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Isaiah 14

Isa. 14:2 KJV (With Strong’s)

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2
And the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
shall take
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
them, and bring
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
h them to their place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
: and the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
shall possess
nachal (Hebrew #5157)
to inherit (as a (figurative) mode of descent), or (generally) to occupy; causatively, to bequeath, or (generally) distribute, instate
KJV usage: divide, have ((inheritance)), take as a heritage, (cause to, give to, make to) inherit, (distribute for, divide (for, for an, by), give for, have, leave for, take (for)) inheritance, (have in, cause to, be made to) possess(-ion).
Pronounce: naw-khal'
Origin: a primitive root
them in the land
'adamah (Hebrew #127)
soil (from its general redness)
KJV usage: country, earth, ground, husband(-man) (-ry), land.
Pronounce: ad-aw-maw'
Origin: from 119
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
for servants
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
and handmaids
shiphchah (Hebrew #8198)
a female slave (as a member of the household)
KJV usage: (bond-, hand-)maid(-en, -servant), wench, bondwoman, womanservant.
Pronounce: shif-khaw'
Origin: feminine from an unused root meaning to spread out (as a family; see 4940)
: and they shall take them captives
shabah (Hebrew #7617)
to transport into captivity
KJV usage: (bring away, carry, carry away, lead, lead away, take) captive(-s), drive (take) away.
Pronounce: shaw-baw'
Origin: a primitive root
, λwhose captives
shabah (Hebrew #7617)
to transport into captivity
KJV usage: (bring away, carry, carry away, lead, lead away, take) captive(-s), drive (take) away.
Pronounce: shaw-baw'
Origin: a primitive root
they were; and they shall rule
radah (Hebrew #7287)
to tread down, i.e. subjugate; specifically, to crumble off
KJV usage: (come to, make to) have dominion, prevail against, reign, (bear, make to) rule,(-r, over), take.
Pronounce: raw-daw'
Origin: a primitive root
over their oppressors
nagas (Hebrew #5065)
to drive (an animal, a workman, a debtor, an army); by implication, to tax, harass, tyrannize
KJV usage: distress, driver, exact(-or), oppress(-or), X raiser of taxes, taskmaster.
Pronounce: naw-gas'
Origin: a primitive root
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Cross References

