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Isaiah 29

Isa. 29:17 KJV (With Strong’s)

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17
Is it not yet a very
miz`ar (Hebrew #4213)
fewness; by implication, as superl. diminutiveness
KJV usage: few, X very.
Pronounce: miz-awr'
Origin: from the same as 2191
little while
m`at (Hebrew #4592)
from 4591; a little or few (often adverbial or compar.)
KJV usage: almost (some, very) few(-er, -est), lightly, little (while), (very) small (matter, thing), some, soon, X very.
Pronounce: meh-at'
Origin: or miat {meh-awt'}
, and Lebanon
Lbanown (Hebrew #3844)
(the) white mountain (from its snow); Lebanon, a mountain range in Palestine
KJV usage: Lebanon.
Pronounce: leb-aw-nohn'
Origin: from 3825
shall be turned
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
e into a fruitful field
karmel (Hebrew #3759)
a planted field (garden, orchard, vineyard or park); by implication, garden produce
KJV usage: full (green) ears (of corn), fruitful field (place), plentiful (field).
Pronounce: kar-mel'
Origin: from 3754
, and the fruitful field
karmel (Hebrew #3759)
a planted field (garden, orchard, vineyard or park); by implication, garden produce
KJV usage: full (green) ears (of corn), fruitful field (place), plentiful (field).
Pronounce: kar-mel'
Origin: from 3754
shall be esteemed
chashab (Hebrew #2803)
properly, to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute
KJV usage: (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.
Pronounce: khaw-shab'
Origin: a primitive root
as a forest
ya`ar (Hebrew #3293)
a copse of bushes; hence, a forest; hence, honey in the comb (as hived in trees)
KJV usage: (honey-)comb, forest, wood.
Pronounce: yah'-ar
Origin: from an unused root probably meaning to thicken with verdure
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Isa. 32:15• 15Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest. (Isa. 32:15)
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Matt. 19:30• 30But many that are first shall be last; and the last shall be first. (Matt. 19:30)

More on:

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Forest,
Lebanon

Cross References

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yet a very.
Isa. 63:18• 18The people of thy holiness have possessed it but a little while: our adversaries have trodden down thy sanctuary. (Isa. 63:18)
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Hab. 2:3• 3For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry. (Hab. 2:3)
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Hag. 2:6• 6For thus saith the Lord of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land; (Hag. 2:6)
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Heb. 10:37• 37For yet a little while, and he that shall come will come, and will not tarry. (Heb. 10:37)
Lebanon.
Isa. 32:15• 15Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest. (Isa. 32:15)
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Isa. 35:1‑2• 1The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose.
 2It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon, they shall see the glory of the Lord, and the excellency of our God. (Isa. 35:1‑2)
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Isa. 41:19• 19I will plant in the wilderness the cedar, the shittah tree, and the myrtle, and the oil tree; I will set in the desert the fir tree, and the pine, and the box tree together: (Isa. 41:19)
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Isa. 49:5‑6• 5And now, saith the Lord that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the Lord, and my God shall be my strength.
 6And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth. (Isa. 49:5‑6)
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Isa. 55:13• 13Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the Lord for a name, for an everlasting sign that shall not be cut off. (Isa. 55:13)
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Isa. 65:12‑16• 12Therefore will I number you to the sword, and ye shall all bow down to the slaughter: because when I called, ye did not answer; when I spake, ye did not hear; but did evil before mine eyes, and did choose that wherein I delighted not.
 13Therefore thus saith the Lord God, Behold, my servants shall eat, but ye shall be hungry: behold, my servants shall drink, but ye shall be thirsty: behold, my servants shall rejoice, but ye shall be ashamed:
 14Behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall howl for vexation of spirit.
 15And ye shall leave your name for a curse unto my chosen: for the Lord God shall slay thee, and call his servants by another name:
 16That he who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from mine eyes. (Isa. 65:12‑16)
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Hos. 1:9‑10• 9Then said God, Call his name Lo-ammi: for ye are not my people, and I will not be your God.
 10Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God. (Hos. 1:9‑10)
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Matt. 19:30• 30But many that are first shall be last; and the last shall be first. (Matt. 19:30)
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Matt. 21:43• 43Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. (Matt. 21:43)
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Rom. 11:11‑17• 11I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
 12Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
 13For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
 14If by any means I may provoke to emulation them which are my flesh, and might save some of them.
 15For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
 16For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
 17And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree; (Rom. 11:11‑17)
the fruitful.
Isa. 5:6• 6And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it. (Isa. 5:6)
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Ezek. 20:46‑47• 46Son of man, set thy face toward the south, and drop thy word toward the south, and prophesy against the forest of the south field;
 47And say to the forest of the south, Hear the word of the Lord; Thus saith the Lord God; Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burned therein. (Ezek. 20:46‑47)
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Hos. 3:4• 4For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim: (Hos. 3:4)
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Mic. 3:12• 12Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest. (Mic. 3:12)
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Zech. 11:1‑2• 1Open thy doors, O Lebanon, that the fire may devour thy cedars.
 2Howl, fir tree; for the cedar is fallen; because the mighty are spoiled: howl, O ye oaks of Bashan; for the forest of the vintage is come down. (Zech. 11:1‑2)
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Matt. 21:18‑19• 18Now in the morning as he returned into the city, he hungered.
 19And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away. (Matt. 21:18‑19)
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Rom. 11:19‑27• 19Thou wilt say then, The branches were broken off, that I might be graffed in.
 20Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
 21For if God spared not the natural branches, take heed lest he also spare not thee.
 22Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
 23And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
 24For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
 25For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
 26And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
 27For this is my covenant unto them, when I shall take away their sins. (Rom. 11:19‑27)

J. N. Darby Translation

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17
Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?