Go
Articles on

Isaiah 29

Isa. 29:17 KJV (With Strong’s)

+
17
Is it not yet a very
miz`ar (Hebrew #4213)
fewness; by implication, as superl. diminutiveness
KJV usage: few, X very.
Pronounce: miz-awr'
Origin: from the same as 2191
little while
m`at (Hebrew #4592)
from 4591; a little or few (often adverbial or compar.)
KJV usage: almost (some, very) few(-er, -est), lightly, little (while), (very) small (matter, thing), some, soon, X very.
Pronounce: meh-at'
Origin: or miat {meh-awt'}
, and Lebanon
Lbanown (Hebrew #3844)
(the) white mountain (from its snow); Lebanon, a mountain range in Palestine
KJV usage: Lebanon.
Pronounce: leb-aw-nohn'
Origin: from 3825
shall be turned
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
e into a fruitful field
karmel (Hebrew #3759)
a planted field (garden, orchard, vineyard or park); by implication, garden produce
KJV usage: full (green) ears (of corn), fruitful field (place), plentiful (field).
Pronounce: kar-mel'
Origin: from 3754
, and the fruitful field
karmel (Hebrew #3759)
a planted field (garden, orchard, vineyard or park); by implication, garden produce
KJV usage: full (green) ears (of corn), fruitful field (place), plentiful (field).
Pronounce: kar-mel'
Origin: from 3754
shall be esteemed
chashab (Hebrew #2803)
properly, to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute
KJV usage: (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.
Pronounce: khaw-shab'
Origin: a primitive root
as a forest
ya`ar (Hebrew #3293)
a copse of bushes; hence, a forest; hence, honey in the comb (as hived in trees)
KJV usage: (honey-)comb, forest, wood.
Pronounce: yah'-ar
Origin: from an unused root probably meaning to thicken with verdure
?
e
Isa. 32:15• 15until the Spirit be poured upon us from on high, and the wilderness become a fruitful field, and the fruitful field be counted for a forest. (Isa. 32:15)
,
Matt. 19:30• 30{i}But many first shall be last, and last first.{/i} (Matt. 19:30)

More on:

