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Isaiah 28

Isa. 28:9 KJV (With Strong’s)

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9
Whomb shall he teach
yarah (Hebrew #3384)
{yaw-raw'}; a primitive root; properly, to flow as water (i.e. to rain); transitively, to lay or throw (especially an arrow, i.e. to shoot); figuratively, to point out (as if by aiming the finger), to teach
KJV usage: (+) archer, cast, direct, inform, instruct, lay, shew, shoot, teach(-er,-ing), through.
Pronounce: yaw-raw'
Origin: or (2 Chr. 26:15) yara
knowledge
de`ah (Hebrew #1844)
knowledge
KJV usage: knowledge.
Pronounce: day-aw'
Origin: feminine of 1843
? and whom shall he make to understand
biyn (Hebrew #995)
to separate mentally (or distinguish), i.e.(generally) understand
KJV usage: attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man).
Pronounce: bene
Origin: a primitive root
γdoctrine
shmuw`ah (Hebrew #8052)
something heard, i.e. an announcement
KJV usage: bruit, doctrine, fame, mentioned, news, report, rumor, tidings.
Pronounce: sehm-oo-aw'
Origin: feminine passive participle of 8074
? them that are weaned
gamal (Hebrew #1580)
to treat a person (well or ill), i.e. benefit or requite; by implication (of toil), to ripen, i.e. (specifically) to wean
KJV usage: bestow on, deal bountifully, do (good), recompense, requite, reward, ripen, + serve, mean, yield.
Pronounce: gaw-mal'
Origin: a primitive root
from the milk
chalab (Hebrew #2461)
milk (as the richness of kine)
KJV usage: + cheese, milk, sucking.
Pronounce: khaw-lawb'
Origin: from the same as 2459
, and drawn
attiyq (Hebrew #6267)
removed, i.e. weaned; also antique
KJV usage: ancient, drawn.
Pronounce: at-teek'
Origin: from 6275
from the breasts
shad (Hebrew #7699)
probably from 7736 (in its original sense) contracted; the breast of a woman or animal (as bulging)
KJV usage: breast, pap, teat.
Pronounce: shad
Origin: or shod {shode}
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Cross References

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Ministry on This Verse

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shall he teach.
Isa. 30:10‑12• 10Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits:
11Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.
12Wherefore thus saith the Holy One of Israel, Because ye despise this word, and trust in oppression and perverseness, and stay thereon:
(Isa. 30:10‑12)
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Psa. 50:17• 17Seeing thou hatest instruction, and castest my words behind thee. (Psa. 50:17)
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Prov. 1:29• 29For that they hated knowledge, and did not choose the fear of the Lord: (Prov. 1:29)
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Jer. 5:31• 31The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof? (Jer. 5:31)
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Jer. 6:10• 10To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the Lord is unto them a reproach; they have no delight in it. (Jer. 6:10)
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John 3:19• 19And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. (John 3:19)
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John 12:38,47‑48• 38That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
47And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
48He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
(John 12:38,47‑48)
doctrine.
Heb. the hearing.
weaned.
 {v.9-10} Though the mass of the people had “erred through wine” and they “stumble in judgment,” these should be like little children, who learn a little at a time, step by step. (Isaiah 28 by F.B. Hole)

J. N. Darby Translation

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9
Whom shall he teach knowledge? and whom shall he make to understand the report? Them that are weaned from the milk, withdrawn from the breasts?