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and the house.
Isa. 18:7• 7In that time shall a present be brought unto Jehovah of hosts of a people scattered and ravaged,--and from a people terrible from their existence and thenceforth, a nation of continued waiting and of treading down, whose land the rivers have spoiled, … to the place of the name of Jehovah of hosts, the mount Zion. (Isa. 18:7)
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Isa. 60:9‑12• 9For the isles shall await me, and the ships of Tarshish first, to bring thy sons from afar, their silver and their gold with them, unto the name of Jehovah thy God, and to the Holy One of Israel, for he hath glorified thee.
10And the sons of the alien shall build up thy walls, and their kings shall minister unto thee. For in my wrath I smote thee, but in my favour have I had mercy on thee.
11And thy gates shall stand open continually: (they shall not be shut day nor night,) that the wealth of the nations may be brought unto thee, and that their kings may be led to thee.
12For the nation and the kingdom that will not serve thee shall perish; and those nations shall be utterly wasted.
(Isa. 60:9‑12)
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Isa. 61:5• 5And strangers shall stand and feed your flocks, and the sons of the alien shall be your ploughmen and your vinedressers. (Isa. 61:5)
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Ezra 2:65• 65besides their servants and their maids, of whom there were seven thousand three hundred and thirty-seven; and they had two hundred singing men and singing women. (Ezra 2:65)
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Rom. 15:27• 27They have been well pleased indeed, and they are their debtors; for if the nations have participated in their spiritual things, they ought also in fleshly to minister to them. (Rom. 15:27)
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2 Cor. 8:4‑5• 4begging of us with much entreaty to give effect to the grace and fellowship of the service which was to be rendered to the saints.
5And not according as we hoped, but they gave themselves first to the Lord, and to us by God's will.
(2 Cor. 8:4‑5)
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Gal. 5:13• 13For *ye* have been called to liberty, brethren; only do not turn liberty into an opportunity to the flesh, but by love serve one another. (Gal. 5:13)
and they.
whose captives they were.
Heb. that had taken them captives.they shall rule over.
Isa. 60:14• 14And the children of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee The city of Jehovah, the Zion of the Holy One of Israel. (Isa. 60:14)
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Jer. 30:16• 16Therefore all that devour thee shall be devoured, and all thine adversaries, every one of them, shall go into captivity; and they that spoil thee shall be for a spoil; and all they that prey upon thee will I give to be a prey. (Jer. 30:16)
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Dan. 7:18,25‑27• 18But the saints of the most high places shall receive the kingdom, and they shall possess the kingdom for ever, even to the ages of ages.
25And he shall speak words against the Most High, and shall wear out the saints of the most high places, and think to change seasons and the law; and they shall be given into his hand until a time and times and a half time.
26And the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.
27But the kingdom and the dominion, and the greatness of the kingdoms under the whole heavens, shall be given to the people of the saints of the most high places. His kingdom is an everlasting kingdom, and all dominions shall serve and obey him.
(Dan. 7:18,25‑27)
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Zech. 14:2‑3• 2And I will assemble all the nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity; and the rest of the people shall not be cut off from the city.
3And Jehovah will go forth and fight with those nations, as when he fought in the day of battle.
(Zech. 14:2‑3)
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Rev. 3:9• 9Behold, I make them of the synagogue of Satan who say that they are Jews, and are not, but lie; behold, I will cause that they shall come and shall do homage before thy feet, and shall know that *I* have loved thee. (Rev. 3:9)
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Rev. 11:11‑18• 11And after the three days and a half the spirit of life from God came into them, and they stood upon their feet; and great fear fell upon those beholding them.
12And I heard a great voice out of the heaven saying to them, Come up here; and they went up to the heaven in the cloud, and their enemies beheld them.
13And in that hour there was a great earthquake, and the tenth of the city fell, and seven thousand names of men were slain in the earthquake. And the remnant were filled with fear, and gave glory to the God of the heaven.
14The second woe has passed; behold, the third woe comes quickly.
15And the seventh angel sounded his trumpet: and there were great voices in the heaven, saying, The kingdom of the world of our Lord and of his Christ is come, and he shall reign to the ages of ages.
16And the twenty-four elders, who sit on their thrones before God, fell upon their faces, and worshipped God,
17saying, We give thee thanks, Lord God Almighty, He who is, and who was, that thou hast taken thy great power and hast reigned.
18And the nations have been full of wrath, and thy wrath is come, and the time of the dead to be judged, and to give the recompense to thy servants the prophets, and to the saints, and to those who fear thy name, small and great; and to destroy those that destroy the earth.
(Rev. 11:11‑18)
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Rev. 18:20‑24• 20Rejoice over her, heaven, and ye saints and apostles and prophets; for God has judged your judgment upon her.
21And a strong angel took up a stone, as a great millstone, and cast it into the sea, saying, Thus with violence shall Babylon the great city be cast down, and shall be found no more at all;
22and voice of harp-singers and musicians and flute-players and trumpeters shall not be heard any more at all in thee, and no artificer of any art shall be found any more at all in thee, and voice of millstone shall be heard no more at all in thee,
23and light of lamp shall shine no more at all in thee, and voice of bridegroom and bride shall be heard no more at all in thee; for thy merchants were the great ones of the earth; for by thy sorcery have all the nations been deceived.
24And in her was found the blood of prophets and saints, and of all the slain upon the earth.
(Rev. 18:20‑24)

J. N. Darby Translation

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And the peoples shall take them and bring them to their place; and the house of Israel shall possessg them in the land of Jehovah for servants and handmaids; and they shall take them captive whose captives they were, and they shall rule over their oppressors.

JND Translation Notes

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g
See Lev. 25.46, "leave them as an inheritance."