+
Forest,
Lebanon

Cross References

+
yet a very.
Isa. 63:18• 18The people of thy holiness have possessed [it] but a little while: our adversaries have trodden down thy sanctuary. (Isa. 63:18)
;
Hab. 2:3• 3For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry. (Hab. 2:3)
;
Hag. 2:6• 6For thus saith Jehovah of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land; (Hag. 2:6)
;
Heb. 10:37• 37For yet a very little while: he that cometh will have come and will not delay. (Heb. 10:37)
Lebanon.
Isa. 32:15• 15until the Spirit be poured upon us from on high, and the wilderness become a fruitful field, and the fruitful field be counted for a forest. (Isa. 32:15)
;
Isa. 35:1‑2• 1The wilderness and the parched land shall be gladdened; and the desert shall rejoice, and blossom as the rose.
 2It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon: they shall see the glory of Jehovah, and the excellency of our God. (Isa. 35:1‑2)
;
Isa. 41:19• 19I will give in the wilderness the cedar, acacia, and myrtle, and oleaster; I will set in the desert the cypress, pine, and box-tree together; (Isa. 41:19)
;
Isa. 49:5‑6• 5And now, saith Jehovah that formed me from the womb [to be] his servant, that I should bring Jacob again to him (though Israel be not gathered, yet shall I be glorious in the eyes of Jehovah, and my God shall be my strength).
 6And he saith, It is a small thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the nations, that thou mayest be my salvation unto the end of the earth. (Isa. 49:5‑6)
;
Isa. 55:13• 13Instead of the thorn shall come up the cypress, and instead of the nettle shall come up the myrtle; and it shall be to Jehovah for a name, for an everlasting sign [that] shall not be cut off. (Isa. 55:13)
;
Isa. 65:12‑16• 12I will even number you to the sword, and ye shall all bow down in the slaughter: because I called and ye did not answer; I spoke, and ye did not hear; but ye did the evil in mine eyes, and [that] wherein I delight not ye chose.
 13Therefore thus saith the Lord Jehovah, Behold, my servants shall eat, but ye shall be hungry; behold, my servants shall drink, but ye shall be thirsty; behold, my servants shall rejoice, but ye shall be ashamed;
 14behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall howl for vexation of spirit.
 15And ye shall leave your name for a curse unto my chosen; for the Lord Jehovah will slay thee, and call his servants by another name:
 16so that he who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth; because the former troubles shall be forgotten, and because they shall be hid from mine eyes. (Isa. 65:12‑16)
;
Hos. 1:9‑10• 9{i}and he said{/i}, Call his name Lo-ammi: for ye are not my people, and I will not be your God.
 10Yet, the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, [that] in the place where it shall be said unto them, Ye [are] not my people, [there] it shall be said unto them, [Ye are] the sons of the living God. (Hos. 1:9‑10)
;
Matt. 19:30• 30{i}But many first shall be last, and last first.{/i} (Matt. 19:30)
;
Matt. 21:43• 43Therefore I say to you that the kingdom of God shall be taken from you, and given to a nation bringing forth the fruits of it. (Matt. 21:43)
;
Rom. 11:11‑17• 11I say then, Did they stumble that they should fall? Let it not be; but by their slip [there is] salvation to the Gentiles, in order to make them jealous.
 12But if their slip [be the] world's riches and their loss [the] Gentiles' riches, how much more their fullness?
 13For I speak to you the Gentiles. Inasmuch then as I am apostle of Gentiles, I glorify my ministry,
 14if by any means I may stir to jealousy my flesh and save some of them.
 15For if the rejection of them [be the] world's reconciliation, what their reception but life out of [the] dead?
 16But if the firstfruit [be] holy, the lump [is] also; and if holy the root, the branches also.
 17But if some of the branches were broken off, and thou being a wild olive wert grafted in among them and becamest a fellow-partaker of the root and the fatness of the olive tree, (Rom. 11:11‑17)
the fruitful.
Isa. 5:6• 6and I will lay it waste—it shall not be pruned nor hoed; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it. (Isa. 5:6)
;
Ezek. 20:46‑47• 46Son of man, set thy face toward the south, and drop [thy word] toward the south, and prophesy against the forest of the south field.
 47And say to the forest of the south, Hear the word of Jehovah; thus saith the Lord Jehovah, Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree: The flaming flame shall not be quenched, and all faces from the south to the north shall be burnt therein. (Ezek. 20:46‑47)
;
Hos. 3:4• 4For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim: (Hos. 3:4)
;
Mic. 3:12• 12Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest. (Mic. 3:12)
;
Zech. 11:1‑2• 1Open thy doors, O Lebanon, that the fire may devour thy cedars.
 2Howl, fir tree; for the cedar is fallen; because the mighty are spoiled: howl, O ye oaks of Bashan; for the forest of the vintage is come down. (Zech. 11:1‑2)
;
Matt. 21:18‑19• 18{i}But early in the morning, as he came back into the city, he hungered.{/i}
 19{i}And seeing one fig-tree in the way, he came to it and found on it nothing but leaves only. And he says to it, Let there be never more fruit of thee forever. And the fig-tree was immediately dried up.{/i} (Matt. 21:18‑19)
;
Rom. 11:19‑27• 19Thou wilt say then, The branches were broken off that I might be grafted in.
 20Right: through unbelief they were broken off, and thou standest through faith. Be not highminded, but fear;
 21for if God spared not the natural branches, [fear] lest somehow thee he will not even spare.
 22Behold then God's goodness and severity: upon those that fell severity, and upon thee God's goodness, if thou abide in the goodness; since [otherwise] thou also shalt be cut off.
 23And they too, if they abide not in unbelief, shall be grafted in; for God is able to graft them in again.
 24For if thou hast been cut out of the naturally wild olive tree, and contrary to nature wert grafted into a good olive tree, how much more shall these that [are] natural be grafted into their own olive tree?
 25For I do not wish you, brethren, to be ignorant of this mystery, that ye be not wise in your own eyes, that hardness hath happened in part to Israel, until the fullness of the Gentiles come in;
 26and so all Israel shall be saved, even as it is written, “There shall come out of Sion the Deliverer; he shall turn away ungodlinesses from Jacob.
 27And this [is] for them the covenant on my part, when I shall have taken away their sins.” (Rom. 11:19‑27)

J. N. Darby Translation

+
17
Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?

W. Kelly Translation

+
17
[Is] it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?