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Isaiah 49

Isa. 49:8 KJV (With Strong’s)

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8
Thus saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, In an acceptable
ratsown (Hebrew #7522)
from 7521; delight (especially as shown)
KJV usage: (be) acceptable(-ance, -ed), delight, desire, favour, (good) pleasure, (own, self, voluntary) will, as...(what) would.
Pronounce: raw-tsone'
Origin: or ratson {raw-tsone'}
x time
`eth (Hebrew #6256)
time, especially (adverb with preposition) now, when, etc.
KJV usage: + after, (al-)ways, X certain, + continually, + evening, long, (due) season, so (long) as, (even-, evening-, noon-)tide, ((meal-)), what) time, when.
Pronounce: ayth
Origin: from 5703
have I heard
`anah (Hebrew #6030)
properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extens. to begin to speak; specifically to sing, shout, testify, announce
KJV usage: give account, afflict (by mistake for 6031), (cause to, give) answer, bring low (by mistake for 6031), cry, hear, Leannoth, lift up, say, X scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also 1042, 1043.
Pronounce: aw-naw'
Origin: a primitive root
thee, and in a day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
of salvation
yshuw`ah (Hebrew #3444)
something saved, i.e. (abstractly) deliverance; hence, aid, victory, prosperity
KJV usage: deliverance, health, help(-ing), salvation, save, saving (health), welfare.
Pronounce: yesh-oo'-aw
Origin: feminine passive participle of 3467
have I helped
`azar (Hebrew #5826)
to surround, i.e. protect or aid
KJV usage: help, succour.
Pronounce: aw-zar'
Origin: a primitive root
thee: and I will preserve
natsar (Hebrew #5341)
to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)
KJV usage: besieged, hidden thing, keep(-er, -ing), monument, observe, preserve(-r), subtil, watcher(-man).
Pronounce: naw-tsar'
Origin: a primitive root
thee, and give
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
thee for a covenant
briyth (Hebrew #1285)
a compact (because made by passing between pieces of flesh)
KJV usage: confederacy, (con-)feder(-ate), covenant, league.
Pronounce: ber-eeth'
Origin: from 1262 (in the sense of cutting (like 1254))
of the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
, to πestablish
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
the earth
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
, to cause to inherit
nachal (Hebrew #5157)
to inherit (as a (figurative) mode of descent), or (generally) to occupy; causatively, to bequeath, or (generally) distribute, instate
KJV usage: divide, have ((inheritance)), take as a heritage, (cause to, give to, make to) inherit, (distribute for, divide (for, for an, by), give for, have, leave for, take (for)) inheritance, (have in, cause to, be made to) possess(-ion).
Pronounce: naw-khal'
Origin: a primitive root
the desolate
shamem (Hebrew #8074)
to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive sense)
KJV usage: make amazed, be astonied, (be an) astonish(-ment), (be, bring into, unto, lay, lie, make) desolate(-ion, places), be destitute, destroy (self), (lay, lie, make) waste, wonder.
Pronounce: shaw-mame'
Origin: a primitive root
heritages
nachalah (Hebrew #5159)
properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
KJV usage: heritage, to inherit, inheritance, possession. Compare 5158.
Pronounce: nakh-al-aw'
Origin: from 5157 (in its usual sense)
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More on:

