Go
Articles on

Isaiah 51

Isa. 51:13 KJV (With Strong’s)

+
13
And forgettest
shakach (Hebrew #7911)
a primitive root; to mislay, i.e. to be oblivious of, from want of memory or attention
KJV usage: X at all, (cause to) forget.
Pronounce: shaw-kakh'
Origin: or shakeach {shaw-kay'-akh}
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
thy maker
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
, that hath stretched forth
natah (Hebrew #5186)
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
KJV usage: + afternoon, apply, bow (down, - ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
Pronounce: naw-taw'
Origin: a primitive root
the heavens
shamayim (Hebrew #8064)
from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
KJV usage: air, X astrologer, heaven(-s).
Pronounce: shaw-mah'-yim
Origin: dual of an unused singular shameh {shaw-meh'}
, and laid the foundations
yacad (Hebrew #3245)
to set (literally or figuratively); intensively, to found; reflexively, to sit down together, i.e. settle, consult
KJV usage: appoint, take counsel, establish, (lay the, lay for a) found(-ation), instruct, lay, ordain, set, X sure.
Pronounce: yaw-sad'
Origin: a primitive root
of the earth
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
; and hast feared
pachad (Hebrew #6342)
to be startled (by a sudden alarm); hence, to fear in general
KJV usage: be afraid, stand in awe, (be in) fear, make to shake.
Pronounce: paw-kkad'
Origin: a primitive root
continually
tamiyd (Hebrew #8548)
properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); ellipt. the regular (daily) sacrifice
KJV usage: alway(-s), continual (employment, -ly), daily, ((n-))ever(-more), perpetual.
Pronounce: taw-meed'
Origin: from an unused root meaning to stretch
every day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
because
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
of the fury
chemah (Hebrew #2534)
from 3179; heat; figuratively, anger, poison (from its fever)
KJV usage: anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(- ful). See 2529.
Pronounce: khay-maw'
Origin: or (Dan. 11:44) chemaC {khay-maw'}
of the oppressor
tsuwq (Hebrew #6693)
to compress, i.e. (figuratively) oppress, distress
KJV usage: constrain, distress, lie sore, (op-)press(-or), straiten.
Pronounce: tsook
Origin: a primitive root
, as if
'aher (Hebrew #834)
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
KJV usage: X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
Pronounce: ash-er'
Origin: a primitive relative pronoun (of every gender and number)
he γwere ready
kuwn (Hebrew #3559)
properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous)
KJV usage: certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-)stablish, stand, tarry, X very deed.
Pronounce: koon
Origin: a primitive root
to destroy
shachath (Hebrew #7843)
to decay, i.e. (causatively) ruin (literally or figuratively)
KJV usage: batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, X utterly, waste(-r).
Pronounce: shaw-khath'
Origin: a primitive root
? and wherei is the fury
chemah (Hebrew #2534)
from 3179; heat; figuratively, anger, poison (from its fever)
KJV usage: anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(- ful). See 2529.
Pronounce: khay-maw'
Origin: or (Dan. 11:44) chemaC {khay-maw'}
of the oppressor
tsuwq (Hebrew #6693)
to compress, i.e. (figuratively) oppress, distress
KJV usage: constrain, distress, lie sore, (op-)press(-or), straiten.
Pronounce: tsook
Origin: a primitive root
?
γ
or, made himself ready.
i
Job 20:7• 7Like his dung he perisheth forever;{HR}They that saw him shall say, Where [is] he? (Job 20:7)

More on:

