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James 5

James 5:10 KJV (With Strong’s)

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10
Take
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
, my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, the prophets
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
prophetes (Greek #4396)
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
KJV usage: prophet.
Pronounce: prof-ay'-tace
Origin: from a compound of 4253 and 5346
, who
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
have spoken
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
in the name
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
of the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, for an example
hupodeigma (Greek #5262)
an exhibit for imitation or warning (figuratively, specimen, adumbration)
KJV usage: en-(ex-)ample, pattern.
Pronounce: hoop-od'-igue-mah
Origin: from 5263
of suffering affliction
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kakopatheia (Greek #2552)
hardship
KJV usage: suffering affliction.
Pronounce: kak-op-ath'-i-ah
Origin: from a compound of 2256 and 3806
z, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of patience
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
makrothumia (Greek #3115)
longanimity, i.e. (objectively) forbearance or (subjectively) fortitude
KJV usage: longsuffering, patience.
Pronounce: mak-roth-oo-mee'-ah
Origin: from the same as 3116
.
z
Heb. 11:35‑38• 35Women received their dead again by resurrection; and others were tortured, not having accepted deliverance, that they might get a better resurrection;
 36and others underwent trial of mockings and scourgings, yea, and of bonds and imprisonment.
 37They were stoned, were sawn asunder, were tempted, died by the death of the sword; they went about in sheepskins, in goatskins, destitute, afflicted, evil treated,
 38(of whom the world was not worthy,) wandering in deserts and mountains, and in dens and caverns of the earth. (Heb. 11:35‑38)

More on:

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Brethren,
Prophet

Cross References

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Ministry on This Verse

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who.
Isa. 39:8• 8And Hezekiah said to Isaiah, Good is the word of Jehovah which thou hast spoken. And he said, For there shall be peace and truth in my days. (Isa. 39:8)
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Jer. 23:22• 22But if they had stood in my council, and had caused my people to hear my words, then would they have turned them from their evil way and from the wickedness of their doings. (Jer. 23:22)
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Jer. 26:16• 16And the princes and all the people said unto the priests and to the prophets, This man is not worthy to die; for he hath spoken to us in the name of Jehovah our God. (Jer. 26:16)
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Acts 3:21• 21whom heaven indeed must receive till the times of the restoring of all things, of which God has spoken by the mouth of his holy prophets since time began. (Acts 3:21)
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Heb. 13:7• 7Remember your leaders who have spoken to you the word of God; and considering the issue of their conversation, imitate their faith. (Heb. 13:7)
for.
2 Chron. 36:16• 16But they mocked at the messengers of God, and despised his words, and scoffed at his prophets, until the fury of Jehovah rose against his people, and there was no remedy. (2 Chron. 36:16)
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Jer. 2:30• 30In vain have I smitten your children: they received no correction. Your own sword hath devoured your prophets, like a destroying lion. (Jer. 2:30)
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Matt. 5:11‑12• 11Blessed are ye when they may reproach and persecute you, and say every wicked thing against you, lying, for my sake.
 12Rejoice and exult, for your reward is great in the heavens; for thus have they persecuted the prophets who were before you. (Matt. 5:11‑12)
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Matt. 21:34‑39• 34But when the time of fruit drew near, he sent his bondmen to the husbandmen to receive his fruits.
 35And the husbandmen took his bondmen, and beat one, killed another, and stoned another.
 36Again he sent other bondmen more than the first, and they did to them in like manner.
 37And at last he sent to them his son, saying, They will have respect for my son.
 38But the husbandmen, seeing the son, said among themselves, This is the heir; come, let us kill him and possess his inheritance.
 39And they took him, and cast him forth out of the vineyard, and killed him. (Matt. 21:34‑39)
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Matt. 23:34‑37• 34Therefore, behold, *I* send unto you prophets, and wise men, and scribes; and some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and will persecute from city to city;
 35so that all righteous blood shed upon the earth should come upon *you*, from the blood of righteous Abel to the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
 36Verily I say unto you, All these things shall come upon this generation.
 37Jerusalem, Jerusalem, the city that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children as a hen gathers her chickens under her wings, and ye would not! (Matt. 23:34‑37)
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Luke 6:23• 23rejoice in that day and leap for joy, for behold, your reward is great in the heaven, for after this manner did their fathers act toward the prophets. (Luke 6:23)
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Luke 13:34• 34Jerusalem, Jerusalem, the city that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children together, as a hen her brood under her wings, and ye would not. (Luke 13:34)
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Acts 7:52• 52Which of the prophets have not your fathers persecuted? and they have slain those who announced beforehand concerning the coming of the Just One, of whom *ye* have now become deliverers up and murderers! (Acts 7:52)
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1 Thess. 2:14‑15• 14For *ye*, brethren, have become imitators of the assemblies of God which are in Judaea in Christ Jesus; for *ye* also have suffered the same things of your own countrymen as also *they* of the Jews,
 15who have both slain the Lord Jesus and the prophets, and have driven us out by persecution, and do not please God, and are against all men, (1 Thess. 2:14‑15)
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Heb. 11:32‑38• 32And what more do I say? For the time would fail me telling of Gideon, and Barak, and Samson, and Jephthah, and David and Samuel, and of the prophets:
 33who by faith overcame kingdoms, wrought righteousness, obtained promises, stopped lions' mouths,
 34quenched the power of fire, escaped the edge of the sword, became strong out of weakness, became mighty in war, made the armies of strangers give way.
 35Women received their dead again by resurrection; and others were tortured, not having accepted deliverance, that they might get a better resurrection;
 36and others underwent trial of mockings and scourgings, yea, and of bonds and imprisonment.
 37They were stoned, were sawn asunder, were tempted, died by the death of the sword; they went about in sheepskins, in goatskins, destitute, afflicted, evil treated,
 38(of whom the world was not worthy,) wandering in deserts and mountains, and in dens and caverns of the earth. (Heb. 11:32‑38)
• In the prophets, we see men who suffered unjustly and who, instead of reviling their persecutors, took their sufferings patiently, with the result that they were happy in spite of their wrongs. (“The Coming of the Lord: James 5” by H. Smith)
• We see them suffering affliction, enduring patiently and, in many cases, dying as the result of their testimony. (“James 5” by F.B. Hole)

J. N. Darby Translation

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10
Take as an example, brethren, of suffering and having patiencea, the prophets, who have spoken in the name of the Lord.

JND Translation Notes

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a
See Note f, ver. 7.

W. Kelly Translation

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10
Take, brethren, [for] an example of suffering and of patience, the prophets who spoke in the name of [the] Lord.