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Isaiah 64

Isa. 64:9 KJV (With Strong’s)

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Be not wroth
qatsaph (Hebrew #7107)
to crack off, i.e. (figuratively) burst out in rage
KJV usage: (be) anger(-ry), displease, fret self, (provoke to) wrath (come), be wroth.
Pronounce: kaw-tsaf'
Origin: a primitive root
very sore
m`od (Hebrew #3966)
properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)
KJV usage: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), X louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very (+ much, sore), well.
Pronounce: meh-ode'
Origin: from the same as 181
, O Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, neitherc remember
zakar (Hebrew #2142)
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male
KJV usage: X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
Pronounce: zaw-kar'
Origin: a primitive root
iniquity
`avon (Hebrew #5771)
from 5753; perversity, i.e. (moral) evil
KJV usage: fault, iniquity, mischeif, punishment (of iniquity), sin.
Pronounce: aw-vone'
Origin: or oavown (2 Kings 7:9; Psalm 51:5 (7)) {aw-vone'}
for ever
`ad (Hebrew #5703)
properly, a (peremptory) terminus, i.e. (by implication) duration, in the sense of advance or perpetuity (substantially as a noun, either with or without a preposition)
KJV usage: eternity, ever(- lasting, -more), old, perpetually, + world without end.
Pronounce: ad
Origin: from 5710
: behold, see
nabat (Hebrew #5027)
to scan, i.e. look intently at; by implication, to regard with pleasure, favor or care
KJV usage: (cause to) behold, consider, look (down), regard, have respect, see.
Pronounce: naw-bat'
Origin: a primitive root
, we beseech thee, we are all thy people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
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Cross References

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Ministry on This Verse

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wroth.
Psa. 6:1• 1<<To the chief Musician on Neginoth upon Sheminith, A Psalm of David.>> O Lord, rebuke me not in thine anger, neither chasten me in thy hot displeasure. (Psa. 6:1)
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Psa. 38:1• 1<<A Psalm of David, to bring to remembrance.>> O Lord, rebuke me not in thy wrath: neither chasten me in thy hot displeasure. (Psa. 38:1)
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Psa. 74:1‑2• 1<<Maschil of Asaph.>> O God, why hast thou cast us off for ever? why doth thine anger smoke against the sheep of thy pasture?
2Remember thy congregation, which thou hast purchased of old; the rod of thine inheritance, which thou hast redeemed; this mount Zion, wherein thou hast dwelt.
(Psa. 74:1‑2)
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Psa. 79:5‑9• 5How long, Lord? wilt thou be angry for ever? shall thy jealousy burn like fire?
6Pour out thy wrath upon the heathen that have not known thee, and upon the kingdoms that have not called upon thy name.
7For they have devoured Jacob, and laid waste his dwelling place.
8O remember not against us former iniquities: let thy tender mercies speedily prevent us: for we are brought very low.
9Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name's sake.
(Psa. 79:5‑9)
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Jer. 10:24• 24O Lord, correct me, but with judgment; not in thine anger, lest thou bring me to nothing. (Jer. 10:24)
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Hab. 3:2• 2O Lord, I have heard thy speech, and was afraid: O Lord, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy. (Hab. 3:2)
remember.
Jer. 3:12• 12Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the Lord; and I will not cause mine anger to fall upon you: for I am merciful, saith the Lord, and I will not keep anger for ever. (Jer. 3:12)
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Lam. 5:20• 20Wherefore dost thou forget us for ever, and forsake us so long time? (Lam. 5:20)
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Mic. 7:18‑20• 18Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.
19He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.
20Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.
(Mic. 7:18‑20)
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Mal. 1:4• 4Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the Lord of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the Lord hath indignation for ever. (Mal. 1:4)
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2 Peter 2:17• 17These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. (2 Peter 2:17)
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Rev. 20:10• 10And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. (Rev. 20:10)
we are.
 “We are all Thy people”, says the prophet, though about that time, or very soon after, Hosea’s son had to be called “Lo-ammi: for ye are not My people, and I will not be your God” (1:9). These closing verses of appeal seem like a last cry to God, before the sentence of repudiation was given to Hosea. (Isaiah 64:4-65:12 by F.B. Hole)

J. N. Darby Translation

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Be not wroth very sore, O Jehovah, neither remember iniquity for ever. Behold, see, we beseech thee, we are all thy people.