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Cross References

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Ministry on This Verse

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In an.
have I helped.
Isa. 42:1• 1Behold my servant whom I uphold, mine elect [in whom] my soul delighteth I have put my Spirit upon him: he shall bring forth judgment to the nations. (Isa. 42:1)
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Isa. 50:7‑9• 7But the Lord Jehovah will help me; therefore shall I not be confounded; therefore have I set my face like a flint, and I know that I shall not be ashamed.
8[He is] near that justifieth me; who will contend with me? let us stand together: who [is] mine adversary? let him draw near to me.
9Behold, the Lord Jehovah will help me; who [is] he [that] shall condemn me? Behold, they all shall wax old as a garment; the moth shall eat them up.
(Isa. 50:7‑9)
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Acts 2:24‑32• 24whom God raised up, having loosed the pangs of death, inasmuch as it was not possible that he should be held fast by it.
25For David saith as to him, I kept the Lord in view always before me, because he is on my right hand that I may not be shaken.
26On this account my heart was cheered and my tongue was exceeding glad; yea more my flesh also shall dwell in hope
27because thou wilt not leave my soul to hades nor give thy Holy One to see corruption.
28Thou didst make known to me ways of life; thou wilt make me full of joy with thy countenance.
29Brethren, one may speak with freedom unto you about the patriarch David that he both died and was buried, and his tomb is amongst us unto this day.
30Being therefore a prophet, and knowing that God swore with an oath to him of the fruit of his loins to seat upon his throne,
31he foresaw and spoke about the resurrection of the Christ, that neither was he left to hades nor did his flesh see corruption.
32This Jesus did God raise up whereof all we are witnesses.
(Acts 2:24‑32)
give thee.
establish.
or, raise up.
to cause.
Isa. 49:19• 19For [in] thy waste and thy desolate places, and the land of thy destruction, thou shalt even now be too straitened by reason of the inhabitants, and they that swallowed thee up shall be far away. (Isa. 49:19)
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Isa. 51:3• 3For Jehovah will comfort Zion; he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of Jehovah: joy and gladness shall be found therein, thanksgiving and the voice of melody. (Isa. 51:3)
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Isa. 54:3• 3for thou shalt break forth on the right hand and on the left; and thy seed shall possess nations, and make desolate cities to be inhabited. (Isa. 54:3)
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Isa. 58:12• 12And [they that shall be] of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called Repairer of the breach, Restorer of paths of habitation. (Isa. 58:12)
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Isa. 61:4• 4And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations. (Isa. 61:4)
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Psa. 2:8• 8Ask of me, and I will give nations [for] thine inheritance,{HR}And the ends of the earth [for] thy possession. (Psa. 2:8)
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Eph. 2:12‑19• 12that ye were at that time without Christ, aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
13but now in Christ Jesus ye that were once far off have become nigh by the blood of the Christ.
14For he is our peace that made both one, and broke down the middle wall of the fence,
15having annulled the enmity in his flesh, the law of the commandments in ordinances, that he might create the two in himself into one new man, making peace,
16and might reconcile both in one body to God through the cross, having slain the enmity in it.
17And having come he preached peace to you that were afar off and peace to those that were nigh.
18For through him we both have access by one Spirit to the Father.
19So then ye are no longer strangers and foreigners, but ye are fellow-citizens of the saints and of the household of God,
(Eph. 2:12‑19)
 The significance of this may have been lost on Old Testament readers, but the Apostle Paul seized upon it in 2 Corinthians 6:2. The rejection of the Messiah, foretold in verse 7, would result in His death, and He would be “heard” and “helped” by resurrection from the dead, and this was to inaugurate the “acceptable time” and the “day of salvation”. (Isaiah 49:5-51:16 by F.B. Hole)
 In the latter part of verse 8, and onwards to the end of verse 13, the prophecy carries us into the age to come. The once-rejected Messiah is to be “a covenant of the people”, for they will not enter into blessing on the basis of the covenant of law. (Isaiah 49:5-51:16 by F.B. Hole)

J. N. Darby Translation

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8
Thus saith Jehovah: In a time of acceptance have I answered thee, and in the day of salvation have I helped thee; and I will preserve thee, and give thee for a covenant of the people, to establish the landf, to cause to inherit the desolate heritages;

JND Translation Notes

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f
Or "the earth."

W. Kelly Translation

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8
Thus saith Jehovah, In an acceptable time have I answered thee, and in a day of salvation have I helped thee: and I will preserve thee and give thee for a covenant of the peoplea, to establish the landb, to cause to inherit the desolate heritages;

WK Translation Notes

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a
That is, of Israel.
b
Or, earth.