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Isaiah 61

Isa. 61:9 KJV (With Strong’s)

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9
And their seed
zera` (Hebrew #2233)
seed; figuratively, fruit, plant, sowing-time, posterity
KJV usage: X carnally, child, fruitful, seed(-time), sowing- time.
Pronounce: zeh'-rah
Origin: from 2232
shall be known
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
among the Gentiles
gowy (Hebrew #1471)
apparently from the same root as 1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
KJV usage: Gentile, heathen, nation, people.
Pronounce: go'-ee
Origin: rarely (shortened) goy {go'-ee}
, and their offspring
tse'etsa' (Hebrew #6631)
issue, i.e. produce, children
KJV usage: that which cometh forth (out), offspring.
Pronounce: tseh-ets-aw'
Origin: from 3318
among
tavek (Hebrew #8432)
a bisection, i.e. (by implication) the centre
KJV usage: among(-st), X between, half, X (there- ,where-), in(-to), middle, mid(-night), midst (among), X out (of), X through, X with(-in).
Pronounce: taw'-vek
Origin: from an unused root meaning to sever
the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
: all that see
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
them shall acknowledge
nakar (Hebrew #5234)
properly, to scrutinize, i.e. look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (with suspicion implied), to disregard, ignore, be strange toward, reject, resign, dissimulate (as if ignorant or disowning)
KJV usage: acknowledge, X could, deliver, discern, dissemble, estrange, feign self to be another, know, take knowledge (notice), perceive, regard, (have) respect, behave (make) self strange(-ly).
Pronounce: naw-kar'
Origin: a primitive root
them, that they are the seed
zera` (Hebrew #2233)
seed; figuratively, fruit, plant, sowing-time, posterity
KJV usage: X carnally, child, fruitful, seed(-time), sowing- time.
Pronounce: zeh'-rah
Origin: from 2232
which the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
hath blessed
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
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Gentiles,
Seed

Cross References

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their seed.
Isa. 44:3• 3For I will pour water upon him that is thirsty, and floods upon the dry ground; I will pour my Spirit upon thy seed, and my blessing upon thine offspring: (Isa. 44:3)
;
Gen. 22:18• 18and in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice. (Gen. 22:18)
;
Zech. 8:13• 13And it shall come to pass, like as ye were a curse among the nations, O house of Judah and house of Israel, so will I save you, and ye shall be a blessing: fear ye not, let your hands be strong. (Zech. 8:13)
;
Rom. 9:3‑4• 3for I could wish, I myself, to be a curse from Christ, for my brethren, my kinsmen according to flesh,
 4which are Israelites, whose [is] the adoption and the glory and the covenants and the law-giving and the service and the promises; (Rom. 9:3‑4)
they are.
Isa. 65:23• 23They shall not labour in vain, nor bring forth for trouble; for they [are] the seed of the blessed of Jehovah, and their offspring with them. (Isa. 65:23)
;
Psa. 115:14• 14Jehovah will add upon you,{HR}Upon you and upon your sons. (Psa. 115:14)
;
Acts 3:26• 26To you first, God, having raised up his servant, sent him to bless you in turning away each from your iniquities. (Acts 3:26)
;
Rom. 11:16‑24• 16But if the firstfruit [be] holy, the lump [is] also; and if holy the root, the branches also.
 17But if some of the branches were broken off, and thou being a wild olive wert grafted in among them and becamest a fellow-partaker of the root and the fatness of the olive tree,
 18boast not against the branches; but if thou boastest against [them], thou bearest not the root but the root thee.
 19Thou wilt say then, The branches were broken off that I might be grafted in.
 20Right: through unbelief they were broken off, and thou standest through faith. Be not highminded, but fear;
 21for if God spared not the natural branches, [fear] lest somehow thee he will not even spare.
 22Behold then God's goodness and severity: upon those that fell severity, and upon thee God's goodness, if thou abide in the goodness; since [otherwise] thou also shalt be cut off.
 23And they too, if they abide not in unbelief, shall be grafted in; for God is able to graft them in again.
 24For if thou hast been cut out of the naturally wild olive tree, and contrary to nature wert grafted into a good olive tree, how much more shall these that [are] natural be grafted into their own olive tree? (Rom. 11:16‑24)

J. N. Darby Translation

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And their seed shall be known among the nations, and their offspring among the peoples: all that see them shall acknowledge them, that they are a seed that Jehovah hath blessed.

W. Kelly Translation

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And their seed shall be known among the nations, and their offspring among the peoples: all that see them shall acknowledge them, that they [are] a seed Jehovah hath blessed.