+
Day,
Earth,
Heaven

Cross References

+
forgettest.
Isa. 17:10• 10For thou hast forgotten the God of thy salvation, and hast not been mindful of the Rock of thy strength; therefore shalt thou plant pleasant plantations, and shalt set them with foreign slips: (Isa. 17:10)
;
Deut. 32:18• 18Of the Rock that begat thee thou art unmindful,{HR}And hast forgotten God that formed thee. (Deut. 32:18)
;
Jer. 2:32• 32Doth a virgin forget her ornaments, a bride her attire? But my people have forgotten me days without number. (Jer. 2:32)
that hath.
Isa. 40:22• 22[It is] he that sitteth upon the circle of the earth, and the inhabitants thereof [are] as grasshoppers; that stretcheth out the heavens as a veil, and spreadeth them out as a tent to dwell in: (Isa. 40:22)
;
Isa. 42:5• 5Thus saith God Jehovah, he that created the heavens, and stretched them forth; he that spread abroad the earth and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein. (Isa. 42:5)
;
Isa. 44:24• 24Thus saith Jehovah, thy Redeemer, and he that formed thee from the womb, I [am] Jehovah the maker of all [things]; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself; (Isa. 44:24)
;
Isa. 45:12• 12I have made the earth, and created man upon it; I, [even] my hands, have stretched out the heavens, and all their host have I commanded. (Isa. 45:12)
;
Job 9:8• 8Spreading out the heavens himself alone,{HR}And treading on the heights of the sea, (Job 9:8)
;
Job 37:18• 18Dost thou with him spread out the sky,{HR}Firm as a molten mirror? (Job 37:18)
;
Psa. 102:25‑26• 25Of old hast thou founded the earth,{HR}And the heavens [are] the work of thy hands.
 26They shall perish, and thou shalt endure;{HR}And all of them as the garment shall wax old;{HR}As the vesture shalt thou change them,{HR}And they shall be changed. (Psa. 102:25‑26)
;
Psa. 104:2• 2Wearing light as the robe,{HR}Spreading heavens as the curtains; (Psa. 104:2)
;
Jer. 10:11‑12• 11Thus shall ye say unto them: The gods that have not made the heavens and the earth, these shall perish from the earth, and from under the heavens.
 12He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his understanding. (Jer. 10:11‑12)
;
Jer. 51:15• 15He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heaven by his understanding. (Jer. 51:15)
;
Heb. 1:9‑12• 9Thou lovedst righteousness and hatedst lawlessness: for this reason, God, thy God, anointed thee with oil of gladness above thy companions.
 10And, Thou in the beginning, Lord, foundedst the earth, and the heavens are works of thy hands.
 11They shall perish, but thou continuest; and they all shall grow old as a garment,
 12and as a covering thou shalt roll them up, and they shall be changed; but thou art the same, and thy years shall not fail. (Heb. 1:9‑12)
feared.
Isa. 8:12‑13• 12Say ye not, Confederacy, of everything of which this people shall say, Confederacy; neither fear ye their fear, nor be in dread.
 13Jehovah of hosts, him shall ye sanctify; and [let] him [be] your fear, and [let] him [be] your dread. (Isa. 8:12‑13)
;
Isa. 57:11• 11And of whom hast thou been afraid and in fear, that thou hast lied and not remembered me, nor laid [it] to thy heart? Have not I held my peace even of long time, and thou fearest me not? (Isa. 57:11)
;
Heb. 11:15• 15And if indeed they called to mind that from which they went out, they might have had opportunity to return; (Heb. 11:15)
were ready.
or, made himself ready.
Isa. 10:29‑32• 29They are gone over the pass they make their lodging at Geba: Ramah trembleth, Gibeah of Saul is fled.
 30Lift up thy voice, daughter of Gallim. Hearken, Laishah. Poor Anathoth!
 31Madmenah is a fugitive; the inhabitants of Gebim gather themselves to flee.
 32Yet today [is he] to halt at Nob: he shaketh his hand at the mount of the daughter of Zion, the hill of Jerusalem. (Isa. 10:29‑32)
;
Ex. 14:10‑13• 10And Pharaoh approached; and the children of Israel lifted up their eyes, and behold, the Egyptians marched after them; and the children of Israel were much afraid, and cried out to Jehovah.
 11And they said to Moses, Is it because there were no graves in Egypt, thou hast taken us away to die in the wilderness? why hast thou done this to us, that thou hast led us out of Egypt?
 12Is not this what we told thee in Egypt, when we said, Let us alone, and we will serve the Egyptians? For it had been better for us to serve the Egyptians than to die in the wilderness.
 13And Moses said to the people, Fear not: stand still, and see the salvation of Jehovah, which he will work for you today; for the Egyptians whom ye have seen today, ye shall see them again no more forever. (Ex. 14:10‑13)
;
Ex. 15:9‑10• 9The enemy said, I will pursue,{HR}I will overtake, I will divide the spoil;{HR}My soul shall be sated upon them;{HR}I will unsheath my sword, my hand shall dispossess them.{HR}
 10Thou didst blow with thy breath, the sea covered them;{HR}They sank as lead in the mighty waters.{HR} (Ex. 15:9‑10)
;
Esther 5:14• 14Then said Zeresh his wife and all his friends unto him, Let a gallows be made of fifty cubits high, and in the morning speak thou unto the king that Mordecai may be hanged thereon: then go thou in merrily with the king unto the banquet. And the thing pleased Haman: and he caused the gallows to be made. (Esther 5:14)
;
Dan. 3:15,19• 15Now, if ye be ready, that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, ye fall down and worship the image that I have made, well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace, and who is that God that shall deliver you out of my hands?
 19Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego. He spoke, and commanded that they should heat the furnace seven times more than it was wont to be heated. (Dan. 3:15,19)
