Lord; and with him two hundred thousand mighty men of valor. (2 Chronicles 17:16)), and God testifies about him of this. This was no doubt one of the fruits of the teaching of the law in Judah. The need to dedicate one's self to the Lord springs up in the heart when one has tasted how good He is, and the revelation of this goodness is given us in the Word (1 Pet. 2:2-32As newborn babes, desire the sincere milk of the word, that ye may grow thereby: 3If so be ye have tasted that the Lord is gracious. (1 Peter 2:2‑3)). Then one acknowledges His authority and knows that He has the right to expect the full consecration of our hearts.