Go
Articles on

Isaiah 27

Isa. 27:6 KJV (With Strong’s)

+
6
He shall cause them that come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
of Jacob
Ya`aqob (Hebrew #3290)
heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch
KJV usage: Jacob.
Pronounce: yah-ak-obe'
Origin: from 6117
to take root
sharash (Hebrew #8327)
to root, i.e. strike into the soil, or (by implication) to pluck from it
KJV usage: (take, cause to take) root (out).
Pronounce: shaw-rash'
Origin: a primitive root
d: Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
shall blossom
tsuwts (Hebrew #6692)
to twinkle, i.e. glance; by analogy, to blossom (figuratively, flourish)
KJV usage: bloom, blossom, flourish, shew self.
Pronounce: tsoots
Origin: a primitive root
and bud
parach (Hebrew #6524)
to break forth as a bud, i.e. bloom; generally, to spread; specifically, to fly (as extending the wings); figuratively, to flourish
KJV usage: X abroad, X abundantly, blossom, break forth (out), bud, flourish, make fly, grow, spread, spring (up).
Pronounce: paw-rakh'
Origin: a primitive root
, ande fill
male' (Hebrew #4390)
a primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively)
KJV usage: accomplish, confirm, + consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, X draw, give in, go) full(-ly, -ly set, tale), (over-)flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-)full, + have wholly.
Pronounce: maw-lay'
Origin: or malae (Esth. 7:5) {maw-law'}
the face
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
of the world
tebel (Hebrew #8398)
the earth (as moist and therefore inhabited); by extension, the globe; by implication, its inhabitants; specifically, a partic. land, as Babylonia, Palestine
KJV usage: habitable part, world.
Pronounce: tay-bale'
Origin: from 2986
with fruit
tnuwbah (Hebrew #8570)
produce
KJV usage: fruit, increase.
Pronounce: ten-oo-baw'
Origin: from 5107
.
d
Psa. 92:13‑15• 13Those that are planted in the house of Jehovah shall flourish in the courts of our God:
 14They are still vigorous in old age, they are full of sap and green;
 15To shew that Jehovah is upright: he is my rock, and there is no unrighteousness in him. (Psa. 92:13‑15)
;
Hos. 14:5‑6• 5I will be as the dew unto Israel: he shall blossom as the lily, and cast forth his roots as Lebanon.
 6His shoots shall spread, and his beauty shall be as the olive-tree, and his smell as Lebanon. (Hos. 14:5‑6)
e
Rom. 11:12• 12But if their fall be the world's wealth, and their loss the wealth of the nations, how much rather their fulness? (Rom. 11:12)

More on:

+
Israel,
Jacob,
The World

Cross References

+
Isa. 6:13• 13But a tenth part shall still be therein, and it shall return and be eaten; as the terebinth and as the oak whose trunk remaineth after the felling: the holy seed shall be the trunk thereof. (Isa. 6:13)
;
Isa. 37:31• 31And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward; (Isa. 37:31)
;
Isa. 49:20‑23• 20The children of thy bereavement shall yet say in thine ears, The place is too narrow for me: make room for me, that I may dwell.
 21And thou shalt say in thy heart, Who hath borne me these, seeing I had lost my children and was desolate, an exile, and driven about? and who hath brought up these? behold, I was left alone; these, where were they?
 22Thus saith the Lord Jehovah: Behold, I will lift up my hand to the nations, and set up my banner to the peoples; and they shall bring thy sons in their bosom, and thy daughters shall be carried upon the shoulder.
 23And kings shall be thy nursing-fathers, and their princesses thy nursing-mothers: they shall bow down to thee with the face toward the earth, and lick up the dust of thy feet. And thou shalt know that I am Jehovah; for they shall not be ashamed who wait on me. (Isa. 49:20‑23)
;
Isa. 54:1‑3• 1Exult, thou barren, that didst not bear; break forth into singing, and shout for joy, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith Jehovah.
 2Enlarge the place of thy tent, and let them stretch forth the curtains of thy habitations: spare not, lengthen thy cords, and strengthen thy stakes.
 3For thou shalt spread abroad on the right hand and on the left; and thy seed shall possess nations, and they shall make desolate cities to be inhabited. (Isa. 54:1‑3)
;
Isa. 60:22• 22The little one shall become a thousand, and the smallest a mighty nation: I, Jehovah, will hasten it in its time. (Isa. 60:22)
;
Psa. 92:13‑15• 13Those that are planted in the house of Jehovah shall flourish in the courts of our God:
 14They are still vigorous in old age, they are full of sap and green;
 15To shew that Jehovah is upright: he is my rock, and there is no unrighteousness in him. (Psa. 92:13‑15)
;
Jer. 30:19• 19And out of them shall proceed thanksgiving, and the voice of them that make merry: and I will multiply them, and they shall not be diminished; and I will honour them, and they shall not be small. (Jer. 30:19)
;
Hos. 2:23• 23And I will sow her unto me in the land; and I will have mercy upon Lo-ruhamah; and I will say to Lo-ammi, Thou art my people; and they shall say, My God. (Hos. 2:23)
;
Hos. 14:5‑6• 5I will be as the dew unto Israel: he shall blossom as the lily, and cast forth his roots as Lebanon.
 6His shoots shall spread, and his beauty shall be as the olive-tree, and his smell as Lebanon. (Hos. 14:5‑6)
;
Zech. 2:11• 11And many nations shall join themselves to Jehovah in that day, and shall be unto me for a people; and I will dwell in the midst of thee, and thou shalt know that Jehovah of hosts hath sent me unto thee. (Zech. 2:11)
;
Zech. 10:8‑9• 8I will hiss for them, and gather them; for I have redeemed them: and they shall multiply as they used to multiply.
 9And I will sow them among the peoples, and they shall remember me in far countries; and they shall live with their children and return. (Zech. 10:8‑9)
;
Rom. 11:16‑26• 16Now if the first-fruit be holy, the lump also; and if the root be holy, the branches also.
 17Now if some of the branches have been broken out, and *thou*, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree,
 18boast not against the branches; but if thou boast, it is not *thou* bearest the root, but the root thee.
 19Thou wilt say then, The branches have been broken out in order that *I* might be grafted in.
 20Right: they have been broken out through unbelief, and *thou* standest through faith. Be not high-minded, but fear:
 21if God indeed has not spared the natural branches; lest it might be he spare not thee either.
 22Behold then the goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since otherwise *thou* also wilt be cut away.
 23And *they* too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in.
 24For if *thou* hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree?
 25For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in;
 26and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob. (Rom. 11:16‑26)
;
Gal. 3:29• 29but if *ye* are of Christ, then ye are Abraham's seed, heirs according to promise. (Gal. 3:29)
;
Phil. 3:3• 3For *we* are the circumcision, who worship by the Spirit of God, and boast in Christ Jesus, and do not trust in flesh. (Phil. 3:3)
;
Rev. 11:15• 15And the seventh angel sounded his trumpet: and there were great voices in the heaven, saying, The kingdom of the world of our Lord and of his Christ is come, and he shall reign to the ages of ages. (Rev. 11:15)

J. N. Darby Translation

+
6
In the future Jacob shall take root; Israel shall blossom and bud, and they shall fill the face of the world with fruit.