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Isaiah 10

Isa. 10:20 KJV (With Strong’s)

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20
And it shall come to pass in that day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
, that the remnant
sh'ar (Hebrew #7605)
a remainder
KJV usage: X other, remnant, residue, rest.
Pronounce: sheh-awr'
Origin: from 7604
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, and such as are escaped
pleytah (Hebrew #6413)
feminine of 6412; deliverance; concretely, an escaped portion
KJV usage: deliverance, (that is) escape(-d), remnant.
Pronounce: pel-ay-taw'
Origin: or pletah {pel-ay-taw'}
of the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of Jacob
Ya`aqob (Hebrew #3290)
heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch
KJV usage: Jacob.
Pronounce: yah-ak-obe'
Origin: from 6117
, shall no more again
yacaph (Hebrew #3254)
to add or augment (often adverbial, to continue to do a thing)
KJV usage: add, X again, X any more, X cease, X come more, + conceive again, continue, exceed, X further, X gather together, get more, give more-over, X henceforth, increase (more and more), join, X longer (bring, do, make, much, put), X (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, X yet, yield.
Pronounce: yaw-saf'
Origin: a primitive root
stay
sha`an (Hebrew #8172)
to support one's self
KJV usage: lean, lie, rely, rest (on, self), stay.
Pronounce: shaw-an'
Origin: a primitive root
upon him that smote
nakah (Hebrew #5221)
to strike (lightly or severely, literally or figuratively)
KJV usage: beat, cast forth, clap, give (wounds), X go forward, X indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, X surely, wound.
Pronounce: naw-kaw'
Origin: a primitive root
themh; but shall stay
sha`an (Hebrew #8172)
to support one's self
KJV usage: lean, lie, rely, rest (on, self), stay.
Pronounce: shaw-an'
Origin: a primitive root
upon the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
i, the Holy One
qadowsh (Hebrew #6918)
from 6942; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary
KJV usage: holy (One), saint.
Pronounce: kaw-doshe'
Origin: or qadosh {kaw-doshe'}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, in truth
'emeth (Hebrew #571)
stability; (figuratively) certainty, truth, trustworthiness
KJV usage: assured(-ly), establishment, faithful, right, sure, true (-ly, -th), verity.
Pronounce: eh'-meth
Origin: contracted from 539
.
h
2 Chron. 28:20• 20And Tilgath-Pilneser king of Assyria came to him, and troubled him, and did not support him. (2 Chron. 28:20)
i
Hos. 14:3• 3Asshur shall not save us; we will not ride upon horses: neither will we say anymore to the work of our hands, Ye are our gods: for in thee the fatherless findeth mercy. (Hos. 14:3)

More on:

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Day,
House,
Israel,
Jacob,
The Remnant,
Truth

Cross References

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Ministry on This Verse

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the remnant.
Isa. 1:9• 9Unless Jehovah of hosts had left us a very small remnant, we should have been as Sodom, we should have resembled Gomorrha. (Isa. 1:9)
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Isa. 4:2‑3• 2In that day shall the Branch of Jehovah be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel.
 3And it shall come to pass, [that] he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, [even] every one that is written among the living in Jerusalem; (Isa. 4:2‑3)
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Isa. 6:13• 13But yet in it [shall be] a tenth, and it shall return and be for consuming; as the terebinth and the oak, whose stock [remaineth] when cut down: the holy seed [shall be] the stock thereof. (Isa. 6:13)
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Isa. 37:4,31‑32• 4It may be Jehovah thy God will hear the words of Rab-shakeh, whom the king of Assyria his master hath sent to reproach the living God, and will rebuke the words which Jehovah thy God hath heard. Therefore lift up [thy] prayer for the remnant that is left.
 31And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward.
 32For out of Jerusalem shall go forth a remnant, and out of mount Zion they that shall escape; the zeal of Jehovah of hosts shall perform this. (Isa. 37:4,31‑32)
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Ezra 9:14• 14should we again break thy commandments, and join in affinity with the peoples of these abominations? wouldest thou not be angry with us till thou hadst consumed us, so that there should be no remnant nor any to escape? (Ezra 9:14)
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Rom. 9:27‑29• 27But Esaias crieth concerning Israel, “Were the number of the sons of Israel as the sand of the sea, the remnant shall be saved,
 28for he is completing and cutting short the matter in righteousness, because a matter cut short will [the] Lord make on the earth.”
 29And according as Esaias said before, “Unless [the] Lord of Hosts had left us a seed, we had become as Sodom and been made like as Gomorrha.” (Rom. 9:27‑29)
no more.
2 Kings 16:7• 7And Ahaz sent messengers to Tiglath-Pileser king of Assyria, saying, I am thy servant and thy son: come up, and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, who have risen up against me. (2 Kings 16:7)
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2 Chron. 28:20• 20And Tilgath-Pilneser king of Assyria came to him, and troubled him, and did not support him. (2 Chron. 28:20)
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Hos. 5:13• 13When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound (Hos. 5:13)
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Hos. 14:3• 3Asshur shall not save us; we will not ride upon horses: neither will we say anymore to the work of our hands, Ye are our gods: for in thee the fatherless findeth mercy. (Hos. 14:3)
but shall stay.
Isa. 17:7‑8• 7In that day shall man look to his Maker, and his eyes shall have respect to the Holy One of Israel.
 8And he will not look to the altars, the work of his hands, nor have regard to [that] which his fingers have made, neither the Asherahs nor the sun-images. (Isa. 17:7‑8)
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Isa. 26:3‑4• 3Thou wilt keep in perfect peace the mind stayed [on thee], for he confideth in thee.
 4Confide ye in Jehovah forever; for in Jah, Jehovah [is the] rock of ages. (Isa. 26:3‑4)
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Isa. 48:1‑2• 1Hear ye this, O house of Jacob, who are called by the name of Israel, and are come forth out of the waters of Judah; who swear by the name of Jehovah, and make mention of the God of Israel, not in truth, nor in righteousness.
 2For they call themselves of the holy city, and stay themselves upon the God of Israel; Jehovah of hosts [is] his name. (Isa. 48:1‑2)
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Isa. 50:10• 10Who [is] among you that feareth Jehovah, that obeyeth the voice of his servant, that walketh [in] darkness, and hath no light? let him trust in the name of Jehovah, and stay upon his God. (Isa. 50:10)
• In verses 20-23, God pledges Himself to preserve a remnant though He was to permit a great consuming in the land, according to His holy government. This promise of a remnant covers the whole “house of Jacob”, for it must have been given some years before the ten tribes were taken into captivity. God did preserve a remnant in those far-off days when the prophecy was given, and He will yet do so in the coming days at the end of this age. (“Isaiah 10” by F.B. Hole)

J. N. Darby Translation

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20
And it shall come to pass in that day, that the remnant of Israel and such as are escaped of the house of Jacob shall no more again rely upon him that smote them; but they shall rely upon Jehovah, the Holy One of Israel, in truth.

W. Kelly Translation

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20
And it shall come to pass in that day [that] the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again rely upon him that smote them; but they shall rely upon Jehovah, the Holy One of Israel, in truth.