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Isaiah 29

Isa. 29:24 KJV (With Strong’s)

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24
Theyw also that erred
ta`ah (Hebrew #8582)
to vacillate, i.e. reel or stray (literally or figuratively); also causative of both
KJV usage: (cause to) go astray, deceive, dissemble, (cause to, make to) err, pant, seduce, (make to) stagger, (cause to) wander, be out of the way.
Pronounce: taw-aw'
Origin: a primitive root
in spirit
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
shall θcome
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
to understanding
biynah (Hebrew #998)
understanding
KJV usage: knowledge , meaning, X perfectly, understanding, wisdom.
Pronounce: bee-naw'
Origin: from 995
, and they that murmured
ragan (Hebrew #7279)
to grumble, i.e. rebel
KJV usage: murmur.
Pronounce: raw-gan'
Origin: a primitive root
shall learn
lamad (Hebrew #3925)
properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)
KJV usage: (un-) accustomed, X diligently, expert, instruct, learn, skilful, teach(-er, - ing).
Pronounce: law-mad'
Origin: a primitive root
doctrine
leqach (Hebrew #3948)
properly, something received, i.e. (mentally) instruction (whether on the part of the teacher or hearer); also (in an active and sinister sense) inveiglement
KJV usage: doctrine, learning, fair speech.
Pronounce: leh'-kakh
Origin: from 3947
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Cross References

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also.
Isa. 29:10‑11• 10For Jehovah hath poured out on you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers, hath he covered.
11And all the vision is become unto you as the words of a book that is sealed, which they deliver to one that can read, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed.
(Isa. 29:10‑11)
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Isa. 28:7• 7But these also have erred through wine, and through strong drink are they gone astray; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are gone astray through strong drink; they err in vision, they stumble [in] judgment. (Isa. 28:7)
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Zech. 12:10• 10And I will pour upon the house of David and upon the inhabitants of Jerusalem the spirit of grace and of supplications; and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. (Zech. 12:10)
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Matt. 21:28‑32• 28But what think ye? A man had two children; and he came to the first and said, Child, go work today in the vineyard.
29And he answered and said, I will not; but afterward he regretted and went.
30And he came to the second, and said likewise; and he answered and said, I [go], sir, and went not.
31Which of the two did the will of the father? They say, The first. Jesus saith unto them, Verily I say to you, that the tax gatherers and the harlots go before you into the kingdom of God.
32For John came in the way of righteousness, and ye believed him not; but the tax-gatherers and the harlots believed him. And ye, when ye saw, regretted not afterward to believe him.
(Matt. 21:28‑32)
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Luke 7:47• 47For which cause I say unto thee, Her many sins are forgiven, for she loved much; but he to whom little is forgiven loveth little. (Luke 7:47)
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Luke 15:17‑19• 17And coming to himself, he said, How many hired servants of my father's have abundance of bread and I perish here by famine.
18I will rise up and go to my father, and I will say unto him, Father, I have sinned against heaven and before thee;
19I am no longer worthy to be called thy son: make me as one of thy hired servants.
(Luke 15:17‑19)
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Acts 2:37• 37And when they heard, they were pricked in heart and said unto Peter and the rest of the apostles, What shall we do, brethren? (Acts 2:37)
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Acts 6:7• 7And the word of God increased; and the number of the disciples in Jerusalem multiplied exceedingly; and a great crowd of the priests were obedient to the faith. (Acts 6:7)
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Acts 9:19‑20• 19and he took food and was strengthened. And he f was certain days with the disciples which were at Damascus.
20And immediately in the synagogues he preached Jesus, g that he is the Son of God.
(Acts 9:19‑20)
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1 Cor. 6:11• 11And these things were some of you. But ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus [Christ] and by the Spirit of our God. (1 Cor. 6:11)
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1 Tim. 1:13‑15• 13though before I was a blasphemer and persecutor and doer of outrage. But I had mercy shown me because I did [it] ignorantly in unbelief;
14and the grace of our Lord abounded exceedingly with faith and love that is in Christ Jesus.
15Faithful [is] the word and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am chief.
(1 Tim. 1:13‑15)
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Rev. 20:2‑3• 2And he laid hold on the dragon, the ancient serpent, which is the Devil and Satan, and bound him a thousand years,
3and cast him into the abyss, and shut and sealed it over him, that he might deceive the nations no more till the thousand years were finished: after these must he be loosed a little space.
(Rev. 20:2‑3)
come to understanding.
Heb. know understanding.

J. N. Darby Translation

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24
And they that are of erring spirit shall know understanding, and the disobedienth shall learn doctrine.

JND Translation Notes

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h
Or "they that murmur."

W. Kelly Translation

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24
They also that err in spirit shall come to understanding, and they that murmura shall learn doctrine.

WK Translation Notes

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a
Or, the disobedient.