;
Rev. 20:9• 9And they went up upon the breadth of the earth, and encompassed the encampment of the saints and the beloved city: and there came down fire out of the heaven [from God] and devoured them. (Rev. 20:9)
where is.
Isa. 10:33‑34• 33Behold the Lord, Jehovah of hosts, shall lop the boughs with terror; and the high ones of stature [shall be] hewn down, and the haughty [shall be] humbled.
 34And he shall cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one. (Isa. 10:33‑34)
;
Isa. 14:16‑17• 16They that see thee shall narrowly look upon thee, they shall consider thee, [saying,] [Is] this the man that made the earth to tremble, that did shake kingdoms;
 17[that] made the world as a wilderness, and overthrew the cities thereof; [that] let not loose his prisoners to their home? (Isa. 14:16‑17)
;
Isa. 16:4• 4Let mine outcasts dwell with thee, Moab, be thou a covert to them from the face of the spoiler. For the extortioner is at an end, the spoiler ceaseth, the oppressor is consumed out of the land. (Isa. 16:4)
;
Isa. 33:18‑19• 18Thy heart shall muse on the terror: where [is] he that counted, where [is] he that weighed [the tribute]? where [is] he that counted the towers?
 19Thou shalt no more see the fierce people, a people of a deeper speech than thou canst perceive, of a stammering tongue that cannot be understood. (Isa. 33:18‑19)
;
Isa. 37:36‑38• 36And the angel of Jehovah went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand: and when men arose early in the morning, behold, they [were] all dead corpses.
 37And Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.
 38And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Ararat: and Esar-haddon his son reigned in his stead. (Isa. 37:36‑38)
;
Ex. 14:13• 13And Moses said to the people, Fear not: stand still, and see the salvation of Jehovah, which he will work for you today; for the Egyptians whom ye have seen today, ye shall see them again no more forever. (Ex. 14:13)
;
Esther 7:10• 10So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king's wrath pacified. (Esther 7:10)
;
Job 20:5‑9• 5From near [is] the triumphing of the wicked,{HR}And the joy of the ungodly for a moment.
 6Though his height mount to the heavens,{HR}And his head reach the cloud,
 7Like his dung he perisheth forever;{HR}They that saw him shall say, Where [is] he?
 8Like a dream shall he fly away, and not be found,{HR}And he shall be scared away like a vision of the night.
 9The eye scanned him, [but] not again;{HR}And his place beholdeth him no more. (Job 20:5‑9)
;
Psa. 9:6‑7• 6O enemy, the desolations are completed forever,{HR}And thou hast destroyed cities;{HR}The remembrance of them hath perished.
 7But Jehovah sitteth forever;{HR}He hath established his throne for judgment. (Psa. 9:6‑7)
;
Psa. 37:35‑36• 35I have seen the wicked [man] strong{HR}And spreading himself like a green tree in its native soil.
 36And he passeth away and behold he is not;{HR}And I seek him, and he is not found. (Psa. 37:35‑36)
;
Psa. 76:10• 10For the wrath of man shall praise thee;{HR}The remainder of fury wilt thou restrain . (Psa. 76:10)
;
Dan. 4:32‑33• 32and they shall drive thee from men, and thy dwelling shall be with the beasts of the field; they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the Most High ruleth over the kingdom of men, and giveth it to whomsoever he will.
 33The same hour was the thing fulfilled upon Nebuchadnezzar; and he was driven from men, and did eat grass as oxen. and his body was wet with the dew of heaven, till his hairs were grown like eagle's feathers, and his nails like bird's claws. (Dan. 4:32‑33)
;
Matt. 2:16‑20• 16Then Herod, seeing that he had been mocked by the magi, was greatly enraged; and sent and slew all the boys which [were] in Bethlehem, and in all its borders, from two years and under, according to the time which he had accurately inquired from the magi.
 17Then was fulfilled that which was spoken through Jeremias the prophet, saying,
 18A voice has been heard in Rama, weeping, and great lamentation: Rachel weeping [for] her children, and would not be comforted, because they are not.
 19But Herod having died, behold, an angel of [the] Lord appears in a dream to Joseph in Egypt, saying,
 20Arise, take to [thee] the little child and its mother, and go into the land of Israel: for they who sought the life of the little child are dead. (Matt. 2:16‑20)
;
Acts 12:23• 23And immediately an angel of [the] Lord smote him, because he gave not the glory to God; and becoming worm-eaten he expired. (Acts 12:23)
;
1 Cor. 1:20• 20Where [is the] wise? where scribe? where disputer of this age? Hath not God made foolish the wisdom of the world? (1 Cor. 1:20)
;
1 Cor. 15:55• 55Where, death, [is] thy victory? where, death, thy sting? (1 Cor. 15:55)
;
Rev. 19:20• 20And the beast was taken, and with him the false prophet that wrought the signs before him, with which he deceived those that had received the mark of the beast and those that worshipped his image: they two were cast alive into the lake of fire that burneth with brimstone. (Rev. 19:20)

J. N. Darby Translation

+
13
and forgettest Jehovah thy Maker, who hath stretched out the heavens, and laid the foundations of the earth; and thou art afraid continually all the day because of the fury of the oppressor, when he prepareth to destroy? And where is the fury of the oppressor?

W. Kelly Translation

+
13
and thou hast forgotten Jehovah thy Maker, who stretched forth the heavens, and laid the foundations of the earth; and thou fearest continually all the day because of the fury of the oppressor, when he maketh ready to destroy? And where [is] the fury of the oppressor?