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Isaiah 30

Isa. 30:15 KJV (With Strong’s)

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15
For thus saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
God
Yhovih (Hebrew #3069)
a variation of 3068 (used after 136, and pronounced by Jews as 430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 3068 as 136)
KJV usage: God.
Pronounce: yeh-ho-vee'
, the Holy One
qadowsh (Hebrew #6918)
from 6942; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary
KJV usage: holy (One), saint.
Pronounce: kaw-doshe'
Origin: or qadosh {kaw-doshe'}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
; In returning
shuwbah (Hebrew #7729)
a return
KJV usage: returning.
Pronounce: shoo-baw'
Origin: from 7725
and rest
Nachath (Hebrew #5183)
a descent, i.e. imposition, unfavorable (punishment) or favorable (food); also (intransitively; perhaps from 5117), restfulness
KJV usage: lighting down, quiet(-ness), to rest, be set on.
Pronounce: nakh'-ath
Origin: from 5182
i shall ye be saved
yasha` (Hebrew #3467)
properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
KJV usage: X at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
Pronounce: yaw-shah'
Origin: a primitive root
; in quietness
shaqat (Hebrew #8252)
to repose (usually figurative)
KJV usage: appease, idleness, (at, be at, be in, give) quiet(-ness), (be at, be in, give, have, take) rest, settle, be still.
Pronounce: shaw-kat'
Origin: a primitive root
and in confidence
bitchah (Hebrew #985)
trust
KJV usage: confidence.
Pronounce: bit-khaw'
Origin: feminine of 984
shall be your strength
gbuwrah (Hebrew #1369)
force (literally or figuratively); by implication, valor, victory
KJV usage: force, mastery, might, mighty (act, power), power, strength.
Pronounce: gheb-oo-raw'
Origin: feminine passive participle from the same as 1368
: and ye would
'abah (Hebrew #14)
to breathe after, i.e. (figuratively) to be acquiescent
KJV usage: consent, rest content will, be willing.
Pronounce: aw-baw'
Origin: a primitive root
not.
i
Isa. 30:7• 7For Egypt helpeth in vain, and to no purpose: therefore have I called her Rahab that sitteth still. (Isa. 30:7)

More on:

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Confidence,
Israel,
Rest

Cross References

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Ministry on This Verse

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the Holy One.
Isa. 30:11• 11get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us! (Isa. 30:11)
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Jer. 23:36• 36And the burden of Jehovah shall ye mention no more; for every man's own word shall be his burden: for ye have perverted the words of the living God, of Jehovah of hosts, our God. (Jer. 23:36)
in returning.
Isa. 30:7• 7For Egypt helpeth in vain, and to no purpose: therefore have I called her Rahab that sitteth still. (Isa. 30:7)
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Isa. 7:4• 4And thou shalt say unto him, Take heed and be quiet; fear not, and let not thy heart faint before these two ends (tails) of smoking firebrands, because of the fierce anger of Rezin and Syria, and of the son of Remaliah. (Isa. 7:4)
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Isa. 26:3‑4• 3Thou wilt keep in perfect peace the mind stayed [on thee], for he confideth in thee.
 4Confide ye in Jehovah forever; for in Jah, Jehovah [is the] rock of ages. (Isa. 26:3‑4)
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Isa. 32:17• 17And the work of righteousness shall be peace, and the effect of righteousness, quietness and confidence forever. (Isa. 32:17)
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1 Chron. 5:20• 20and they were helped against them, and the Hagarites were delivered into their hand, and all that were with them; for they cried to God in the battle, and he was intreated of them, because they put their trust in him. (1 Chron. 5:20)
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2 Chron. 16:8• 8Were not the Ethiopians and the Libyans a huge army, with very many chariots and horsemen? but when thou didst rely on Jehovah, he delivered them into thy hand. (2 Chron. 16:8)
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2 Chron. 32:8• 8with him is an arm of flesh; but with us is Jehovah our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah. (2 Chron. 32:8)
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Psa. 125:1‑2• 1A song of the ascents.{HR}Those confiding in Jehovah [are] as Mount Zion;{HR}It cannot be moved, it abideth forever.
 2Jerusalem! mountains round her,{HR}And Jehovah around his people henceforth and forever. (Psa. 125:1‑2)
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Jer. 3:22‑23• 22—Return, backsliding children; I will heal your backslidings. ...Behold, we come unto thee; for thou art Jehovah our God.
 23Truly in vain is salvation looked for from the hills, and the multitude of mountains; truly in Jehovah our God is the salvation of Israel. (Jer. 3:22‑23)
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Hos. 14:1‑3• 1O Israel, return unto Jehovah thy God; for thou hast fallen by thine iniquity.
 2Take with you words, and turn to Jehovah: say unto him, Take away all iniquity, and receive us graciously; so will we render the calves of our lips.
 3Asshur shall not save us; we will not ride upon horses: neither will we say anymore to the work of our hands, Ye are our gods: for in thee the fatherless findeth mercy. (Hos. 14:1‑3)
and ye.
Psa. 80:11‑13• 11It sent out its branches unto the sea,{HR}And its shoots unto the river.
 12Why hast thou broken down its fence,{HR}So that all who pass by the way shall pluck it?
 13The boar out of the forest wasteth it,{HR}And the wild beast of the field feedeth on it. (Psa. 80:11‑13)
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Jer. 44:16‑17• 16As for the word that thou hast spoken unto us in the name of Jehovah, we will not hearken unto thee.
 17But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven , and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil. (Jer. 44:16‑17)
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Matt. 22:3• 3and sent forth his bondmen to call those who had been called to the marriage-feast; and they would not come. (Matt. 22:3)
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Matt. 23:37• 37Jerusalem, Jerusalem, [the city] that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children as a hen gathers her chickens under her wings, and ye would not! (Matt. 23:37)
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Luke 13:34• 34Jerusalem, Jerusalem, the [city] that killeth the prophets, and stoneth those that are sent unto her; how often would I have gathered thy children together as a hen her brood under her wings, and ye would not. (Luke 13:34)
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John 5:40• 40And ye are not willing to come unto me that ye may have life. (John 5:40)
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Heb. 12:25• 25Look that ye refuse not him that speaketh. For if those did not escape, refusing as they did him speaking oracularly on earth, much more we that turn away from him from [the] heavens; (Heb. 12:25)
• {v.15-16} So when the Lord said that they would be saved in returning to Him and resting in Him, and that their strength would consequently be found in quietness and confidence in Him, they said, No. They preferred to flee upon horses—for which Egypt was famous. As a result, judgment should fall. (“Isaiah 30” by F.B. Hole)

J. N. Darby Translation

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15
For thus saith the Lord Jehovah, the Holy One of Israel: In returning and rest shall ye be saved, in quietness and confidence shall be your strength; but ye would not.

W. Kelly Translation

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15
For thus saith the Lord Jehovah, the Holy One of Israel, In returning and rest shall ye be saved; in quietness and confidence shall be your strength; but ye would not.