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Isaiah 17

Isa. 17:6 KJV (With Strong’s)

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6
Yet gleaning grapes
`olelah (Hebrew #5955)
only in plural gleanings; by extens. gleaning-time
KJV usage: (gleaning) (of the) grapes, grapegleanings.
Pronounce: o-lay-law'
Origin: feminine active participle of 5953
shall be left
sha'ar (Hebrew #7604)
properly, to swell up, i.e. be (causatively, make) redundant
KJV usage: leave, (be) left, let, remain, remnant, reserve, the rest.
Pronounce: shaw-ar'
Origin: a primitive root
in it, as the shaking
noqeph (Hebrew #5363)
a threshing (of olives)
KJV usage: shaking.
Pronounce: no'-kef
Origin: from 5362
of an olive tree
zayith (Hebrew #2132)
an olive (as yielding illuminating oil), the tree, the branch or the berry
KJV usage: olive (tree, -yard), Olivet.
Pronounce: zay'-yith
Origin: probably from an unused root (akin to 2099)
, two
shnayim (Hebrew #8147)
feminine shttayim {shet-tah'-yim}; two; also (as ordinal) twofold
KJV usage: both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
Pronounce: shen-ah'-yim
Origin: dual of 8145
or three
shalowsh (Hebrew #7969)
masculine shlowshah {shel-o-shaw'}; or shloshah {shel-o-shaw'}; a primitive number; three; occasionally (ordinal) third, or (multipl.) thrice
KJV usage: + fork, + often(-times), third, thir(-teen, -teenth), three, + thrice. Compare 7991.
Pronounce: shaw-loshe'
Origin: or shalosh {shaw-loshe'}
berries
gargar (Hebrew #1620)
a berry (as if a pellet of rumination)
KJV usage: berry.
Pronounce: gar-gar'
Origin: by reduplication from 1641
in the top
ro'sh (Hebrew #7218)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
KJV usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
Pronounce: roshe
Origin: from an unused root apparently meaning to shake
of the uppermost bough
'amiyr (Hebrew #534)
a summit (of a tree or mountain
KJV usage: bough, branch.
Pronounce: aw-meer'
Origin: apparently from 559 (in the sense of self- exaltation)
, four
'arba` (Hebrew #702)
from 7251; four
KJV usage: four.
Pronounce: ar-bah'
Origin: masculine oarbaah {ar-baw-aw'}
or five
chamesh (Hebrew #2568)
a primitive numeral; five
KJV usage: fif(-teen), fifth, five (X apiece).
Pronounce: khaw-maysh'
Origin: masculine chamishshah {kham-ish-shaw}
in the outmost fruitful
parah (Hebrew #6509)
to bear fruit (literally or figuratively)
KJV usage: bear, bring forth (fruit), (be, cause to be, make) fruitful, grow, increase.
Pronounce: paw-raw'
Origin: a primitive root
branches
ca`iyph (Hebrew #5585)
a fissure (of rocks); also a bough (as subdivided)
KJV usage: (outmost) branch, clift, top.
Pronounce: saw-eef'
Origin: from 5586
thereof, saith
n'um (Hebrew #5002)
an oracle
KJV usage: (hath) said, saith.
Pronounce: neh-oom'
Origin: from 5001
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
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More on:

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Gleaning,
God,
Grapes,
Israel,
Olive, Olive Tree,
Three

