Articles on

Isaiah 36

Isa. 36:18 KJV (With Strong’s)

+
18
Beware lest Hezekiah
Chizqiyah (Hebrew #2396)
also Ychizqiyah {yekh-iz-kee-yaw'}; or Ychizqiyahuw {yekh-iz-kee-yaw'-hoo}; from 2388 and 3050; strengthened of Jah; Chizkijah, a king of Judah, also the name of two other Israelites
KJV usage: Hezekiah, Hizkiah, Hizkijah. Compare 3169.
Pronounce: khiz-kee-yaw'
Origin: or Chizqiyahuw {khiz-kee-yaw'-hoo}
persuade
cuwth (Hebrew #5496)
properly, to prick, i.e. (figuratively) stimulate; by implication, to seduce
KJV usage: entice, move, persuade, provoke, remove, set on, stir up, take away.
Pronounce: sooth
Origin: perhaps denominative from 7898
you, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, The Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
will deliver
natsal (Hebrew #5337)
to snatch away, whether in a good or a bad sense
KJV usage: X at all, defend, deliver (self), escape, X without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, X surely, take (out).
Pronounce: naw-tsal'
Origin: a primitive root
usz. Hath any
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
of the gods
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
of the nations
gowy (Hebrew #1471)
apparently from the same root as 1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
KJV usage: Gentile, heathen, nation, people.
Pronounce: go'-ee
Origin: rarely (shortened) goy {go'-ee}
delivered
natsal (Hebrew #5337)
to snatch away, whether in a good or a bad sense
KJV usage: X at all, defend, deliver (self), escape, X without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, X surely, take (out).
Pronounce: naw-tsal'
Origin: a primitive root
his land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
out of the hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
of the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of Assyria
'Ashshuwr (Hebrew #804)
apparently from 833 (in the sense of successful); Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
KJV usage: Asshur, Assur, Assyria, Assyrians. See 838.
Pronounce: ash-shoor'
Origin: or iAshshur {ash-shoor'}
?

More on:

+

Cross References

+

Ministry on This Verse

+
lest.
Hath.
Isa. 37:12‑13,17‑18• 12Have the gods of the nations which my fathers have destroyed delivered them, Gozan, and Haran, and Rezeph, and the children of Eden that were in Thelassar?
13Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivvah?
17Incline thine ear, O Jehovah, and hear; open, Jehovah, thine eyes, and see; and hear all the words of Sennacherib, who hath sent to reproach the living God.
18Of a truth, Jehovah, the kings of Assyria have laid waste all the lands, and their countries,
(Isa. 37:12‑13,17‑18)
;
2 Kings 18:33‑35• 33Have any of the gods of the nations delivered at all his land out of the hand of the king of Assyria?
34Where are the gods of Hamath and of Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? and have they delivered Samaria out of my hand?
35Which are they among all the gods of the countries, who have delivered their country out of my hand, that Jehovah should deliver Jerusalem out of my hand?
(2 Kings 18:33‑35)
;
2 Kings 19:12‑13,17‑18• 12Have the gods of the nations which my fathers have destroyed delivered them: Gozan, and Haran, and Rezeph, and the children of Eden that were in Thelassar?
13Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivvah?
17Of a truth, Jehovah, the kings of Assyria have laid waste the nations and their lands,
18and have cast their gods into the fire; for they were no gods, but the work of men's hands, wood and stone; therefore have they destroyed them.
(2 Kings 19:12‑13,17‑18)
;
2 Chron. 32:13‑17• 13Do ye not know what I and my fathers have done to all the peoples of the countries? Were the gods of the nations of the countries in any wise able to deliver their country out of my hand?
14Who is there among all the gods of those nations that my fathers have utterly destroyed, that was able to deliver his people out of my hand, that your God should be able to deliver you out of my hand?
15And now, let not Hezekiah deceive you, nor persuade you in this manner, neither yet believe him; for no +god of any nation or kingdom was able to deliver his people out of my hand, nor out of the hand of my fathers: how much less shall your God deliver you out of my hand?
16And his servants spoke yet more against Jehovah, the true God, and against his servant Hezekiah.
17And he wrote a letter to rail at Jehovah the God of Israel, and to speak against him saying, As the gods of the nations of the countries have not delivered their people out of my hand, so shall not the God of Hezekiah deliver his people out of my hand.
(2 Chron. 32:13‑17)
;
Psa. 115:2‑8• 2Wherefore should the nations say, Where then is their God?
3But our God is in the heavens: he hath done whatsoever he pleased.
4Their idols are silver and gold, the work of men's hands:
5They have a mouth, and they speak not; eyes have they, and they see not;
6They have ears, and they hear not; a nose have they, and they smell not;
7They have hands, and they handle not; feet have they, and they walk not; they give no sound through their throat.
8They that make them are like unto them,--every one that confideth in them.
(Psa. 115:2‑8)
;
Psa. 135:5‑6,15‑18• 5For *I* know that Jehovah is great, and our Lord is above all gods.
6Whatsoever Jehovah pleased, he hath done in the heavens and on the earth, in the seas and all deeps;
15The idols of the nations are silver and gold, the work of men's hands:
16They have a mouth, and they speak not; eyes have they, and they see not;
17They have ears, and they hear not; neither is there any breath in their mouth.
18They that make them are like unto them,--every one that confideth in them.
(Psa. 135:5‑6,15‑18)
;
Jer. 10:3‑5,10‑12• 3For the statutes of the peoples are vanity; for it is a tree cut out of the forest, worked with a chisel by the hands of the artizan;
4they deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.
5They are as a palm-column of turned work, and they speak not; they are carried, for they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.
10But Jehovah Elohim is truth; he is the living God, and the King of eternity. At his wrath the earth trembleth, and the nations cannot abide his indignation.
11Thus shall ye say unto them: The gods that have not made the heavens and the earth, these shall perish from the earth, and from under the heavens.
12He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his understanding.
(Jer. 10:3‑5,10‑12)
;
Dan. 3:15• 15Now if ye be ready at the time that ye hear the sound of the cornet, pipe, lute, sambuca, psaltery, and bagpipe, and all kinds of music, to fall down and worship the image that I have made, well: but if ye worship not, ye shall be cast that same hour into the midst of a burning fiery furnace: and who is the God that shall deliver you out of my hands? (Dan. 3:15)
;
Hab. 2:19‑20• 19Woe unto him that saith to the wood, Awake! to the dumb stone, Arise! Shall it teach? Behold it is overlaid with gold and silver, and there is no breath at all in the midst of it.
20But Jehovah is in his holy temple. Let all the earth keep silence before him!
(Hab. 2:19‑20)
 He appealed against Hezekiah to the citizens within hearing, for he evidently had a shrewd knowledge of their idolatrous tendencies, so different to their King. Many of them were secretly trusting in false gods and not in the Lord, so the reminder of the fact that the gods of many other cities had failed to deliver, was calculated to have weight in their minds. (Isaiah 36:1-40:8 by F.B. Hole)

J. N. Darby Translation

+
18
Let not Hezekiah persuade you, saying, Jehovah will deliver us. Has any of the gods of the nations delivered his land out of the hand of the king of Assyria?