Cross References

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Isa. 1:9• 9Unless Jehovah of hosts had left us a very small residue, we should have been as Sodom, we should have been like unto Gomorrah. (Isa. 1:9)
;
Isa. 10:22• 22For though thy people Israel be as the sand of the sea, only a remnant of them shall return: the consumption determined shall overflow in righteousness. (Isa. 10:22)
;
Isa. 24:13• 13For so will it be in the midst of the land among the peoples, as the shaking of an olive-tree, as the grape-gleanings when the vintage is done. (Isa. 24:13)
;
Deut. 4:27• 27And Jehovah will scatter you among the peoples, and ye shall be left a small company among the nations to which Jehovah will lead you. (Deut. 4:27)
;
Judg. 8:2• 2And he said to them, What have I done now in comparison with you? Are not the gleanings of Ephraim better than the vintage of Abi-ezer? (Judg. 8:2)
;
1 Kings 19:18• 18Yet I have left myself seven thousand in Israel, all the knees that have not bowed unto Baal, and every mouth that hath not kissed him. (1 Kings 19:18)
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Ezek. 36:8‑15• 8And ye mountains of Israel shall shoot forth your branches, and yield your fruit to my people Israel: for they are at hand to come.
 9For behold, I am for you, and I will turn unto you, and ye shall be tilled and sown.
 10And I will multiply men upon you, all the house of Israel, the whole of it; and the cities shall be inhabited, and the waste places shall be builded.
 11And I will multiply upon you man and beast, and they shall increase and bring forth fruit; and I will cause you to be inhabited as in your former times, yea, I will make it better than at your beginnings: and ye shall know that I am Jehovah.
 12And I will cause men to walk upon you, even my people Israel; and they shall possess thee, and thou shalt be their inheritance, and thou shalt no more henceforth bereave them of children.
 13Thus saith the Lord Jehovah: Because they say unto you, Thou devourest men, and hast bereaved thy nation,
 14therefore thou shalt devour men no more, neither bereave thy nation any more, saith the Lord Jehovah;
 15neither will I cause thee to hear the ignominy of the nations any more, and thou shalt not bear the reproach of the peoples any more, neither shalt thou cause thy nation to fall any more, saith the Lord Jehovah. (Ezek. 36:8‑15)
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Ezek. 37:19‑25• 19say unto them, Thus saith the Lord Jehovah: Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his companions, and will put them with this, with the stick of Judah, and make them one stick, and they shall be one in my hand.
 20And the sticks whereon thou writest shall be in thy hand before their eyes.
 21And say unto them, Thus saith the Lord Jehovah: Behold, I will take the children of Israel from among the nations, whither they are gone, and will gather them from every side, and bring them into their own land:
 22and I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all.
 23And they shall not defile themselves any more with their idols, or with their detestable things, or with any of their transgressions; and I will save them out of all their dwelling-places wherein they have sinned, and will cleanse them; and they shall be my people, and I will be their God.
 24And David my servant shall be king over them; and they all shall have one shepherd: and they shall walk in mine ordinances, and keep my statutes, and do them.
 25And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, they, and their children, and their children's children for ever: and David my servant shall be their prince for ever. (Ezek. 37:19‑25)
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Ezek. 39:29• 29And I will not hide my face any more from them, for I shall have poured out my Spirit upon the house of Israel, saith the Lord Jehovah. (Ezek. 39:29)
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Obad. 5• 5If thieves had come to thee, if robbers by night, (how art thou cut off!) would they not have stolen till they had had enough? If grape-gatherers had come to thee, would they not have left some gleanings? (Obad. 5)
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Mic. 7:1• 1Woe is me! for I am as when they have gathered the summer-fruits, as the grape-gleanings of the vintage. There is no cluster to eat; there is no early fruit which my soul desired. (Mic. 7:1)
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Rom. 9:27• 27But Esaias cries concerning Israel, Should the number of the children of Israel be as the sand of the sea, the remnant shall be saved: (Rom. 9:27)
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Rom. 11:4‑6,26• 4But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal.
 5Thus, then, in the present time also there has been a remnant according to election of grace.
 6But if by grace, no longer of works: since otherwise grace is no more grace.
 26and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob. (Rom. 11:4‑6,26)

J. N. Darby Translation

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6
And a gleaning shall be left in it, as at the shaking of an olive-tree: two, three berries above, in the tree-top; four, five in its fruitful boughs, saith Jehovah, the God of Israel.